Still Shu and Minsa looked at the silver handed in, showing a satisfied and somewhat helpless smile. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 Info then registered the names of these rich merchants one by one, and called the attendants to bring them back to their masters.

Although they may not believe in the use of this worthless booklet now, they will definitely treat this paper book as if it were a treasure after making money, for fear of the slightest wind and rain.

"After a night of struggle, none of these patriarchs plan to give any more points." Minsa said, a wry smile on the corner of his mouth.

"In their eyes, they really feel that the three thousand taels will be wasted when they take them out, and they don't struggle to give more at all this night, but they feel sorry for the three thousand taels of white flowers." Still recounted.

After still speaking, the two of them laughed helplessly, and they were so rich that they were sad to pick.

……

The Crescent Moon Alliance's Qian Zhuang got the first money from the patriarchs, and ten days after it was officially established, the guards escorting gold and silver from Yunling had arrived in the Yue Clan.

As a result, the project of opening mountains and waterways began in half a month.

……

The reason why everyone has said that the waterway between Yunling and Yueshi is impassable is because there is a perennial snow-covered Fengbo Mountain in the middle of the waterway, and the water flow becomes very rapid after being blocked by this mountain, and rushes down.

And in the summer, the snow on Fengbo Mountain melts, and the water flow will soar, resulting in flooding, which is very unfavorable to the progress of water transportation, so if you want to open up the waterway, you must open up the Fengbo Mountain, so that the water flow can be slowed down and the water transportation can be smooth.

Planning is easy, but carrying out is arduous. It seems that the use of iron tools to dig through the hard stone in the center of the mountain peak, and to open a huge diversion gap, seems to be unimaginable by human power.

Minsa and still Shu came up with an ingenious plan, so that the workers cut some trenches in the rock, put dead branches and firewood, and ignited and burned, so that the rock would expand and contract at a certain temperature and burst, so that it was easy to dig with iron tools.

The difficult task of opening the mountain, after persisting for more than three months, finally excavated a mountain pass with the expected length and width, although the mountain pass is not regular enough, but this mountain pass has inspired the enthusiasm of the workers and the people of the Yueshi country, and they began to look forward to the waterway of the Yueshi country, which can really achieve the first day of communication with the Yunling.

People happily call this mountain pass "treasure pot mouth", because this irregular mountain pass is very similar to the jar of food stored in the home, which symbolizes the treasure pot mouth of storing grain and brings a symbol of auspiciousness to the waterway of the Yueji.

The people of the Yueshi began to expect their lives to become truly rich. So, in constant anticipation, they willingly threw themselves into the intense and orderly labor that gave the years a good memory.

Of course, this is more than three months later.

……

More than three months ago, on the first day of the official excavation of this "treasure pot mouth", according to the auspicious custom, a formal ceremony to open the mountain and worship the ancestors was held to show the follow-up of the opening of the mountain.

Not long after the opening ceremony began, an unexpected procession came down from this Fengbo Mountain.

When the robed monk walked into the entrance of the opening ceremony, the people here were almost simultaneously silently prostrate on the ground, and Minsa and still Shu were a little surprised, it was the first time they had seen such a large battle.

Looking at Pei Xing again, now as the lord of the country, he has also solemnly knelt on the ground with a pious expression.

The monk looked like he was too old, but his face was as handsome as that of a young man. He is more than eight feet tall, with a dragon-faced face and broad chest, and a look of lofty ambition and unstained dust.

The dust around him when he walked did not disperse, and he looked like a master of martial arts practice for many years. In the midst of the worship of the people, he walked very steadily, as if he was used to such a situation, and was unmoved.

When he stepped onto the high platform of the opening ceremony, he sat down cross-legged on the ground. Put your hands together.

Looking at the people of the Yue clan who were prostrate on his side in the audience, his expression was mellow and benevolent, and his expression was hidden. The full forehead, elegant eyebrows, and compassionate temperament seem to be innate, and there is a kind of compassion for the people, which is extremely dignified.

"All beings are alive." As soon as his voice came out, the prostrate people got up and sat cross-legged on the floor as he did.

Still Shu and Minza, and a group of Banzai soldiers did not kneel on the ground, and were still a little embarrassed, but now they saw that everyone was sitting cross-legged, so they also sat on the ground together.

At this time, Pei Xing, who was the lord of the Yue Clan, dared to say the first sentence: "The Living Buddha is here in the Yue Clan, which is a great blessing for the people of my Yue Clan, and it makes my Yue Clan country and honored." ”

Living buddha?

This is the Living Buddha of the Western Regions!

In the Western Regions, this sacred realm, people share two common beliefs. One is the mythical and legendary Heavenly Maiden, that is, the honorific title that Pei Xing called Mingsa at the beginning, Tiannu Niangniang.

Legend has it that the Heavenly Maiden took a cloud car, drove a white deer, ate green lotus roots, and drank elixir. She not only opened up the world for the people of the Western Regions, but also opened up the earth with stones, making the earth uneven, thus forming rivers on the earth, so as to nurture the reproduction of human beings.

She also made clothes, hats, shoes, and medicine for human life, freed human beings from cold and sickness, and wisely formulated a series of cultural creations for human beings, such as the division of the sun and the moon, arithmetic counting, and writing strokes.

Of course, the Heavenly Maiden is just a beautiful ancient legend, and it is the distant yearning of the people of the Western Regions for a better life.

However, this living Buddha is a real faith, he is the biggest king in the snowy region of the Western Regions, and the only king in people's spirit and heart.

……

The Living Buddha of the Western Regions has an ancestral system that has been passed down from generation to generation, and each generation of Living Buddha should arrange messengers to go down before he returns to heaven, and go to various states in the Western Regions to find the next Living Buddha.

……

"The poor monk traveled here occasionally, and happened to meet the opening of the Yue Clan, and he came to do his best for the people of the Western Regions." As he spoke, the Living Buddha began to solemnly twist the rosary in his hand.

I saw the living Buddha sitting on the platform, chanting words in his mouth, and behind him sat ten monks who were also wearing saffron robes, drinking with the sound of the living Buddha's chanting, and doing things together for the opening ceremony.

This is good luck that can't be asked for, just like Pei Xing himself said, the sudden arrival of the living Buddha makes the Yue family and the country proud. Therefore, when the Living Buddha was chanting for the opening ceremony, all the subjects of the Yue Clan, including Pei Xing, sat with their heads upright, and their expressions were extremely solemn. (To be continued.) )