Chapter 47: The Kunlun Kingdom of the Gods
"That's it. Taiqing Daoist smiled helplessly. "For a while, I'm afraid that it will be difficult to ascend to the Daluo realm, so I can tap the potential of the Mixed Yuan Realm with peace of mind. ”
Yuan Shi and Tongtian both nodded in agreement.
"By the way, brother, the witch clan and the demon clan will be on the same side sooner or later, and in the future, it will not be like the three clans, fighting to the death, if it comes to that situation, do we need to come forward and help the witch clan?" Tongtian suddenly thought of something and asked.
Taiqing Daoist shook his head slightly, "The matter of the Wu clan, all the ancestors and witches have their own strategies, although we are from the same Pangu, but we are also outsiders, so it is better not to interfere." ”
"The two lich clans, there are three clans in the previous example, there are still some numbers in my heart, and the two lich clans seem to be much more stable than the three clans, and there should be no conflict again in the short term. Yuan Shi smiled and said to Tongtian: "Third brother doesn't need to worry too much. ”
"In this way, we will close the mountain gate and concentrate on cultivation. The Tongtian Daoist nodded slightly.
"Good. Taiqing Daoist and Yuan Shi Daoist opened their mouths to praise at the same time.
......
The relationship between the two lich clans and West Kunlun is quite good.
Relatively speaking, due to the inclusiveness of the demon clan, there are also some sacreds in West Kunlun who have joined the demon clan, but the Wu clan does not have much inclusiveness because of the foundation of the bloodline, and there is no sacredness to join the Wu clan at present.
After all, the reincarnation of the bloodline is not too cost-effective, haven't you seen that after the feather god and demon were reincarnated as the Great Yi Great Witch, they have fallen from the top echelon at the beginning.
And joining the demon clan, many sacred, but there is still no inconvenience.
In the current flood wilderness, the demon clan has, in a sense, more "orthodox" status than the Wu clan.
The legitimacy of the Wu clan comes from their bloodline roots, the Pangu relics.
However, the "orthodox" status of the demon clan comes from the great contribution of the demon clan to the evolution of the flood civilization.
Since the establishment of the demon clan, first of all, the general environment of the entire flood famine tends to be peaceful, and secondly, the demon clan has taken the initiative to change the power structure and explore the evolution of civilization, and the two achievements are shared with the flood famine.
Coupled with the incomparable inclusiveness of the demon clan, it can be said that, at least at this stage, the demon civilization is the beacon of the desolation, and the Wu clan is also a conservative and conservative force.
In fact, the Wu clan is not, but the Pangu bloodline on the body is helpless, which makes many Honghuang Divine subconsciously think that they are conservative forces.
Who let them have the ancient Pangu bloodline aura as soon as they appeared, and even the kind of obscurantist aura on their bodies that the beginning of the world opened was so thick that it couldn't be dissolved.
So at this moment, joining the demon clan seems to be a very normal thing for the gods, and no one will feel depraved or anything.
On the contrary, it is a manifestation of intellectual progress.
This time, it is said that the cultivation method of the Mixed Yuan Realm was passed out in West Kunlun, and the ancestors couldn't sit still, so they came to West Kunlun to learn scriptures in a low-key manner one by one.
What can Xi Kunlun do, he can't stop it at all.
Although Lu Wushen has a better impression of the demon clan, he also has to take into account those divine kingdoms in West Kunlun.
At that time, the five gods would meet in Xuandu and open the gods to rule the world, and then there were great divine powers descending into the world to guide the ignorant beings and establish the kingdom of God.
The ancestors also created the kingdom of God under the guidance of the Houtu ancestors.
It's just that after the end of the gods' rule of the world, the gods and gods decayed, and gradually became human, and at this time, the transition period of the gods' rule of the world passed, and the gods and men were divided again, but unfortunately the ancestors and witches were in the Nine Shadows at that time, and it was not suitable for these gods to move in, so they moved into the Kunlun God Realm together, and they were unified and managed by the Yaoqiong Daoists.
Listen to the names of these kingdoms of God, what are the blessings of the Kingdom of God, the Kingdom of Gonggong, and the Kingdom of Jumang...... , as soon as you hear it, you know that the ancestors are related.
Therefore, it is natural for the ancestral witches to come here, after all, they are the ancestors of these divine tribes.
The creatures of the Divine Kingdom are different from the demon race, they are innate beings, faded from their true form, in ancient times, transformed the form of the Dao body, and through the method of primordial bloodline polishing, cut off the past, and can be passed down in the form of the Dao body from generation to generation.
However, most of them are talented, with their own talents, and there is still a trace of ancient shadows in their blood.
The creatures of the Kingdom of God, in the midst of the desolation, once became the mainstream, and were valued by many gods, and were collectively called the Innate Divine Race.
It's a pity that the gods later discovered that most of these innate gods were difficult to escape the shackles of the ancestors, although because of the creation of the ancestors, they were very supernatural in the initial stage, but they were also restricted from reaching higher levels.
With the changes of the years, many gods and their ancestors have fallen, gradually disappearing, leaving only legends.
It is said that Xuandu, the first son of the Taiqing Daoist, is an innate god of the Divine Kingdom, but it is just the kind of existence that rarely breaks through the innate shackles.
There are more than ten divine kingdoms in the Kunlun Divine Realm, and after hundreds of millions of years, there is naturally no shortage of existences that have broken through the innate shackles, and under the auspices of the Lord of the West Kunlun, the Holy Mother of the West King, West Kunlun created the Kunlun School Palace, engaged in education, and guided the cultivation of the monks of the Divine Kingdom.
For hundreds of millions of years, creatures that have broken through the shackles of innate nature have almost become the mainstream under the long process of natural selection.
Therefore, in the Kunlun Divine Realm, the development of the tribes of the Divine Kingdom can be described as excellent, and the prestige of the Holy Mother of the West King is also extremely high.
Therefore, although the ancestral witches are the ancestral gods, they do not have supreme authority like the other gods in the Flood Wilderness.
However, the Innate Protoss of the Kingdom of God still has due respect for the ancestral witches.
It is the ancestors who come to inquire about the cultivation method of the mixed yuan realm, and the mixed yuan powerhouses in the kingdom of God do not hide it, anyway, the Holy Mother of the West King said it at the beginning, but all the mixed yuan powerhouses come to ask about the cultivation method, they can be passed on.
Among the divine kingdoms inherited by the ancestors, there are only three people who have achieved the realm of mixed yuan, and the three strong people of mixed yuan gathered together, facing all the ancestors and witches, they are neither humble nor arrogant, and they are courteous and thoughtful.
Although they are both mixed yuan powerhouses, the gap between them and the ancestral witches is very large.
In the previous Lich conflict, they had all seen the methods of the ancestral witches, and they understood the gap, so they naturally did not dare to make it bigger.
In addition, for them, Zuwu is a senior after all, and they have to show some respect.
As the strongest of the three mixed elements, Xianwu naturally lives in the middle, with two Peng Ming and Luo Ao on the left and right.
Xianwu explained the practice methods one by one, and even explained in detail some of the examples listed by Our Lady of the West King.
The cultivation method of the mixed yuan realm, speaking of which, is actually not difficult, but it is really unimaginable.
At this time, after Xianwu's narration, as well as Peng Ming and Luo Ao's additions, the ancestors and witches understood the principle.
It's just that this kind of cultivation concept, in the end, they are not easy to evaluate, only when they bring it back and wait for the strong of these ancestors and witches after the Earth Emperor Jiang Candle Jiuyin to refer to it in detail, they can make a conclusion.
The ancestors and witches had a harvest, and they did not stay in the Kunlun Divine Realm, and originally said that they wanted to visit the Virgin of the West King, but unfortunately the Virgin of the West King was in retreat, so they gave up.
......
The ancestors brought back the cultivation method and told it in detail to the three ancestors of Houtu, Dijiang, and Candle Jiuyin.
After hearing this, Candle Jiuyin looked silent, lowered his head and began to ponder carefully.
And the Dijiang Ancestor Wu beside him got up and left in a hurry after reading it.
"If I have an understanding, I need to retreat and practice, and all the things in the clan will ask the Houtu Ancestor and the Candle Nine Yin Ancestor to bother more. ”
In the surprised eyes of the ancestors, the Dijiang ancestors left without looking back.
In the end, Tuzu Wu retracted his gaze, did not explain anything, and said lightly: "This method is very good, and you can practice it." ”