"Monks don't eat meat. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ”

The Three Buddhas saluted Chu Tianyi, although he was a small child, he had an inexplicable attitude, just as he could suppress the twelve monks alone, it was by no means suppressed by virtue of his size or strength, but the real victory of the mind.

Chu Tian smiled: "Monks don't kill, but watch others kill, monks don't eat meat, but watch people eat meat, don't the Three Buddha Masters feel a little self-deception?" ”

The three Buddhas frowned, and looked at these villagers sharpening their knives, increasing the cauldron, and burning the fire, although they were still reverently reciting the solemn Buddhist scriptures in the last breath, but it did not affect the mood of eating this dead evil Jiao at this time.

As for what Chu Tian said, "watching others kill", it was because this evil Jiao was killed by Chu Tian, and the rainstorm and thunder last night were because this evil Jiao was impacting the shackles of the Demon Saint. Chu Tian originally thought that after the breakthrough, the wind and rain would naturally stop, but he didn't want it to find blood food everywhere after the breakthrough, so Chu Tian took action to kill him.

Buddhism pays attention to cause and effect, and there is a wonderful connection between cause and effect, just as Chu Tian killed this evil Jiao is cause, so there should be some connection between it and the unknown effect.

In other words, it can also be said to be resentment, because the evil Jiao was killed by Chu Tian, so a kind of resentment in the dark was formed, and the resentment was blessed on Chu Tian's body until Chu Tian was also killed by others, or washed away in an inexplicable way, which could disappear.

With the understanding of Buddhism by the three Buddhas, it is not too difficult to see this resentment, so it should be known that the evil Jiao was killed by Chutian.

But when he saw the corpse of the evil Jiao for the first time, he didn't have a trace of surprise, as if this evil Jiao died here, in the hands of Shi Chutian, as a matter of course.

Therefore, Chu Tiancai said, "He watched others kill", although the little monk of the Three Buddhas was asleep last night, he knew Chu Tian's action of killing the evil Jiao!

The Three Buddhas were slightly silent and did not refute Chu Tian's words.

Is this considered death and not saved?

But if he stopped Chu Tian from killing, wouldn't this village die because of him?

What exactly is salvation? What is killing?

In fact, even he doesn't know.

The little monk of the Three Buddhas shook his head and said: "All beings are equal, the evil Jiao has the qualification to kill the villagers, and you have the qualification to kill the evil Jiao, and the villagers should also have the qualification to kill you." Either way, I shouldn't object to it. ”

Chu Tian sneered: "Good all beings are equal, according to what you say, I also have the qualifications to kill you, and you also have the qualifications to kill me?" ”

The little monk of the Three Buddhas nodded and looked at him: "Yes." ”

Chu Tian sneered: "What a Buddha sect, if the teachings of the Buddha sect and other sects do not offend me and I don't offend others, then what kind of Buddha is it?" ”

The Three Buddhas shook their heads: "It's not that people don't offend me, I don't offend people, but all living beings are equal, no matter how old or young, no matter how high or low they are, I will put them in the same position, in the same position, since you want to kill me, why can't I kill you?" If it is just hypocrisy to simply save people, first put yourself in the position of saving others, first express your differences, if you think you are different, and regard yourself as a savior, how can you talk about the real equality of all beings? ”

"All beings are equal, and all things in the world, including themselves, are equal."

Chu Tian frowned and said, "What the Buddha Sect said about equality, is this?" ”

The Three Buddhas shook their heads: "No." ”

Chu Tian raised his eyebrows.

The lips of the three Buddhas pursed slightly, and the eight-year-old little monk made this posture, and there was a cute taste.

He said: "Now the Dharma practice of my Buddhism is not perfect enough, and what they think of as 'equality of all beings' is just what they think is 'equality of all beings', and they exclude themselves from the Buddha and distinguish the people of the Buddha country from outsiders, who are donors and who are Buddha's, this so-called unequal equality. ”

"Therefore, I call this kind of Buddhism Hinayana Buddhism, the real Mahayana Buddhism, including the ancient Buddha of the Buddha and even the ancient Buddha of Amitabha, every flower and leaf, every insect and fish, all living beings in the world should be equal."

The Three Buddhas exclaimed: "If the world becomes such an equal world, then it will be good, I am equal to you, if you want to kill me, you must pay ten times and a hundred times more effort than me to be stronger than me, if I am killed by you just because I am not strong enough for you, I can't blame others." This kind of death is the most equal, and this kind of death seems cruel, but in fact it is the greatest mercy. ”

Chu Tian shook his head: "But such a world is destined to not exist." As you said, that evil Jiao is qualified to kill the villagers, I am qualified to kill the evil Jiao, and the villagers are also qualified to kill me. But in reality? In fact, it's just that I killed the evil Jiao, and the villagers can't come to kill me, and if I don't kill the evil Jiao, the villagers can only be killed by the evil Jiao, and they can't resist the evil Jiao on an equal footing as you said. ”

"Cultivation, strength, understanding, qualifications, all kinds of conditions have caused inequality, and under this inequality, if you don't care, the villagers can only become the verbal food of the evil Jiao. But as a life, why do villagers have to become rations? You said that the so-called equality pursued is the greatest inequality. ”

The three Buddhas pursed their thin lips and looked fixedly ahead, those villagers were struggling to peel the evil Jiao, and pieces of meat were thrown into the cauldron, exuding a refreshing smell of meat.

He said, "Yes, the Mahayana Dharma that I think is just the Mahayana Dharma that I think it is, but in fact, it's still just Hinayana Buddhism. Only the innate Dharma can achieve true equality. ”

"Hinayana Buddhism, Mahayana Buddhism, Innate Buddhism? Three Buddhas......"

Chu Tian silently looked at this thin back, from the very beginning, was this guy pursuing innate equality?

Cultivation strength is only acquired, and innate comprehension is the innate foundation, if everyone is born, talent and comprehension are the same, then ......

Chu Tian suddenly had a spirit, scared out of a cold sweat, and even there was a faint hint of panic in his eyes, such a world is unimaginable, if there is no gap in talent and understanding, then the rest is really just an acquired effort.

If acquired laziness leads to inferiority to others, there is naturally nothing to say about being killed, perhaps such equality will be a real equality.

But......

Chu Tianshen exhaled that breath, if he had lost the qualification he was proud of, would he still have today's achievements?

"The Dharma like yours is destined to be impossible to achieve, don't say whether the innate Dharma really exists, even if it really exists, every powerful existence in the Void Ten Thousand Worlds will never allow you to find out!" Chu Tian said silently.

The little monk of the Three Buddhas winked at him and smiled: "I'm just talking casually, who has stipulated that bragging has to be paid?" ”

At this time, he finally looked a little like an eight-year-old boy.

Politely rejecting the villagers' kindness to stay overnight and eat meat, Chu Tian and the Three Buddhas continued on the road, Chu Tian couldn't help but be a little curious: "Since you think that the current Buddhism is wrong, why do you follow the Hinayana Buddhism, since the Hinayana Buddhism says that you can't eat meat, then the real Buddhism must be able to eat meat?" ”

The Three Buddhas rolled their eyes and were speechless at the guy who was thinking about kidnapping children all the time: "Because I am not a Buddha, just a person, and I am also a person who cultivates the Dharma. ”

Chu Tian's eyes flashed, and he remembered the three Buddhas and the twelve monks of the small temple that night, if he could do something that no one in the world could do, he could truly be called a Buddha.

Walking slowly, I finally came to the Pure Land of Jizo.

The breath of the Pure Land of Jizo is completely different from the breath of the Pure Land of Pure Dirt, although it is also the power of the Buddha, but the Holy Land of Pure Dirt has a disgusting feeling of poppies, and the people in the Pure Land of Pure Dirt only believe in Buddha because they believe in Buddha, while the people in the Pure Land of Jizo believe in Buddha because they understand the Buddha's principles.

"Hehe, go eight thousand miles further, and you will reach the place where the Buddha of Jizo lives."

A kind-eyed elder said to Chu Tian and the Three Buddhas that he was not a cultivator, but his eyes were brighter than those of most cultivators, which was the mastery and wisdom gained from listening to the Buddha's teachings in the Pure Land of Jizo for many years.

Chu Tian and the Three Buddhas thanked each other and continued to hurry, although the Dizang Buddha group had landed on the Buddha fruit, but in the hearts of the people in the Dizang Pure Land, it was a Buddha who was even bigger and more respectable than the ancient Buddha.

The Jizo Buddha lived in the Jizo Sacred Palace, a golden palace, and it was said that the square was incomparably vast, and could accommodate 3,000 Buddhas at the same time.

Of course, this is the palace left by his predecessor, and the Jizo Buddha has been thinking about ways to eliminate the evil thoughts of the hell world since he went to the hell realm, and he has no time to build a palace.

With his temperament, he doesn't care about what palace is not a palace, so even if it is ten thousand years, he has lived here in peace, and he has never deliberately added a tile to this palace, nor has he deliberately subtracted a brick from it.

At this time, when the Buddha Conference was approaching, the Jizo Sacred Palace came and went, and almost all the forces in the hell realm sent envoys to come, and the thirty-six Bodhisattvas and seventy-two Arhats all arrived, and the rest of the monks who paid homage to the Buddha, whether they were monks from small temples in the mountains or people who believed in Buddhism at home, as long as they had their own thoughts about the Dharma, they also came to talk about it.

A cursory look shows that among the four gates of the palace, there are no less than 10,000 people entering and leaving.

Jizo Bodhisattva has not accepted disciples in these 10,000 years, and there is a huge Jizo Palace, except for him, only some nearby Buddha cultivators spontaneously come to wait. At this moment, such a grand event was held, and there was no specific charter, as if all the forces and figures in the hell realm could come and go as soon as they wanted.

This made those arrogant and inferior evil cultivators of the Hell Realm look at each other, and they originally wanted to be as presumptuous as the group of predecessors 10,000 years ago, thinking that with the fake compassion of the old man Jizo, he should not do anything to them.

But after coming to this pure land, it is inexplicably honest, some people listen to the obviously silent but like the grandest Dharma, thinking about the present, even the mind is quite shaken, thinking that in the past years, is they wrong?

Chu Tian looked up at this "Dizang Sacred Palace", in fact, it was not the Dizang Holy Palace, but the "Jinling Holy Palace", which was the name left by the Jinling Buddha 10,000 years ago, and it was only because the Dizang Buddha lived here for 10,000 years that the world was accustomed to calling it the Dizang Holy Palace.

The Buddha of the Earth has no external objects in his heart, although he lives in the holy palace, he is like a humble room, Chu Tian thought it was just words, but he never thought that it was really like this.

The little monk of the Three Buddhas suddenly raised his head as if he had a feeling, and several golden streamers from the sky came from afar. Suddenly, a golden light stopped, and in the golden light, a big fat monk sitting cross-legged on the golden lotus changed his complexion, and he covered the dantian position.

It is also in the direction of the Three Buddhas and Chutian.