The question in Zhou Ming's mind is actually why did I appear?

This "me" refers to the "me" that spans two space-time universes from the earth to the origin world.

Under the shadow of death, Zhou Ming realized the answer.

To be honest, it was this death and destruction that fulfilled Zhou Ming. If he hadn't experienced these things himself, Zhou Ming would probably never have understood the deeper meaning behind the destruction, the mysteries that transcended immortality and time and space.

This mystery is the key to transcending the shackles of the material world and opening the door to a higher level, and it is also the basis for getting out of the limitations of time and space and embarking on a journey beyond time and space.

For example, those alien civilization life forms that are entrenched in the higher planes of the Origin World are not born from this space-time universe where the Origin World is located, but from other universes and space-time.

The reason why they were able to cross different time and space, to this side of the time and space where the origin world is located, and to complete this extremely dangerous journey across time and space, must have been able to do so with some supreme mystical wisdom.

Otherwise, it would be impossible for them to transcend the limitations of the space-time universe, break away from it, and then embark on a terrifying journey of wandering chaos, and finally arrive at the Origin World, and then break through the space-time boundaries of the Origin World and descend into the space-time system of the Origin World.

Although Zhou Ming didn't know what they called this kind of mystery, what he realized was actually very simple, just two words.

- Creation.

In the midst of extreme destruction, under the shadow of death, Zhou Ming unexpectedly reached a certain state of mind because he inexplicably asked where he came from.

In this state of mind, his mind finally penetrated the destruction of death and saw the truth behind it that could transcend time and space without decay.

That truth is the fundamental mystery of life and all things, and the mystery of all things and changes in life in chaos.

This mystery is creation.

Creation is not life, but two sides of the same body, including both life and death.

Creation is birth and death, and the rules of creation are a kind of interaction, between heaven and earth, between all things, between man and all things, between man and the world, and between all things and the world. This kind of interaction contains a kind of rule of creation, so there is destruction and there is generation.

Even this kind of interaction of creation is not limited to one cosmic space-time, but covers the entire infinite chaos of countless cosmic space-time. There is also an interaction between these cosmic space-times.

This kind of interaction of creation, on a large scale, can be like Zhou Ming, whose soul travels through the barrier of time and space, descends from one cosmic time and space, and brings new things to one world, bringing great changes to this world, or like those alien civilization life forms at the high level of the origin world now, bringing the malice of aggression to this world and bringing endless disasters to this world.

On a small scale, it can be as small as a person's self-talk, a small grass swaying in the wind, or a bird eating a worm, a worm gnawing a vegetable leaf, or a grain of dust and sand being blown away from the mountain, a person's cell aging and dying, and an animal brain generating a thought......

Creation is ubiquitous, subtle and meticulous, permeated in everything, infinitely large in scale, infinitely small in scale. In the entire system of creation, any slight change can make creation work because of it, and once creation is in operation, birth and death are born.

The birth and death of life and death are born, then there is the prosperity and decay of things, the new birth and death of life, the alternation of day and night, the rotation of the four seasons, the appearance of wind, thunder and lightning, and even the birth and death of a time and space......

Zhou Ming finally understood that he was born because of creation.

However, a chaotic problem reappeared:

What kind of interaction did he finally come into being?

This is a completely unsolvable problem, because once the system of creation is fully operational, the level of complexity is no longer something that any living being can glimpse into its whole picture and grasp its internal rules.

Perhaps going forward and exploring the origin of Zhou Ming's life can be pushed back to the first encounter of his parents, or the birth of his parents? This is already the limit! Because the birth of his parents and their encounter are necessary conditions for Zhou Ming's birth, but they are not sufficient conditions.

Zhou Ming's birth is just a fruit, just like a fruit on a tree. You can't simply say that this fruit appears because of a flower on the tree, because without the tree, there would be no flower, without the support of the tree, then the fruit would not grow, and the tree would not have blossomed without the nourishment of the earth, and why the earth is so fertile to feed the tree, and what factors did the earth have......

With such continuous pushback, I am afraid that it will not be until the beginning of chaos and the birth of time and space that the original root cause can be found......

And this is obviously not something that any living organism can do.

Of course, there is no point in exploring this.

After Zhou Ming realized the mystery of creation, he did not dwell too much on this issue.

When he realized the nature of life and death of creation, as well as the nature of "interaction" of creation, Zhou Ming finally had a sense of enlightenment.

He clearly knew what his so-called way of survival was.

It is nothing but a wisdom that controls creation. The so-called control of destiny, in fact, can be equated with control of creation.

The operation of everything in the whole world suddenly became so simple and clear in front of him.

- It is nothing more than the constant interweaving of life and death in endless interaction.

Interaction begins, creation works, and life and death continue to appear.

And the so-called civilization is actually a way to control creation. After the different styles of methods are formed into systems and scales, there are different forms of civilization. Civilization is the concentrated embodiment of collective wisdom.

And the so-called wisdom is actually a kind of experience of mastering creation.

Creation is amazing, it can't be seen or touched, and no one knows its inner rules. It is a mysterious and perfect inexplicable existence, like a chaos that can never be cracked and controlled.

Although it cannot be absolutely controlled, it is like being waved at will like being held a stick, but because its essence is an interaction, with both life and death, all living beings can actually influence its tendency to a certain extent.

For example, some interactions can be beneficial to life, and some interactions will exacerbate extinction.

Life is beneficial, but destruction is harmful.

Under this mechanism, all things are naturally more inclined to life, so all living individuals have the instinct to survive, and the instinct to survive is very strong.

For example, a person, under the influence of the survival instinct, will think about what kind of behavior can be beneficial to life, so he begins to learn the skills of hunting for food, learn to seek advantages and avoid disadvantages, learn to eliminate threats, and even learn to strengthen himself.

In particular, the path of strengthening oneself and gradually developing it is the so-called cultivation.

Behind all of this, in fact, is because of creation.

When Zhou Ming understood the subtleties of creation, he naturally realized that the essence of cultivation was actually to let the self as an individual bear less influence from creation.

The so-called great creation is actually a great risk of destruction.

To endure less creation means to gradually detach oneself from the interaction of heaven and earth and the infinite universe and space, so that the interaction of heaven and earth and the endless universe will have as little impact on oneself as possible.

This is called detachment.

When detachment is achieved, there are fewer obstacles on the body. If you are safe and quiet enough, then there will naturally be more room for display.

At this time, you can give full play to your subjective initiative to do something to influence creation, try to let yourself get the benefits of "life", and avoid the harm of "destruction".

Of course, there is no one who, after doing something, can absolutely guarantee that the result will only be "born" and will not produce the evil consequences of "destruction".

Once the interaction is emanated, creation and transformation operate, and birth and death may occur, or even at the same time.

The advantage of transcending the realm is that you have the initiative, have the opportunity to try, let your every action be released, and the "life" of the harvest is greater than the "extinction".

And one of the prerequisites for attaining the realm of transcendence is to be able to attain immortality.

Only by attaining immortality can one be qualified to complete transcendence. And once you are detached, you can ascend to a higher level.

After having an epiphany of the truth of creation, Zhou Ming understood the beauty of detachment. His imagination was rooted in that.

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