What does it mean to be good like water?

Zhou Yi felt as if he knew it completely, but when he wanted to explain, he didn't know where to start. Pen % fun % Pavilion www.biquge.info

Perhaps, his level of education is too weak, or perhaps he has too little experience in secular society to have the strength to explain something.

But he quickly thought of an alternative.

These methods are also common in the source of culture, and they are all stored in Zhou Yi's memory.

The stones of other mountains can be used to attack jade.

Zhou Yi wanted to explain that "goodness is like water" but couldn't, and when he wanted to find an alternative method, this "stones from other mountains can attack jade" immediately popped out of his mind.

Now there is another problem, what does it mean that "the stones of other mountains can attack jade"?

If Zhou Yi explains that "the stones of other mountains can attack jade", I am afraid that it will take a lot of effort. His mind was as unrestrained as his imagination, and he enjoyed the feeling very much.

Outside the car window, the middle-aged man was still glaring, barely blinking his eyelids, like a sculpture.

In the car, the driver and Shen Jiawen were both looking at themselves, with expectations in their eyes.

Shen Jiawen is waiting for a miracle to happen, because she knows that Zhou Yi is a magical person, often doing things that ordinary people can't understand, but are miraculous.

The taxi driver was waiting for his fate to be pronounced. Today's incident is a catastrophe in his life, whether it is a bad fortune or miserable, he can't decide, he can only passively wait for the result. And Zhou Yi is playing the role of a fate bearer at this time, and the fate of the driver can be said to be a word.

That's fate!

When a person is weak, life is often attached to the life of a strong person.

Zhou Yi took in the expectation in the taxi driver's eyes, but he had no way of knowing what was deep in the driver's heart.

Zhou Yi didn't have the ability to read minds, and even if he had, he would definitely not bother to use it. He is satisfied with the imagination of his own thinking, and constantly understands the truth of heaven and earth, how can he have time to care about what the driver will think?

Moreover, Zhou Yi also discovered a mystery of time and space. That is, time and space are not absolute, but relative.

A weak person can only passively adapt to absolute time and space, because he is powerless to change time and space, he can only change himself.

When a person is strong enough to a certain extent, he can break through the limitations of a piece of time and space and jump into a higher dimensional time and space.

In this time and space that has been jumped out, in the eyes of that weak person, the powerful is of course omnipotent, almost a god and Buddha.

This concept, this situation also exists in the source of culture, and it also exists in a simple word.

Jumping out of the Three Realms, not in the Five Elements.

This is also the name of Zhou Yi's source of culture. It's a vast ocean, and they're so tightly connected that almost everywhere they're exactly the same, it's all water anyway.

But from the moment they are combined, there is a community, a name, a source of culture.

When you see any body of water, you will feel familiar and strange at the same time. You need to get acquainted with it slowly, and then look for something related to it from the familiar memory in your mind, and slowly you will become completely familiar with it and turn it into a memory.

But at some point, you suddenly remember that this water is actually fully understood, but you have forgotten or ignored it, so it will be unfamiliar.

In any case, with a source of culture, you can continue to connect with a wider area and learn more things.

Zhou Yi was immersed in the source of culture at this time, and only his perception of the changes in the outside world remained.

The speed of thinking is close to the speed of light, so in the blink of an eye, Zhou Yi can think of an infinite number of things.

There are many people who have had this kind of experience, and when they don't understand, they have used a lot of immature things to describe this kind of thing.

One of the most typical is the character of Monkey King. Or more accurately, the somersault cloud of the Monkey King.

A somersault is 108,000 miles. Hurry, it's so fast!

Is this possible? A lot of people can't understand it.

It's up to you to interpret it.

If you want to break it carefully, you can't finish it for a long time. Zhou Yi's thoughts flashed quickly at this time, and it was impossible to get entangled in this issue.

He recalled Sun Wukong's real name or code name, and this problem was solved.

Heart Ape.

Sun Wukong is an ape living in people's hearts, that is, a concrete anthropomorphic image of thinking.

The speed of thought, almost the speed of light. A somersault of 108,000 miles is not about distance, but about speed, that is, the speed of thinking.

If you understand this thing, you understand it, if you don't understand it, you still don't understand, and it's useless to get tangled.

Zhou Yi's thinking soon became entangled in something new, that is, "something".

What a quirky feeling!

Stuff stuff, it's a very strange thing.

We prefer to use things to refer to something, whether familiar or unfamiliar.

East and west are first and foremost words used in two directions, and when combined, they are all the areas between the two directions, east and west.

Space.

This kind of intention is much more vivid than "things", and the things contained in it cannot be clearly stated in one or two sentences.

The more you come into contact with the source of culture, the clearer your understanding will be.

If you are occupied by many inexplicable things in your mind and completely abandon the source of culture, it is the chicken and the duck, which is simply two time and space.

Zhou Yi saw a little sign of change in the facial muscles of the middle-aged man outside the car window, and knew that his whimsical nature this time had come to an end.

It feels like a computer is doing a self-test, scanning everything inside one side at a speed that the average person can't understand.

People on the outside may just take a few breaths, blink a few eyes, and the inside of the computer has done countless calculations.

This is also the difference between the two time and space.

The middle-aged man outside the car window is an ordinary world, but Zhou Yi often jumps out of this red dust to find something of a higher level.

From the perspective of middle-aged men, this kind of thing is nonsense and completely false.

No matter how strong Zhou Yi is, he can't change this perception of middle-aged men.

Changing the world is easier than changing one person.

What Zhou Yi can do now is far from reaching the realm of jumping out of the Three Realms and not in the Five Elements.

In his current state, there is also an accurate word that fits perfectly.

Legacy and independence.

This kind of fit is only for Zhou Yi, and the middle-aged man outside the car window may be completely abandoned.

This is the problem that arises from the various forms of art that have been formed in explaining the origins of culture.

Very few people can accurately describe the origin of culture, so they will explain it with another set of things, and over time it will become art.

Art has been experienced for a long time, and if it has been precipitated enough, it will also form a form of cultural source.

Do you want to understand art? Then it will take a long time of immersion and edification, otherwise it will be like watching something from another time and space, completely inexplicable. (To be continued.) )