Patriarch Subodhi continued, "The planet is a huge system, with mountains, rivers, seas, and all things, as well as many structures that are invisible to the naked eye, such as the earth's leylines, the central axis of the North and South poles, and the core of the planet, all of which correspond to each other in the human body. Therefore, if a martial artist wants to restore his innate nature, he must make the physiological structure of his body imitate that of Mother Earth, and cultivate the meridian system, meridian system, and axial system, so that he can resonate at the same frequency as Mother Earth and resonate with the Xuanyuan qualitative system, so that he can transcend the constraints of the earth's gravity and continuously obtain energy from the universe like Mother Earth. ”

"'The law of man is on the ground' is the cultivation level of the Tao. The growth law of all things on the earth must follow and depend on the law of change of celestial phenomena, the earth's severe cold and heat, the change of seasons, wind, rain, thunder and lightning, are formed by the change of celestial phenomena. For example, 70% of the human body is water, which is exactly the same as the earth. The earth nourishes all living beings and all things with water, and water is an indispensable substance for life. The bodily fluid in the human body is a property of water and is an important material for human life. From this, it can be seen that cultivating 'human law on the earth' is in line with the way of heaven. First of all, we must cultivate the '12 meridians', and secondly, we must cultivate the 'Eight Pulse Paths' to complete the innate change process at the level of 'human law and earth'. ”

"The twelve meridians are unimpeded, the eight major veins are all flowing without stagnation, and the seven Dan veins are successfully four veins. In the second level of returning to the innate nature, you have already achieved inner and outer attainment, and you can enter the 'My Dao Dharma Heaven', the cultivation of the unity of heaven and man to nurture the immortal fetus. The internal and external innate have been at the same frequency and rate, and they have already touched the pulse of the sky. My heart is in harmony with the heart of heaven, and the pulse runs together. ”

An Xiaoyu said: "Master, after the human law is on the ground, can immortal cultivators achieve the Tao and ascend?"

Su Bodhi Patriarch said: "Immortal cultivators can not achieve the Tao and ascend after reaching the level of 'human law in the earth', and ordinary immortal cultivators, no matter how rich the aura in their bodies are, it is difficult to surpass the constraints of the earth's gravity, and only after reaching the level of 'human law in the sky' or 'divine law in the sky', can this transcendence be achieved through their own divine souls." Through the correct cultivation of the soul and the heart, and not deviating from the track of the righteous path and the right law, you can enter the immortal path level of cultivation, and finally obtain the right result and ascend to the other side of Dacheng. ”

"'Divine Law in Heaven', 'Immortal Law in Dao', 'Holy Law in Nature', these three levels are the innate of the congenital, and they are the congenital of the three-element return and three-source reinvention in the human life, and the return to the advanced level of the innate through the dual cultivation of life, so as to achieve the corresponding harmony between the internal environment of the small universe of the human body and the external environment of the large universe, and then reach a higher level of Buddha, Tao and sacredness, and finally achieve the best state of complete integration and harmony between man and nature. When the immortal cultivator completes the cultivation task of the 'Human Law Heaven' stage, he takes the heaven as his mother and realizes the 'Human Law Heaven', which is also the 'My Dao Law Heaven'."

An Xiaoyu said: "Master, how to cultivate the 'human law in the sky'?"

Patriarch Subodhi said: "'Human Dharma Heaven' is the second innate stage of Dharma in the universe. The categories of heaven include the visible space-time space of the sun, moon and starry sky, and the invisible galaxy and celestial system. Immortal cultivators are in the completion of the cultivation of the mind and self-cultivation, the demon is broken and returned to the original, to achieve no dust and turbidity, and the consciousness and divine will are basically integrated into the word 'Gui', the heart

To be quiet, it is necessary to enter the level of 'Dharma Heaven' and cultivate the heavenly heart of the sun, so that the heart of the sun in the inner dojo is in harmony with the field of the sun and the moon in the outer space, and the dantian and acupoints of the human body are in harmony with the starry sky. ”

"After completing this level of Tianxin cultivation, it is necessary to rise to the core level of the larger category of heaven, that is, through the cultivation of the primary Tianpan Method, the five elements of the inner dojo will undergo a fundamental transformation, and then enter the center of the 'Chaotic Dao Disk', three or five in one, three hearts in one, one in the middle, and the whole cultivation, and carry out the cultivation of the Tianxin level of my Dao Dharma, and then enter the cultivation of the natural level of my Dao Dharma, the integration of the inside and outside, the inner and outer harmony, and the holographic and holistic cultivation. The 'holographic axis' and 'holographic body center' enable the innate and acquired minds of all levels in the small universe of the human body, such as the universe heart, the binding heart, the heavenly center, the axis, the body heart, the organ core, the cell core, etc., which can be in harmony with the universe and resonate at the same frequency, so as to reach the holy realm of nature. ”

Patriarch Subodhi said: "The 'number' of the reverse cultivation process at this stage is from twelve to eight, and then to four, and now it has returned to the first of the three knots. It is from body, plane, line, and point to nothing. At this point, we have returned to the 'point', that is, the acupuncture point. But from another level, it is a new whole, a new starting point. The physiological structure and material quality of this kind of 'body' are no longer at the level of meridians, but have entered the cultivation stage of the Dan 'body' of dual cultivation of life and life reconstruction. But it is still only a holographic embryo, very immature, and still needs to be placed in the "womb" of the "Heavenly Mother" to give birth to this heavenly delicate child, which is the "return to the body". At this stage, the cultivator takes heaven as his loving mother, conceives in the palace, and is one with heaven and heaven, nourished by the essence of the heavenly mother, the sun, the moon, and the stars, until the fetus is round and full of feet, the melon is ripe, and the true body is achieved, and the heaven and man are one. Man is the sky, the sky is the man, complete a new heavenly vein. ”

"The way of heaven is vast and boundless, it does not move, it is given to the world without seeking retribution, and all things are grown without seeking to be taken. The virtue of heaven is light and clear, the dome is bright and clever, and the silence is subtle, so the three lights are always shining, and the four times are in order. The law of heaven and virtue, the Xuanhuang embrace, the yin and yang. Therefore, the form of all things and the quality of all things can be realized, which is just the change of the earth in accordance with the way of heaven and the birth of the whole heaven. ”

An Xiaoyu said: "Master, what is the 'Heavenly Law Dao'?"

Patriarch Subodhi said: "The Tao is formless and nameless, silent and odorless, and the most empty and wonderful." All things in heaven, earth, people and people are born and nurtured by the Great Dao, so the Great Dao is the mother of all things in heaven and earth. If the heavens are illegal, yin and yang cannot rise and fall, and changes cannot be sensed. Therefore, the Dao is popular in the three talents, changes in the opening, establishes the nature of all things, restores the life of all things, and ends all things and begins all things, all of which are the wonders of the Heavenly Law Dao. ”

An Xiaoyu said: "Master, how to cultivate the 'Heavenly Law Dao'?"

Patriarch Su Bodhi said: "The stage of 'Heavenly Dharma Dao' is mainly to cultivate 'Rational Pulse Technique'. Because the word cannot be spoken, it is reasonable. The saint teaches without words, and he also educates the world with the principle of the Great Dao. 'Li' here means the meaning of the innate avenue. Cultivating the Essence of the Pulse is the cultivation stage of the 'Heavenly Dharma Dao', which is being completed

After the cultivation of the 'unity of man and heaven', you can enter the process of 'unity of heaven and man'. ”

"Heaven is the mother of the Tao, and it is able to survive from the Tao. If an immortal cultivator can be like the 'Heavenly Mother', independent of the Dao realm, and then take the Dao as the mother, realize the practice of 'My Dao Dharma Dao', and enter the third level of innate cultivation. With the Tao as the mother, the fetus is already congenital in the womb of the Dao mother, and then the Dao vein line is used as the umbilical cord to obtain energy from the Tao mother's body and develop and grow. The tract vein is the umbilical cord of the tract fetus, which is divided into the umbilical vein and the umbilical artery, which constitute the fetal blood circulation system in the body of the 'dao fetus'. Both inside and outside, the 'blood' of the Taoist mother will be continuously injected into the womb, and the 'Tao' can be bred by itself. ”

"The Dao Vein is the link and bridge between the small universe of the human body and the large universe of the celestial body, and it is the third level of the process of returning to the innate nature of the human body's cultivation of the Great Returning Pill and giving birth to the Dao Fetus. Both the inner and outer tract veins are the physiological structures of this stage. This kind of Dao vein, there is a vein and there is no vein, and there is no vein. The cultivation of these two veins is not something that can be done by manpower, but only by relying on the three thousand Xuande, the help of the teacher, the wisdom of the teacher, and the determination of inaction, can the cultivation be successful. The repair of the pulse is the cultivator's moral and aspirant nature, the wisdom into the immortal, the cultivation for the diligent, and the double cultivation of life, the two complement each other, and the form and quality change synchronously in the direction of the innate return, and reach a higher level of innate realm. The reason of the pulse is said in the way of heaven, in fact, it is also the way in the body, the form and nature of the body have entered the realm of the Tao, the body and the Tao are one, homogeneous and the same frequency. ”

"This stage of cultivation is the stage of cultivation in which the unity of heaven and man becomes true. By numerical analysis, the pulse is the 'true one' of the immortal Dao level, the Tao is one, the trick is one, the Tao is the point, and the trick is also the point. Entering this stage of cultivation, the body, mind, and Dharma are in harmony with the Tao, and the pregnancy is born in the Tao and is born in the Tao. At this point, I am the 'true one', and I am the 'point' of harmony. Born in the realm of the true Dao, and grew up in the environment of the Great Dao. Its big is not outside, its small is not inside, all in this one. The closer you get to the heart of nature's motion, the more it seems to be at rest. For example, a rotating circle, the closer to the circumference, the greater the amplitude of the movement, and close to the center of the circle, the smaller the route of motion, and when the center of the circle rotates, it does not leave the place at all, and it seems to be motionless, in fact, it is the core of the whole circle rotation, the source of strength, and a more majestic and traceless movement realm with static and static movement, which is actually a function of a natural law. ”

An Xiaoyu said: "Master, did you enter the Dao Law Nature next?"

Patriarch Subodhi said: "Yes, the final stage of an immortal cultivator is 'Tao Law Nature', or 'Human Law Nature'. The power of the Dao, endless, endless, born and born, ghosts, gods, emperors, and saints, are all differentiated by the natural functions of the Dao, without any human factors. Tao is a kind of movement of natural forces, it has neither a reason nor a purpose, it is like this, it is originally unmoved, there is no yuan and no end, there is no front and no after, there is no birth and no destruction, and from this non-birth and non-destruction, the universe and all life are created by nature, forming the natural phenomenon of birth and death, and producing the unconscious consciousness of time and space. ”

"'Nature' this

The noun, the Buddhists call it 'Dharma is like this', that is, the origin of the universe, that is, there is no false use, no false action, no way to increase, no way to subtract, the nature of the Tao is natural. Tao gives birth to men and women, and men and women are naturally wonderful. The Tao gives birth to all things, and all things have the wonder of natural groups. The Tao gives birth to the five elements, and the five elements have the wonder of twisting and turning from the natural. The moon has the light of nature, and the sun has the light of nature. The Great Dao transports all things in heaven and earth, all of which obey the laws of nature, all of which are the work of the natural origin, and all of which return to the roots. Therefore, it is said that 'Taoism is natural'. ”

(End of this chapter) I want to talk about "The Supreme Demon Saint of the Other World" with more like-minded people, pay attention to "excellent reading literature" on WeChat, talk about life, and find confidants~