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Written on the front:

The opinions involved in this story are all sophistry, not enough to believe, not enough to believe, not enough to say, not enough to say, not enough to say, and just a joke. The story is boring, and everyone can choose to watch it.

……

After a period of rest, Yechen's body has almost recovered, at least there is no problem with his normal life. On this day, she was sitting on the sofa in the living room of the private space while eating snacks and watching a movie, the little black cat Fei Fei ran over, jumped into her arms, and asked carefully: "Little master, do you remember how you came back from the last mission?" ”

Yechen combed Fei Fei's black and shiny hair, scratched her chin for her, and said, "What's wrong?" Didn't I faint and come back? ”

Fei Fei arched her palm and didn't speak anymore, sure enough, Yechen's memory was blocked, and the origin consciousness was really powerful.

Before the movie was finished, the ring on the little finger of Yechen's left hand became hot, and a new mission began.

In the living room of the private space, a door appeared out of thin air, and a solemn and solemn conference room was carved on the door, this process Yechen had experienced several times, she put Fei Fei down and walked to the door.

It stands to reason that the door will automatically open at this time, and after stepping in, you will enter the mission world, but Yechen waited for five or six seconds, and the door still didn't move.

What's going on? Something went wrong? Yechen's mind spun, she had a flash of inspiration, and shouted at Fei Fei, "Quick, quickly prepare a formal suit for me." With that, he began to undress. In order to facilitate her movements, Yechen generally enters the mission world in casual clothes, and if necessary, the space will automatically change her outfit for her, but now it means that there is a need, but the space doesn't care.

Hearing Yechen shout like this, Fei Fei also understood, she used her housekeeper elf privilege, the wardrobe opened automatically, and a whole set of formal clothes flew out and hung next to Yechen out of thin air.

It was still a little troublesome to wear the formal clothes, and after five or six seconds, the door had already opened, but Yechen hadn't put it on yet, and after another ten seconds, the door had become a little illusory, and at the last moment, Yechen finally barely put it on, and ran in with leather shoes......

Looking at the high-end café in front of her, Yechen breathed a sigh of relief, she really didn't guess wrong, she put on her shoes, sorted out her appearance, and walked in.

In a window position, there was a handsome man sitting there, looking through the fashion magazines provided in the café, Yechen walked over and said, "Hello, I'm Ye Lan." ”

When the man heard the voice, he quickly stood up and said with a smile, "Hello Miss Ye, I'm Qin Tai." As he spoke, he stretched out his hand.

Ye Lan just nodded indifferently and sat down directly.

Qin Tai smiled awkwardly and took his hand back.

The two of them each ordered a cup of coffee, and then fell into silence for a while, Ye Lan glanced at the task interface at one time:

Quest Name: The Domain of Sophistry

Statement of Mission: Debate.

The description of this quest is as simple as that, except for giving a name, no information is revealed, in this case, it is often necessary for the trialist to search for information in the quest world on his own, and it is best to be careful at the beginning of this quest, observe more and talk less.

Ye Lan was calm anyway, she sat with her eyes and nose, her nose and her heart, tasting the ordinary cup of coffee seriously, and her distraction-free appearance even revealed a little bit of comfort.

Qin Tai didn't have such a good concentration, his eyes were moving, observing everything around him, trying to figure out how this task was going to be carried out, but unfortunately he didn't find anything after watching it for a long time.

Just when Qin Taibai was bored, he saw a boy with colorful hair walking to the corner of the street carrying a cat through the window, he pressed the cat tightly, and then took out an iron skewer and stuffed it into the cat's mouth......

Qin Tai frowned, as a trialist, he had killed countless people in his hands, but he was still very unaccustomed to this kind of torture and killing, and he didn't like it very much, so he sighed: "This is too much." ”

Yechen glanced out the window and said, "Do you think it's wrong for him to do this?" ”

Qin Tai said casually: "Yes." ”

The corners of Ye Chen's mouth were hooked, revealing a shallow smile, at this time, the task interface changed, and a prompt "debate begins" appeared, Qin Tai also noticed this, and the conversation they had just now was considered by the space that the debate had begun.

Yechen organized the language and said, "He's killing a cat, and you have to eat animal carcasses every day, what's the difference?" ”

Qin Tai frowned and said, "But he's abusing and killing!" ”

Yechen asked a question: "Are you a kind person?" ”

Qin Tai thought for a moment and said, "Yes." Although it is obvious that he is not, the identity of kindness is clearly advantageous for this topic.

Ye Chen made a surprised expression and said, "As a kind person, you don't care about killing a life, but you are so persistent about the method of killing? Is there a difference between high and low life? ”

Qin Tai said: "I didn't care about life, that cat didn't provoke him......"

"The cow that contributed the carcass to your beef dinner didn't provoke you either!" Without waiting for Qin Tai to finish speaking, Yechen interjected and said, "Because of diners like you, that cow died tragically, I haven't seen how sad and sad you are." ”

Qin Tai said: "The cow was raised to provide meat, and its ownership belongs to the farm. ”

Yechen said, "So what? Just raise it from a young age? How do you know that the cat was not raised by the boy since childhood, according to you, the ownership of the cat belongs to the boy, then it is his freedom to do with the cat as he wants, and what right do you have to blame? ”

Qin Tai said: "But he was on the street, in public. ”

Yechen sneered and said, "Your attitude towards taking away a life depends only on whether it is in public or not? ”

Qin Tai was silent, and it took a long time for him to say: "I am a person with a compassionate heart, similar to a gentleman's distant cook. ”

PS: Junzi Yuanku's kitchen, from "Mencius", there is such a story: King Qi Xuan replaced a sacrificial ox with a sheep, he said that others thought he was stingy, Mencius said: "There is no injury, it is a benevolent skill, and the cow is not seen the sheep." A gentleman is also to beasts: when he sees his life, he can't bear to see his death; Hearing its voice, I can't bear to eat its flesh. It is a gentleman who cooks far away. This involves the Confucian interpretation of the word "love."

Because there is an all-powerful "God" in the Western world, there are expressions such as "God loves the world" and "we are all brothers and sisters". This statement is good, very good, very good, but it is not practical, similar to selfless dedication, which is contrary to human nature, which directly leads to the fact that this statement is really just a statement in many cases. For example, for a long time, black Africans and Indians were not considered human beings, of course, at the end of the bloody primitive accumulation, people had eaten and drunk enough, and the saying "God loved the world" was brought up again.

In contrast, the Confucian interpretation of love is not so even, but the radiation of each person is the center, the farther the radiation is, the smaller the radiation, each person is a radiation source, and the intersection of each other can also cover the whole society, and the radiation of love can be more powerful through moral cultivation. Specifically, love for a loved one is more than love for a stranger, which is true for Confucianism, and for example, the phrase "the old and the old", is to pass on the love of one's parents and elders to other elderly people through moral cultivation. This method of love is very operational, for people with high moral cultivation, they can do "help the world", radiate their love to the people of the world, and for people who live at the bottom of the society and have no food and clothing to ensure that they can also achieve family harmony, because this kind of love is based on blood relations and is in line with human nature, so the implementation cost is relatively low. It was precisely because of this view that King Qi Xuan saw that the ox was pitiful and said that the sheep should be replaced, and Mencius praised it, because King Qi Xuan's love radiated to the ox he saw with his own eyes, but not to the sheep that did not know where.

And when Qin Tai said this, it meant that the cat was seen by him, and his love radiated to the cat, but not to the cow who provided him with steak.

During the Spring and Autumn Period and the Warring States Period, there was also a doctrine of universal love similar to "God loves the world" in China, that is, Mozi's "concurrent love". Mozi believes that people should be undifferentiated, have no relatives, be distant and close, and have love for all people, that is, "people love everyone". However, it should be noted that when it comes to a specific individual, "I love everyone" must get the feedback of "everyone loves me" in order to exist stably, and if a certain part of people do not "love", it will cause huge damage to the entire social system, which is equivalent to only enjoying but not giving back. In other words, in Mozi's theory, everyone must love all the people in the world.

This is absolutely nonsense in Mencius's view, it is not enough for a person to love his parents, children, brothers and sisters, colleagues, and neighbors, but he also has to love eight poles and can't beat him, a guy who is thousands of miles away, if he doesn't love this guy is a betrayal of the entire loving society, is there any reason for this? Love and love put forward extremely high moral requirements for all people in the whole society, this kind of moral requirements in the view of Confucianism is detached from the actual situation, divorced from human nature, and love at the same time, but also a great constraint on human nature, especially considering the low social production capacity in the Spring and Autumn Period and the Warring States Period, let a poor person who has eaten a meal without a meal to love everyone in the world, if you don't love, it is a betrayal of society, which is a moral kidnapping, and it is also unrealizable.

In contrast, Confucianism's requirements for love are very flexible, and if you are poor, you can help the world, and if you are poor, you just need to take care of your own family. Of course, although it is flexible, Confucianism also has a bottom line, and this bottom line is the righteousness of filial piety, if a person can't even do filial piety, it will be regarded by Confucianism as a betrayal of the world of love, which is not tolerated by society.

Note that, first, the above exposition of Confucianism is limited to the topic of "love", and second, Confucianism here refers to the Confucianism and Ink doctrine of the Spring and Autumn Period and the Warring States Period.

[It's about to be 515, I hope to continue to hit the 515 red envelope list, and the red envelope rain will be able to give back to readers and promotional works on May 15. A piece is also love, and it must be better! 】