However, some scholars believe that the Ten Heavenly Stems originated from the myths and legends of the ancient Chinese Xihe "Ten Days of Life", which is a reflection of the concept of decimal law in the Ji Shi, and should have originated in the primitive society of the fishing and hunting era. For example, Chen Zunfei pointed out in "The History of Chinese Astronomy" that "in the Xia Dynasty more than 4,000 years ago, there may have been a cadre branch." Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 info Du Shiran et al. in the book "Manuscript of the History of Chinese Science and Technology", advocated that the Xia Dynasty had a ten-day dry day method.

Now it seems that this controversy can be concluded,....。

The two inscriptions of 'Ji Mao' on the owl tripod can prove that there were heavenly stems and earthly branches in the Xia Dynasty, and the ten heavenly stems and twelve earthly branches were combined to form a sixty-cycle chronology.

Ji Mao, Chen Dong checked the comparison table of the Xia Dynasty year number Ganzhi year, Yu 23 years, is the year of Ji Mao, the fifth year is Ji Mao, Shaokang 37 years is Ji Mao year, Huai 19 years is Ji Mao year, 19 years is Ji Mao year, 19 years is Ji Mao year, Gao 7 years is Ji Mao year, Ji 37 years is Ji Mao year, and there is also Ji Mao year notation in the era before the Xia Dynasty.

When was the owl cast, who is the uncle, the uncle, literally, is sealed in the Fang Bo, for example, in the early Xia Dynasty, the eldest son of Boyi, the son of Gao Tao, was named Dalian, was sealed in Ge, established Ge State, named Fang Bo of the Xia Dynasty, known as "Ge Bo" in history, when Dayu, the Han State surrendered to the Xia Dynasty and was named Fang Bo, the tribal leader of the Shang clan became Tang and was Fang Bo in the Xia Dynasty,......。

The uncle is the uncle who was sealed in the secret.

Regardless of the "Bamboo Book Chronicle", "Historical Records. In the Xia Benji", the oracle bone inscription of Yin Shang, and other documents that record the history of the Xia Dynasty, there is no place for secretion, and there is no person for secretion.

Now, the owl tripod clearly records that 'Ji Mao, secreting Bo Yu Hu, obtained. Ling Yiyu made a book, saying: "Play in Yong, be a female treasure." ’

The history of the Xia Dynasty is not a history of letters, and most of it is based on the "Bamboo Book Chronicle", "Historical Records. Xia Benji, Shangshu, Spring and Autumn Affair Language in Mawangdui Book, Warring States Chu Jianzhong Chinese. Wu Yu", "Zuo Chuan" and other late documents, separated by the Shang and Zhou dynasties, there is no written record of the Xia Dynasty, and many of the history of the Xia Dynasty that we know now is fictional, and most of the real history of the Xia Dynasty is buried in the ruins of history.

The Xia Dynasty once had a secret Fang Kingdom, which was the real history buried in the ruins of history.

The sphere of influence of the Xia Dynasty recorded in history, the administrative region of the Xia Dynasty, is rumored to be 'Kyushu', Yang\\Zhou, along the river, the sea, and up to Huaisi, that is, the south of the Huai River, Jiangsu, Anhui, Anhui, Zhejiang, Jiangsu, and northwest, Chen Dong found that this relic site is the northwest of the river.

The third artifact with words and symbols that Chen Dongqing pointed out was a national treasure of Zhenguo.

This is a piece of jade.

Chen Dong measured the size of the jade cong with a ruler, which was 61.2 cm high, 7.7 cm wide at the top, and 8.2 cm wide at the bottom, which was larger than the king of the jade cong unearthed in the Liangzhu culture.

The color of the jade cong is milky white, with emerald green brown and red markings, the jade belongs to the nephrite series of tremolite, its basic shape is a square cylinder, the center wears a large round hole, the outside is square and the inner circle, the upper large circle symbolizes the sky, the lower small and the outer side symbolizes the earth, and the pillar worn by the middle hole is the heaven and earth pillar, symbolizing the penetration between heaven and earth.

The body is divided into 14 sections, the four corners of each section are carved into a simplified crowned human face or beast face statue, the egg-shaped convex surface is the eye profile, the line is engraved with a heavy circle for the eye, the middle is connected by a bridge-shaped convex surface, and a horizontal convex block is used as the nose, and the protruding block is also full of horizontal straight lines and moire patterns, which are both vivid and full of variety.

The upper part of the upper part of the cong is engraved with the sun and moon pattern, which should be a symbol of the heavenly world, reflecting the ancestors' worship of the sun and the moon.

Chen Dong noticed the details of Yucong.

The ancients were very particular about everything they did, especially the great ritual vessel of the jade cong, which was extremely particular.

First, Yucong verse 14.

The number of festivals of the jade cong reflects the number of generations that each family of a clan has continued.

In other words, the clan of the Urbo lasted for 14 generations.

Second, each section of the jade cong, in addition to the human face or face god statue, decorative pattern, there are also some words and carved symbols, which are connected with the human face or beast god statue, ornamented convex lines, or a text, carved symbol, or two words, engraved symbols, or three.

Combined with the meaning of the number of jade cong sections, Chen Dong guessed that these words and depicted symbols were a clan genealogy map.

Chen Dong rubbed these characters and carved symbols on a piece of paper according to the number of sections, 1 to 14 sections, a total of 24 characters, or carved symbols.

Then, comparing the hieroglyphs, oracle bone inscriptions, and Jin inscriptions, I searched for documents and asked Professor Xu Fangyi, a scholar at Yenching University who studies ancient characters.

It took 1 week.

7 words were deciphered.

From top to bottom.

In the first section of Yucong, two characters or carved symbols, one is 'work' and one is anti-'eight'.

Next to a single person, Gan does not have a horizontal top, a mouth below, and a horizontal at the back.

Not deciphered.

Yucong verse 2,?

Yucong verse 3,??

Yucong verse 4, poor, ?

Yucong verse 5, ? healthy

Yucong verse 6,??

Yucong verse 7, bridge, ox.

The hieroglyphs of the representative matter, the object are very easy to decipher.

It doesn't refer to things, and the text of things is not in the oracle bone inscription, so it's a bit blind to decipher.

Yucong verse 8,? ，？

Yucong verse 9, Shun

Yucong verse 10, altogether

Yucong verse 11,?,?,?.

Verse 12, ?

Yucong verse 13,?,?

Yucong verse 14, fowl.

At Yenching University, Professor Xu Fangyi, wearing a pair of reading glasses, sat intently at a desk with a computer in front of him and a notebook next to it, on which dense words were written.

Nine husbands are wells, and ten miles are complete,??,

Ji Mao, secreting Bo Yu Hu, obtained. Cause? In the book, he said: "Yu, female."

1, two symbols.??

2. A clover symbol, the word 'factory', half surrounded by a 'ten', a 'mouth'.

3. Two symbols,??。

4. Poor,?

5，？ Healthy.

6，？？

......

14, poultry.

It goes back to a little over a month ago.

When Professor Xu Fangyi was surfing the Internet, he saw a post asking for help in the Ancient Texts-Sinology Forum.

Help, how to translate this word.

Xu Fangyi clicked on the post curiously, because he is a scholar who studies ancient characters and an authoritative expert in the study of ancient Chinese characters.

There is a hieroglyph in the post, one '丿', two horizontal, one '乀', 'Gan' is less than one horizontal, he just knows this word, very similar to an oracle bone inscription, he replied to the post, this is a week.

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