After Kong Xuan left the Sun Star, he traveled in this desolate fetal membrane world, after all, the yin and yang qi in this world were quite strong, which helped Kong Xuan a lot in condensing mana. Pen "Fun" Pavilion www.biquge.info And the closer the fetal world is to Chaos, the more you can find a little chaotic aura, and Kong Xuan can take the opportunity to experience the chaotic aura. Although Kong Xuan can't directly absorb the chaotic qi for cultivation now, it is still possible to try it lightly, and since Kong Xuan refined that chaotic particle in the East China Sea, he subconsciously felt a little longing for the chaotic qi, although every time he came into contact with the chaotic qi, he would consume a huge amount of essence and energy. Anyway, the fetal world can quickly make up for this consumption.

Because he had to explore the three hundred and sixty stars, Kong Xuan tried a few traces of chaotic qi and became thoroughly familiar with it, so he stopped experimenting.

After exploring the three hundred and sixty stars, Kong Xuan found that these stars have begun to give birth to their own spiritual wisdom, although these spiritual wisdom is still very weak, but according to Kong Xuan's understanding of the Flood Desolate Heavenly Dao, once the Flood Desolate Heavenly Dao is sound, the spiritual wisdom of these desolate stars will quickly mature with the help of the Heavenly Dao, thus forming the backbone of the demon clan in the Flood Desolate World. And the arrangement of these three hundred and sixty stars in the fetal membrane world vaguely forms a formation. If Kong Xuan's expectations are not bad, it should be the Zhou Tian Star Dou Great Array of the Demon Clan's mighty desolation.

Kong Xuan naturally did not have the reason to enter Baoshan and return empty-handed, so he found a secluded place, meditated and absorbed the rich yin and yang qi to condense mana while expanding his divine sense, and confidently investigated and comprehended the mystery of this formation without disturbing the spiritual wisdom of these desolate stars.

In this way, I meditated for nearly 3,000 years.

Waking up from meditation and cultivation, Kong Xuan's mana was slightly condensed, after all, the time was not long, and with the current quasi-holy period of cultivation, every trace of mana required a huge amount of aura accumulation, Kong Xuan was naturally not in a hurry.

And the formation formed by these 360 desolate stars, after 3,000 years of comprehension, I also have some experience, but it has not yet reached the level of familiarity, and it is necessary to continue to comprehend. However, Kong Xuan has accurately depicted the key information such as the arrangement and order of these stars in the sea of knowledge, and he doesn't have to come to the fetal world every time he goes to enlightenment.

And Hongjun Daozu's third sermon is about to begin. Kong Xuan could only choose to leave.

In the open space in front of Zixiao Palace, there were already many monks waiting in front of the palace.

These monks have basically maintained the number of the first two sermons. Because the Heavenly Dao of the Flood Desolation has not yet been perfected, most of the monks have not realized their own Dao, and there is not much conflict of interest, so the current Flood Desolation is still quiet and peaceful.

Judging from the inadvertent leakage of essence and mana fluctuations, most of these monks are still at the peak of the Great Luo Golden Immortal, and not many have entered the quasi-saint realm, of course, the six people who are still standing at the front of the crowd are already quasi-saints. The old man with a childlike face and crane hair, the primitive with a majestic face, the Tongtian full of fierce sword energy, the graceful Nuwa in palace costumes, the merciful guide with a face and the Zhun Ti with a sad face. Among them, Lao Dan and Jieyin's cultivation is the highest, and once these two start to listen to the sermon, it is very likely that they will soon be beheaded.

And this method of beheading the corpse is naturally heard by Kong Xuan in the previous life, although Kong Xuan already has a complete set of cultivation methods and his own comprehension of the Tao, as long as he keeps deepening his Taoism and gathering and condensing mana, he can continue to improve his cultivation, but there is a Tao that is "not clear and unclear, and the Tao is not clear", although Kong Xuan has enough confidence in his own set of cultivation methods and Taoist comprehension, but there is no immutable truth in everything, Kong Xuan does not have the idea of making a car behind closed doors.

What's more, this sermon is the last sermon of Hongjun Daozu. After the sermon is over, the Dao of the Flood Desolation Heaven will be officially sound. And the soundness of the Dao of the Desolate Heaven is related to Kong Xuan's Dao and the future future, and Kong Xuan cannot be uncautious. In addition, if you can form a good relationship with these monks, you can reduce a lot of unnecessary troubles in the process of flood in the future, and you may even find some help.

So, under Kong Xuan's deliberate acquaintance and the enthusiastic introduction of Emperor Jun and Taiyi, Kong Xuan got to know a number of powerful monks such as the Eastern Prince, the Western Queen Mother, Du'er Zhenren, Hongyun, Zhen Yuanzi, Fuxi and so on. And in the process of getting acquainted with everyone, Kong Xuan also found the River Styx hiding alone, staring at him deadly, but he didn't come to get acquainted, seeing that it was lonely, Kong Xuan just smiled and nodded in greeting.

Time passed in the midst of people getting to know each other and chatting and talking. With the sound of the Zixiao Palace door opening, everyone quickly lined up according to their previous positions and waited to enter the palace.

The moment Kong Xuan entered Zixiao Palace with the team, he felt that the concentration of spiritual energy in the palace was significantly greater than the previous two times, and there was a faint formation shrouded in the main hall.

And when Kong Xuan walked to his position and just wanted to figure out the meaning of the change in the lower palace, Hongjun Daozu had already appeared on the jade bed, and his breath became more and more ethereal.

Kong Xuan simply didn't think about it, and concentrated on listening to the sermon.

"Knowing its male, guarding its female, is the world's stream. For the world stream, Changde does not leave, and returns to the baby. Knowing its whiteness and guarding its black is the world's style. For the world's style, Changde is not distant, and returns to Wuji. Knowing its glory, guarding its humiliation, is the valley of the world. For the valley of the world, Changde is enough, and it returns to simplicity. Pusan is a tool, and a saint uses it as an official. ”

"The saint holds one for the world."

"Hope is natural. Therefore, the wind does not end, and the rain does not end. Which one is this? World. Heaven and earth can't last long, but what about people? Therefore, those who are engaged in the Tao are the same as those who are in the Tao. Virtue is the same as virtue. Those who lose are also lost. Those who are in the same way are also happy to be in it; Those who are also virtuous are also happy; The same as the loser loses the joy. Faith is not enough, there is unbelief. ”

"I will want to take the world and do it, I see that it is a last resort. The artifact of the world cannot be done, the one who does it loses, and the one who holds it loses. The husband or thing may go or follow, or look at or blow, or force or sloppy, or frustrated or frustrated. It is a saint to go to even, to luxury, to Thailand. ”

"The avenue is wide, and it can be left and right. All things are born without resignation, and success is not famous. Clothed and nourished all things without being the Lord, often no desire can be called small. All things return to the Lord, and not to the Lord, but they can be called great. It is not self-sufficient in the end, so it can become great. ”

"The saint is impermanent. Take the hearts of the people as your heart. I am good for the good. Those who are not good, I am also good, and virtue is good. I believe in those who believe. I also believe in those who do not believe, and I believe in virtue. The saint is in the world, and he is full of joy and carelessness for the world. The people are all watching their ears and eyes, and the saints are all children. ”

"The Tao is born, the virtue is the animal, the shape of the object, and the potential is formed. It is to respect the Tao of all things, and to be virtuous. The respect of the Tao, the nobility of virtue, the life of Fu Mo and the nature of the usual. Therefore, the Tao is born, and the virtue is the animal. The growth of the nurture. The poison of the pavilion. Raise it. Born but not had, for the sake of not ashamed, long but not slaughtered. It's called Xuande. ”

。。。。。

The monks in the hall are each with five qi in their chests and three flowers on the top, and the monks of the quasi-saint level are even more than an acre of Qingyun on their heads, and they continue to calculate and evolve in Qingyun as the Taoist ancestor preaches on. Kong Xuan is no exception, with Qingyun on his head, and at the same time, he confirms with his own Tao in the sea of knowledge.

This sermon was very different from the previous two sermons, with the voice of Dao Zu rich in Taoist rhyme and the demonstration in Qingyun. The originally very thick aura in the main hall actually transformed into gray lotus flowers from time to time with the sound of the Dao, and was thrown into the three flowers of the monks who listened to the Tao. At the same time, golden lotus flowers also fell from the top of the hall from time to time, and they were thrown into the celebratory clouds of the monks who had heard the sermon.

And as these lotus flowers continue to be invested, the aura of the monks is also constantly improving.

In the process of confirming his own Tao and the Tao of Dao Ancestor, Kong Xuan found that the main content of this sermon was to consolidate the realm of quasi-saint-level monks and discuss the realm of heavenly Dao saints. Therefore, the level is quite high, those monks who have not yet entered the quasi-saint realm sound like heavenly books, and they can only work hard to memorize the contents, while some monks with lower cultivation have fallen into a coma, fortunately, the Zixiao Palace is very safe, and those monks who are in a coma are not in any danger. The monks who have entered the quasi-holy realm also have different understandings of the content of the sermon according to the level of their own path.

Kong Xuan listened to the whole process very soberly, and in the process of sealing the Tao, he was a little tired of it, and his mind was completely immersed in the comprehension, and the Tao was also advancing by leaps and bounds.

In the sea of Kong Xuan's knowledge, Kong Xuan's own Tao and the Tao preached by the Dao Ancestor are constantly intertwined and separated, bursting out from time to time with sparks, and at the same time, the two Taos are constantly condensed, gradually seeking common ground while reserving differences, and finally merging together.

At the moment of fusion, the chaotic color light made a great work in Kong Xuan's sea of knowledge, making Kong Xuan temporarily fall into a coma, and at the same time, there was also a chaotic color light point floating in Kong Xuan's soul, entering Kong Xuan's sea of knowledge, and merging into the chaotic light. And the gray and golden lotus flowers formed by the aura in Zixiao Palace shot into Kong Xuan's body like a shower. Fortunately, before the sermon, Hongjun Daozu had set up a formation to absorb the aura outside the palace to ensure the monks' needs to listen to the sermon, and the abnormality on Kong Xuan's side did not affect the other monks, not to mention that those monks were immersed in listening to the sermon or had fallen into a coma, and they didn't know anything about the situation outside their bodies. Similarly, all the monks in the main hall did not notice that the voice of Hongjun Dao Ancestor's preaching paused for a while when the chaotic light in the sea of Kong Xuanzhi lit up.

When Kong Xuan woke up and activated his divine sense to check Zhihai, he found that Zhihai had become a miniature version of the desolate world. Between the rotation of the mind, it seems that both the desolate world in the sea of knowledge and the desolate world under the thirty-three days are all under control. In the world of knowing the sea, a purple silk-like object that glowed with chaotic light from time to time wandered around, while another cloud of gray gas hid in a remote place and stood still. After investigating with his divine sense, it was found that the gray gas was the resentful qi of Kong Xuan's previous life against Buddhism for extracting the origin of his five elements, and it was split when the two realms merged, forming an independent consciousness, and this consciousness would always accompany Kong Xuan until the time was ripe to get out of his body. And that purple silk thread-like object is the foundation of the avenue - Hongmeng purple qi!

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