Chapter 41: The Law of Refining the Body of Gods and Demons

A pair of beautiful eyes slowly opened, and the dark eyes radiated a dazzling brilliance, as if the stars in the sky could instantly suck people's souls into them.

Beishan sat up, looked at the sun that had risen outside the window, and couldn't help but stretch. After such an action turned into a snake demon, Kitayama never did it again. Today, Kitayama can't help but feel a little nostalgic for his old life.

However, this kind of thought only lasted for a short time, and it was left behind by Beishan, since it is already a demon, let it pass in the past, why miss it.

Getting up and getting out of bed, Kitayama did a simple grooming and quickly prepared some food for the sake of his stomach.

In fact, not eating or drinking for more than ten days in Beishan will not affect the body, but unless it is particularly busy, Beishan will generally try to eat something. The pleasure of good food is not something else that can be replaced for a while. Even though Kitayama is not picky about things, she still loves food.

After eating, Kitayama washed his hands and moved his body for a while before sitting down and flipping through the books.

Beishan continued to read "Mountains and Seas", this author is really a wonderful person, among the gods and beasts he recorded, there is truth in falsehood, and truth in falsehood. Whether a person who reads a book can keep the truth from the false depends on the individual's ability.

If it weren't for the origin of his snake demon, Beishan would not have discovered this.

The author has built a grotesque and bizarre world through guò's huge creative power, in which all kinds of strange fairy anecdotes seem to read similarly, but unfortunately most of them are not examinable, and only a few can be compared with historical figures, only to confirm, such as the well-known Dongfang Shuo, Lao Tzu, Lu Dongbin and others, the history books have detailed records. And people like Guang Chengzi, Peng Zu, etc., can only experience their supernatural powers and power in their imagination.

And the description of the 400 feared beasts in the author's pen, except for the snake repair, in Beishan's view, most of them are absurd and incredible. There are very few that can be compared with today's organisms.

In just a few words, the vivid images of fearful beasts jumped on the paper:

"Its shape is like a snake with four wings, its sound is like a chime, and when you see it, there is a great drought in its city."

"Its shape is like a human face and a jackal's body, a bird's wings and a snake's walk, its sound is like a cry, and when you see it, it is a big water."

"There are beasts, like dogs, with red beaks, red eyes, and white tails, and when you see it, there is fire in its place, and its name is called Yiyi."

……

In fact, the author's fearful beasts say that they are absurd rather than deformed products, and most of them are inauspicious existences, as long as there is a place where they are stored, it is either a thousand miles of red land or a flood, or a plague disease, which is enough to cause people to panic.

Such fearful beasts, not to mention whether they really exist or not, just based on the author's description, further strengthens the mystery and brutality of their bodies.

It took a morning of hard work, Beishan finally finished reading this "Mountains and Seas Strange", and at the same time, Beishan also felt that his eyes were wide open and he benefited a lot, especially those descriptions of snake cultivation and grass cultivation, which made her feel that Gannan's trip was worthwhile, even if there was no half harvest in the remaining books, Beishan had no regrets.

Standing up, Kitayama calmed down a little, and sat down to look through the rest of the book.

The more she looked at it, the more Beishan's brows furrowed, because most of the books she was reading were about Li Wensheng's ancestors and their praises, which were of little value. Beishan was very puzzled, such a book did not seem to be worth Li Wensheng's collection. Could it be that Li Wensheng's family sense of honor is so strong?

With doubts, Beishan patiently continued to read, the content of the book described in detail the development of the Li family, the earliest can be traced back to the Ming Dynasty, the ancestor of the Li family was a country child, under the blessing of chance, he was favored by an unknown Taoist and accepted him as a disciple, and since then he has the current status of the Li family. Li Wensheng is not a native of Gannan, but more than a hundred years ago, he and his brother failed to compete for the family property, so he came here in a fit of anger and established a huge foundation, but his elder brother failed to cultivate and died early, and there was no outstanding descendant in the family to succeed, and finally his brother's branch completely declined. Because of his resentment towards his brother, Li Wensheng is very complacent and even happy when comparing the decline of his family with his own call for wind and rain in Gannan. He hired someone to describe this qiē cause and effect.

There's a sentence that doesn't mean that I follow you because you're worse off than me!

Come to think of it, when he has nothing to do, Li Wensheng must read it from time to time, otherwise this book will not be turned over and broken.

Hum! With all his thoughts on this, what kind of Tao can Li Wensheng cultivate?

After reading these books, I didn't gain anything except to learn about Li Wensheng's past.

Kitayama wasn't frustrated, though.

Picking up the only two books left, Beishan's eyes lit up, because four big characters appeared on the cover of one of the books - Li's Spring and Autumn.

Isn't this the Li family's sword trick that Li Wensheng said himself?

Beishan opened the book, and after just one glance, she understood why Li Wensheng valued this book so much, and why the Li family's ancestral house should set up the banner of "Li Family's Spring and Autumn Festival", because this is a book written by a person who claims to be Rong Chengzi's secret to sword immortal cultivation and refining flying swords.

At the beginning, Rong Chengzi mentioned that the way of the sword immortal, cultivating the golden qi of the lung palace, and then transferring to the palace, Xuanhuo exercised the Nine Heavens Divine Sword. Until the "sword mang" of the palace is cast, and then the five elements of true qi are gathered, the innocent earth spirit is extracted outside, and the fairy sword is refined outside, and the enemy is punished thousands of miles away. It's a pity that it is really difficult to repair, so he made improvements in combination with the situation at the time, and only then did he have today's "Li's Spring and Autumn".

After reading only a part, Beishan had to marvel at how amazing this person was, and the value of this book was also a treasure in the world.

What is Flying Sword? In an instant, the head of the person is taken, and the enemy has already been beheaded before he notices it. Kitayama had heard of the legend of the flying sword before it turned into a snake demon, but people only described and imagined it as a literary image, and people did not think that the flying sword was real.

Later, Kitayama turned into a snake demon and accepted the rationality of the existence of mysterious things, but he did not see many things beyond common sense, including flying swords. It wasn't until the dagger of the Taoist that Beishan realized for the first time that there was really a flying sword in the world, and when he faced off with Li Wensheng, he also used a flying sword, and he had a great interest in the flying sword Beishan, but unfortunately he didn't know the method of refining, otherwise the dagger would have been used by Beishan a long time ago, and it would have made it stay in the backpack and sleep.

I was really sleepy and sent a pillow!

With a sense of novelty, Kitayama continued to turn the pages of the book, followed by the author's imagination about the origin of the flying sword.

Rong Chengzi believes that Hongmeng has not been judged, the world has not been opened, and the world is a chaos, regardless of direction and time, and there are no living beings. It was a dark and hazy space, with no sky, no earth, no trace of life, chaos and no years. Until the first creature was born in the chaos, he was born with boundless mana, and he was born with great supernatural powers, he was the Pangu Tianzun who was about to open the world and prove the Chaos Yuan Dao with supreme merit. It is said that after Pangu was born, he held the innate treasure to open the heavenly god axe on the top of the jade disc, and shouted loudly, opening the sky. Since then, he has died and turned into three clears, which is the beginning of Lao Tzu. Mixed Yuan Avenue into the jade into Hongjun. Hongjun gave Qingping a sword, and Lao Tzu said: "Only Linglonger". Hongjun gave Xuanhuang Linglong Tower. And this Qingping sword is the first sword in the world, it is an innate spiritual treasure, and then the Qingping sword is divided into four swords.

And Rong Chengzi believes that the refining of the flying sword is based on the four swords of killing and trapping, and after the continuous exploration and understanding of cultivators, there is a relatively complete flying sword refining system. Those who wield flying swords are often referred to as sword immortals. Rong Chengzi thought that this was inaccurate, only the flying sword did not have the corresponding cultivation method to match, it was just a firewood knife in his hand, and it was better than being sharp and not powerful.

Therefore, Rong Chengzi mixed with the classics he had read according to his own cultivation, so that he had today's sword trick - "Li's Spring and Autumn", with such a name, Rong Chengzi's real surname should be Li.

Rong Chengzi's refining method is not very clever, but it is easy to learn, as long as the materials are sufficient and the character is tenacious, it can be successful.

After all, the most popular things are more easily accepted by people.

The materials for refining the flying sword do not need heaven and earth spirit objects such as Tianyi True Water, Hongmeng Qi, Sun True Fire, Breath Soil, Extraterrestrial Meteorite Iron, etc., of course, it will definitely be better to use heaven and earth spirit objects, but those things are only stored in people's legends, and they are rare to see in the world. Or ordinary materials are more practical, and people are easy to see.

It is said that it is an ordinary material, but it is only relative to the spiritual objects of heaven and earth, but it is actually not ordinary, and it can even be called golden. Rong Chengzi said that refining a flying sword requires gold, Hetian white jade, and the essence of water to be smelted into a sword blank, and after the person holding the sword is nourished with essence and blood every day, it takes 33 years to barely be the same as the flying sword, and if you want to reach the point where you are more flexible like your own arm, it will take 33 years. In this way, it will be 66 years, and people who are not profound in cultivation and rich in wealth will not be able to succeed.

It seems to be quite difficult, and the process is very boring and cumbersome, but compared to the difficulty of finding heaven and earth spiritual objects, this method of refining flying swords is relatively easy.

Seeing this, Kitayama's eyes have already emitted a dazzling brilliance. And the next content is even more watching, and Kitayama's heartbeat is a little faster.

Rong Chengzi mentioned that there are also shortcuts to the refining of flying swords, and he gave examples of three feasible solutions.

One is to directly inherit other people's flying swords, as long as the owner of the flying sword is willing to give it away, you can save a lot of cumbersome maintenance process, and you can master the flying sword in a very short time. This is the case with Li Wensheng.

The second is that the cultivation of the person refining the flying sword is extremely high, especially the spiritual power is extremely profound, so after refining the flying sword, the time can be shortened in the warmth and recuperation link, and it can quickly reach the point of blending the mind and mind.

As for the third one, Rong Chengzi heardly used the blood of the living to water the sword, and the amount required was extremely large, so that the flying sword could be quickly formed and the power would be greatly increased. It's a pity that it's too hurtful, and almost no one dares to use it.

After reading these three quick methods, the second one is more reliable, and the others either require an extremely deep source of blessing or exterminate human nature.

Shaking his head, Beishan wanted to put down this book, without the flying sword, the sword immortal method would not be of much use for the time being. Suddenly, Beishan saw such a passage: "For more than a few years, I occasionally got fragments, because of the cruelty and difficult to achieve, many people died in vain, it is really the method of refining the body of gods and demons, and ordinary people should not taste it."

Beishan was extremely curious, straightened the book and continued to read, and after reading this text, he couldn't help but breathe a sigh of relief, the person who conceived this method of refining the body was really a bold and amazing person.

This body refining exercise is called the Divine and Demon Body Refining Decision, but it only has a simple triple exercise, and the language description is extremely simple, no wonder Rong Chengzi thinks it is a fragment.

The first exercise is to first practice close to the fire with the body, wait for adaptation, then draw part of the fire in the hand, burn the palm of the hand and even the whole body can jump into the fire without the body hurt, it is considered a slight success, where the fire does not hurt the body, look for volcanic magma, enter it to reach the point of bathing is the great success, at this time, under the stimulation of the heat of the magma, the cultivator can have the power to control the fire. The first level of cultivation is considered to be at the peak. (Reference to "Song of Fire")

The second level of the exercise requires the cultivator to cultivate in an icy environment, first in the wilderness in the cold winter, then in the cold underwater, and finally in the extremely cold place like a warm spring, and the cultivator can control the power of the cold.

And the third level needs to go to the air and directly use Gangfeng to cultivate.

These threefold exercises are simple to describe but extremely difficult to cultivate, and people with great perseverance dare not try them, but even if the mind is tenacious, such exercises are extremely dangerous.

Fortunately, the envisioner mentioned the healing bathing method that matched each of the exercises, but when she saw the materials needed, Kitayama's brow furrowed tightly, because she had never heard of any of them.

Is it because of his loneliness?

However, Kitayama is more worried that those materials may not exist for a long time. In this way, the method of refining the body of gods and demons will become a chicken-like existence.

Kitayama fell into thought.

These chapters are a little bland, forgive me!

In the end, the author is still brazen to ask for a collection! Ask for recommendations!

If you feel uncomfortable watching it, you are also welcome to complain and criticize!

Smash my glass heart as soon as possible and help me practice the incorruptible body of King Kong!