One hundred and fifty-nine
Things have always been going well with the ghosts in the town, and even Fan Wu slowly began to let go of Bi An's calamity, and then Bi An remembered that the little Taoist priest he met in Xu Nian's shop at the beginning, that little Taoist priest, the eyes in Bi An's eyes were a little darker, and that little Taoist priest was very unusual. Pen @ fun @ pavilion wWw. biqUgE。 info
“道”转化为一,一转化为二,二转化为三,三转化为万物。 The Buddha said, "Everything in the world is empty." Only its emptiness can contain all things Buddha said. Alin looked at the master and asked slowly, "Master, what am I?" ”
"You are you, my apprentice, you are not only you, but also a soul in Si Yun"
"Where does everything come from?"
"The Tao says that one life is two, two is three, and three is all things, and before all things in the universe are created, the whole world is empty, with no beginning and no end, no front and no after, no top and no bottom, no light and no darkness, no length or short, no big or small, no heat and no cold, which is a form that cannot be described by the things that are born later. At the moment of the endless past, I don't know when and where it is, when the descendants estimate that it is about 108,000 eons ago, in the endless dark void, suddenly gave birth to a yuan, which had no size and no direction space at the beginning, but the change was extremely rapid, and it immediately evolved in all directions at the moment of birth, its speed was so fast, its change was huge, it could not be described, only from the appearance of the moment from scratch, erupting thin, and at the same time accompanied by countless brilliance, and then spreading to all directions, and showing extremely fast and extremely bright, the form of extreme heat, which is called the unary primitive. In the process of this monistic beginning, all the materials that will generate all things in heaven and earth in the future will already be in it, but the initial form, if it becomes the form of all things, it will have to go through a long period of gradual evolution.
The "Tao" is born in the moment of the generation of the one element born in this endless void, and the Tao is born at the beginning of all things, and the Tao is born, and when all things are extinguished, the Tao is nothing. What is the Tao? Since the Tao is the law of all things in heaven and earth, all things that are born and transformed from the monsoon come to the Tao and follow the law of the Tao.
After that, it was further derived from the initial unity, and immediately followed the law of the Tao to give birth to the initial appearance of countless things, and then produced the size of space, the direction of up and down, front and back, and also the beginning of time.
Accompanying the birth of the initial world is the God of the Primordial Beginning, his true body is the embodiment of the universe, his Primordial God Convergence is the answer of the universe, and what he has is also the book and power of the group world.
After the initial moment of the unity from nothing, the world has experienced a long period of darkness and chaos, and I don't know how many calamities have passed, the initial things born of the one element began to evolve into countless virtual and real things, and the countless virtual and real things then separated and converged, and finally released a dazzling light again, and the universe was freed from complete darkness and light reappeared. After countless eons, all things converge in the body of the beginning of the beginning into countless Tai Chi phases, the outside of Tai Chi is a circle, the inside is the shape of duality, Tai Chi inside, there are all things, showing thousands of changes, innumerable. The incarnation of Tai Chi is called Taishang Dao Jun, Taishang Dao Jun inherits the Yuan Shi Dao, follows the universe in the shape of Tai Chi, and has evolved through thousands of eons, with tens of millions of incarnations.
The outer shape of Tai Chi remains unchanged, but inside it is an infinite number of constantly evolving and changing Vientiane, all of which are chaotic at the beginning, although there are solid shapes of size and size, but it is impossible to distinguish the detailed shape of the interior. Countless chaotic phases are chaotic gas phases, and one of them is particularly special, in this phase, although it is also chaotic on the surface, but in the underworld there is a god. The deity is different from all things, it is a moving thing, not a solidified body, that is, there is a primordial god, flesh and bones, essence and blood, but the god has just been conceived in chaos, is still in its embryonic form, and is in an unconscious sleep. This deity is the chaotic aura encountered in the body of the Origin Heavenly Venerable, and it is formed by the innate qi.
This deity gradually grows and transforms into shape, with a head and a tail, limbs, and a torso, and its flesh and bones are complete. This chaotic phase is an inner and outer circular muddy phase, wrapped by turbidity and clear air, the outside is clear air, the inside is turbidity, this god is in the center of this chaotic phase, following the avenue of aura, quietly sleeping, growing, moving forward in Taiji, and has gone through countless eons.
About 35,000 eons ago, the gods in the chaos were fully grown, formed and became conscious, and then awakened. The newly awakened god opened his eyes and watched, only to see that there was only a chaotic surround around, all wrapped in mist, confused and empty, silent, and extremely lonely and lonely.
This god is born different from the solidified thing, the nature has a yearning for life, the lonely world has no light, no things, no sound, after the end is not its spiritual and physical destination, after a long time of lonely thinking, finally made up his mind, decided to transform his original spirit and body into heaven and earth, in order to manifest vitality.
How did this deity change? I saw it curl up and stand, bow down, and the turbid qi around it immediately dispersed. The pure qi then rises and turns into the sky; And the turbid gas sank and turned into the ground. Then the heavens and the earth gradually separated, and the gods did not stop, holding the blue sky in their hands and stepping on the earth in their feet, and they continued to grow, and the heavens and the earth gradually moved away under his support.
One day, the gods mustered all the strength of their bodies, but they could no longer stretch, and when they ran out of energy, they fell down with a bang, and then set a distance of 4.5 million zhang between heaven and earth. Its primordial spirit, breath and torso are transformed into immortals and gods in the world, respectively. Later generations called this god Pangu, and this groundbreaking move was to "open the catastrophe", and from then on, the world of heaven and earth calamity era was opened, and a world of countless living things began.
Then the generated heaven and earth primordial spirit qi condensed and transformed separately: the essence of the heavens and the primordial spirit turned into Fuxi; The essence of the earth's primordial spirit turned into Nuwa, all of them were serpentine-shaped, because they came from the one heaven and earth that was fused with chaos, so they were originally a family.
Pangu fell, and Pangu's primordial gods, breath and body were transformed into time and space, the five elements, all meteorological things, and the god of control: one of the primordial gods was incarnated as: Dijiang, which is time and space, is the shape of a fire, chaotic and faceless, the most mysterious, like a shadow, always accompanying all things; The second incarnation of the original god is: harvesting, holding the gold of the five elements, with a human face and a tiger body, wearing gold scales, and wings, he is also the god of autumn; The third incarnation of the original god is
Jumang, the wood of the five elements of the palm, the body of the human face and the bird, the green bamboo, the life of the grass and trees, is also the four incarnations of the spring god Yuanshen: Gonggong, the water of the five elements, the python head human body, the body is covered with white scales, turbulent and churning, and lives in the north of the earth; The five incarnations of the Yuan Shen are: Zhu Rong, the fire of the five elements in the palm, the head of the beast and the human body, the body is fiery red, red and scorching, and lives in the South China Sea; The six incarnations of the Yuan Shen are: the back soil, the soil of the five elements of the palm, the snake tail of the human body, the color of black and yellow, thick and fine, and the seven incarnations of the Yuan Shen are: candle yin, human face and snake body, blowing for winter, exhaling for Xia Pangu's breath into the wind, blowing all things; The sound is thunder, earth-shattering; The breath is fog, sweating into rain, moisturizing the flowers and trees in the world.
Since then: time and space, the five elements of gold, wood, water, fire and earth, the four seasons, the weather, wind, rain, thunder and lightning all have their belonging. Pangu's flesh and bones were transformed into all things in heaven and earth: the sun, moon and stars, mountains, rivers, lakes and seas, beasts and birds, flowers and trees. With the birth of the first day of the day, and then the birth of the sun and the moon, Pangu's left eye birthday, the right eye into the moon, from then on the sun and the moon rise and fall, follow the zenith, began to have light, but the sun and moon rise and fall is not regular, I don't know when the sun rises, when the sun sets, and from where it rises and falls.
The limbs and five bodies of Pangu are transformed into five mountains, and the backbone is transformed into a high-rise mountain named Kunlun, which divides the earth into east and west. Pangu's bones turned into mountains, muscles turned into thick soil, hair turned into grass and trees, blood turned into rivers and seas, the four seas surrounded the earth, and the earth bent and rushed rivers, like Pangu's blood. : The world is born from the infinite and one is one, and the one is born from the Taiji, and the Taiji is separated and separated, and the combination and mutual elimination are destroyed; According to the method of Tai Chi, yin and yang are born, and all things grow and disappear according to the avenue; The avenue is orderly and orderly, Taiji Avenue, Haohao soup soup, grand and profound, all-encompassing, all-encompassing, if all the lectures are finished, even if they are explained to the gods, it will take nine hundred and eighty-one days, and it will be able to be one and complete. The Buddha said, "Everything is empty, and I don't know."
"Is the Buddha the same as the Tao?"
"Why do you say that" The old head's eyes lit up, and he seemed to be in a good mood, and sure enough, it was the right choice to choose Ah Lin as his apprentice.
"You said that there would be two people who would do evil, and let me stop them, but I found that my ability could not compete with them at all, and besides, the magic weapon used by Nabian that day was obviously the spirit banner that Bai Wu commonly used, they are gods, why would they do evil if they are gods"
"Do you remember when you were a kid and liked to watch Journey to the West?" Old man Gu looked at the little apprentice in front of him, there are some things that can be changed if you don't know about them, Ah Lin nodded, and Old Man Gu said again: "Have you tried to read them upside down?" ”
Alin was stunned and read it backwards? How to read it like this, the ancient head walked into the cabinet, which was full of a cabinet of comic books, Alin followed him as a Taoist priest since he was a child, and it was also because of Alin's identity, the ancient head has never taken Alin to school, but the ancient head will be handed over to Alin what he should learn, children, without the company of their peers, will always be lonely, so the ancient head bought a lot of comic books for Alin, the ancient head opened the cabinet, took out the comic books inside and put them on the table, a thick tower, The ancient heads are arranged in order and begin to tell slowly:
Wukong is fighting to defeat the Buddha, he recited a lot of scriptures, but he has never left the West Heaven, so he wants to leave the West Heaven, to see the outside world, Zhu Bajie is the messenger of the pure altar, he accepts the offering, but the food is tasteless, there are many rare delicacies in the world, he wants to go to appreciate it, Tang Seng is the Buddha of Zhantan Merit, responsible for Pudu sentient beings, but the West Heaven is a Buddha, no need for him to cross, Sha Seng is an Arhat, there is no one who needs his protection, the white dragon horse is the third prince of the dragon world, pampered, lack of experience, So they decided to go to Dongtu and preach for the rest of their lives.
(To be continued.) )