"The change in my temperament doesn't matter. Pen ~ Fun ~ Pavilion www.biquge.info "Chu Yang corresponds to Long Dao," Let's hurry up and talk about the gossip you know. ”

"Okay, okay." Ying Long thought for a while, "Where to start?" Let's talk about why I am good at being a son-in-law for Pan Gu. ”

In the folklore of the Yao people, Pan Gu is a dragon dog, because he removed the list of King Gaoxin and bit the head of King Fan, who often harassed the land of King Gaoxin.

It is precisely because of Pan Gou's contribution that King Gaoxin wants to marry his daughter to him according to the agreement on the list.

Because Pan Gu is just a dragon dog, the eldest princess and the second princess are unwilling to marry him, only the third princess of King Gaoxin happily married Pan Gu.

During the day, Pan Gu is still a dragon dog, and at night, he becomes a handsome man.

When King Gaoxin learned of this, he was very happy and promised to make him king if Pan Gu could become a man during the day.

So Pan Gu told the third princess how to make herself a man during the day:

Put yourself in a steamer and steam it for seven days and seven nights.

After this story, like all the legends that set a flag that can't do anything, but the other party will definitely do something, the princess didn't hold back, and couldn't help but open the lid to see her husband after six days and six nights.

But this story is okay, compared to those who turned into stones in the underworld, Huangquan Guoli looked back at his wife who was scared and ran back to the yang world, Pandora closed the lid of the magic box just to cover hope, and so on, these endings that caused serious consequences, Pan Gu In this legend, there are only a few hairs that have not been taken off.

Judging from this ending, Pan Gu is a winner in life.

This story is written in "Sou Shen Ji", "Hou Han Shu. It is slightly mentioned in the "Biography of the Southern Barbarians", and it is said that he gave birth to six boys and six girls, and is the ancestor of the southern ethnic minorities.

In Yao folklore, he is the ancestor of the twelve surnames of the Yao people.

However, in another legend of the Central Plains of China that is not widely spread, his identity is even better.

This one is called Pan Gu, and it turned out to be Di Jun's son-in-law.

Although in this world of the end of the law, there is a group of mythological and historical researchers, who believe that this god-level Emperor Jun who was erased from the Huaguo divine genealogy should be the person who recorded history at that time after the end of the ancient tribal war, and deliberately erased Di Jun and turned him into several incarnations such as Emperor Yu for the establishment of the ancient tribal god genealogy.

Among them, the emperor is called Gao Xin's, which is the same as Pan Gu. And then Pan Gu is still the son-in-law of the same person.

But if you look closely, you will find that there is an omission.

First of all, the god Di Jun only appears in the "Classic of Mountains and Seas", and the mythological memories narrated in the Classic of Mountains and Seas are very different from other later myths.

In the "Classic of Mountains and Seas", the gods that appear in the Great Wilderness Sutra are the most, and the recorded gods are very ancient, and Di Jun appears in the Great Wilderness Sutra.

In addition, Emperor Yu is one of the Three Emperors and Five Emperors, and the Three Emperors and Five Emperors are all quite accomplished, which is completely different from the legends of the Yao people, Gao Xin's clan is often deceived by King Fan, not Ming Jun and so on.

Some researchers even attached Emperor Jun to the later Jade Emperor.

And Ying Long's statement that Pan Gu will be a son-in-law refers to the fact that he is both the son-in-law of Emperor Jun and the son-in-law of King Gaoxin.

Di Jun is a great god on the sea of mountains and seas, and his status is about the same as that of Zhuan.

Han Qi is the son of Emperor Zhuan, and Pan Gu is the son-in-law of Emperor Jun, these two innate gods, one main general and one deputy general, came to the end of the world that is about to take shape, and it is naturally for meritorious service.

But this Han Zhu was born with a good temperament, so among these great gods, after a large number of debates comparable to those of prime-time historical dramas or court or harem types, the decision of cannon fodder Han Zhu was made, and it was executed.

When the merits of Pan Gu return to the sacred mountain, the status will be very different.

This good job was naturally won by Emperor Jun for Pan Gu, and after Pan Gu came to the end of the world, he found that what he needed to do was not only to enter the small world to protect the Heavenly Pillar, but also to obtain the power of his wishes here.

The reason is that the aura of the small heavenly realm, although it is enough for him to maintain the primordial spirit without weakening, it can't make him further stronger!

But since he is the son-in-law of Emperor Jun, he naturally wants to ascend to a higher position!

Kunlun Divine Mountain is rich in spiritual energy, how can it be compared to the small heavenly realm?

When he returns to the world above the sea of mountains and seas, although he has merit, but his cultivation has been thrown off by other innate gods, why should he settle down?

So he started his mind with willingness.

Although the people in the world of the end of the Dharma are not as good as those worlds with sufficient spiritual energy in terms of cultivation, these people have one thing in common, that is, their willpower and belief can allow them to burst out with a power that is a hundred times their own strength.

When they ask for it, this power turns into wishing power, something that is different from the aura, but it can be extremely useful for the maintenance of the original spirit, and even the cultivation of the spirit.

And among the gods that people in this world of the end of the Dharma kneel down to pray to, the most prosperous incense is none other than the innate god, the family god, and the ancestral god!

At the same time, after the cultivators at that time were sealed under the divine seal with the echo of the divine jade and that person, Pan Gu became their next target.

Find a woman who can withstand his yang spirit to marry, give birth to an heir, and develop the group with the heirs, and finally become a "god" of the community, obtain an endless stream of wishes, and at the same time avoid the search of these cultivators, I have to say that Pan Gu is an extremely intelligent innate god.

"It is said that the palace fight is wonderful, and it seems that reality is more dramatic than drama." After listening to the gossip told by Ying Long, Chu Yang said, "The reputations of Han Qi and Pan Gu are really incomparable, so the eccentricity of Meishan culture can also be explained." ”

"I'm done gossiping, what else do you have to say?" Ying Long looked like he was going to chase people away.

"Please come with me." Chu Yang stretched out his hand to Ying Long and said, "The dragon is in the sea, and after playing in the water, the clouds rise into the sky." ”

"What do you mean?" Ying Long glanced at Chu Yang's hand and ignored him.

"It means that you are also a yin and yang, to be reasonable, our essence is the same. You see that those Central Plains people in Huaguo are all regarded as your ancestors, don't you express it? ”

"Put away your paws." Ying Long didn't have a good air, "Just go, who is afraid of whom?" ”

"Look, if you become a dragon body, I don't have to waste the power of the Yuan Shen to turn into a bird, this has hit three small worlds, and I am very tired." Chu Yang suggested to match.

"Damn! Jin Yan, you have to inch in! I even want to ride on Lao Tzu's head! Ying Long was furious.

"It's obviously on the back, on the back." Chu Yang said, "To be reasonable, I've wanted to try for a long time." ”

"Get out!" Ying Long said this, but changed into a dragon body, Chu Yang whistled happily and jumped on Ying Long's back. (To be continued.) )