The One Hundred and Fourteenth Week Human Skin Tao Te Ching
The One Hundred and Fourteenth Human Skin "Tao Te Ching"
This feeling reminded Su Ren of the cloud bed evil spirit of Boss Ma's family, could it be that this "Tao Te Ching" also contains traces left by people after death? If you deal with it and turn it into a blessing, will it be like the last cloud bed ghost to boost your own blood?
However, why is there no digitized number on this Tao Te Ching?
"Last week a friend put something on my consignment. Pen? Interesting? Pavilion wWw. biquge。 info”
The shopkeeper Qiu spread his hands, looked at the "Tao Te Ching" in Su Ren's hand, and said helplessly: "It is the "Tao Te Ching" written by Qin Zongquan at the end of the Tang Dynasty. ”
Speaking of Qin Zongquan's name, Shopkeeper Qiu had obvious disgust on his face.
It stands to reason that the old objects of more than 1,000 years ago, even if they are well preserved, should be a little old, especially calligraphy and painting books, the pages are yellow, cracks, and the handwriting is not clear, which is very normal.
But this "Tao Te Ching" seems to be newly made, not the old man I blow, after the identification of the book in my hand there are tens of thousands of pieces of calligraphy and painting, even if I don't know who wrote it, you can also analyze its specific age from the paper ink.
But the "Tao Te Ching" in front of me, from the paper, ink, font, none of them is the old man I have ever seen, inside and outside the evil nature, can not identify the material, can not figure out the composition, can not see the age, I don't know, you don't know how to let me sell such an object. ”
Faced with such a tricky object, Shopkeeper Qiu was also worried, and complained to Su Ren.
The Tao is very good, and it is very good. The name is famous, and the name is not very famous. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is often a desire to observe it. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders······
Su Ren flipped through the two pages, the thumb-sized cyan font was very neat, the handwriting was as good as new, the pages were soft and delicate, like the top cotton silk in Shu, and there was indeed no stale place, and asked: "The shopkeeper Qiu didn't find someone to do the carbonic acid identification." ”
Shopkeeper Qiu smiled bitterly: "How to do it?" The thing is not mine, as soon as I do the identification, a few more holes, a few fewer corners, how do you ask me to explain to my friends. ”
A friend put it on his consignment, but the shopkeeper couldn't identify it, he opened a boutique, and he couldn't smash his reputation by selling things, so he got it around, and he fell into a dilemma for a while.
There were guests in the store, and the shopkeeper Qiu turned around to say hello, at this time, He Shen, who was wandering around, happened to come back, and when he saw the "Tao Te Ching" that Su Ren was reading in his hand, he immediately took three steps back and exclaimed: "Why is this thing still there, didn't the Holy Lord order it to be burned?" How······ It must be a good thing done by those pickled goods in the Internal Affairs Department who can only make money, and they deceive the king and take things privately······ A bunch of things with no butts/eyes, how dare they detain anything! ”
He Shen jumped to his feet and scolded bitterly, Su Ren shook the Tao Te Ching in his hand and asked, "What, do you know." ”
"Oh my master, why are you still holding it."
He Shen came back to his senses, and hurriedly persuaded: "The slave not only knows, but also sees it with his own eyes, when Suzhou weaves Wang Qi, in the name of the Queen Mother, this gift was sent to the palace, but it didn't come to pass, it was recognized by the origin, Qianlong Ye was furious after knowing it, and he took off Wang Qi's top on the same day, cut off his head, and confiscated the nine clans, and the female dependents were sent to the priest's shop for prostitution, and the male Ding was sent to Ningguta to fill the army. ”
A book? Being discovered by someone, there would be such serious consequences, Su Ren was even more curious, and asked, "What is its specific name?" ”
He Shen rubbed his hands, looked around with round eyes, and then his face was ugly, and he said word by word: "At the end of the Tang Dynasty, Qin Zongquan made the human skin "Tao Te Ching". ”
"What! It's made of human skin! ”
Su Ren's hand shook, and he almost threw out the Tao Te Ching, and his mouth let out an irrepressible exclamation.
Fortunately, the street was quite noisy and did not attract too many people's attention, Su Ren hurriedly said, "Can you be sure?" ”
He Shen looked affirmative, arched his hand, and said with a non-answerable question: "Master, do you know the specific deeds of Qin Zongquan in the last years of the Tang Dynasty?" ”
Su Ren nodded, Qin Zongquan, once ate two thousand miles of no man's land, the most famous cannibal demon king in China, as a student who graduated from the history department, how could Su Ren not know.
In the history of ancient Chinese warfare, there were not a few armies that ate human flesh. Liu Bang, Cao Cao, and Zhu Niulang have all done this.
Of course, the vast majority of the army began to feed their hunger with human flesh only when they ran out of rations and had to do so.
Kaifeng City at the end of the Ming Dynasty and Nanjing City at the end of the Qing Dynasty even had an incident where all the people in the city were eaten.
But if you want to say that the first cannibal demon king in China, it must be Qin Zongquan at the end of the Tang Dynasty. This person is not conspicuous in history textbooks, but he has caused even more damage to the Central Plains than Huang Chao, the rebel leader of the late Tang Dynasty.
Huang Chao's army began to eat human flesh for food when they had no military rations of their own.
Qin Zongquan, on the other hand, had no intention of hoarding military rations from beginning to end, and he created a tragedy that shook the world with all his conscience, turning a region within a radius of 2,000 miles into a no-man's land without human settlements.
The largest warlord in the Central Plains, Qin Zongquan was originally a general in the Caizhou region, and if there was no Huangchao Uprising, he would have been a middle-level officer at most.
However, due to the spread of the Huangchao Uprising, the imperial court had lost its most basic control over the Central Plains. An incident occurred in Xuchang, not far from Caizhou, where the local generals of Xuchang expelled the supreme military and political chief and began to divide one side themselves.
After Qin Zongquan learned about it, he naturally followed the cat and painted the tiger, and in this way, Qin Zongquan became a force that seized Caizhou. In the same year, Huang Chao led more than 200,000 peasant troops to attack Chang'an City, and the polo emperor Tang Xizong ignored the lives of the people, and ran to Chengdu, Sichuan for refuge.
After Huang Chao entered Chang'an City, the situation was similar to that of Li Zicheng and Hong Xiu after that, and Huang Chao began to live a comfortable life in Chang'an City, as if he had really become an emperor.
Just when Huang Chao was happy in Chang'an, the Tang army from all walks of life began to counterattack, and the most powerful force among them was Li Keyong.
Subsequently, Huang Chao was driven out of the Guanzhong area. As a rogue, Huang Chao hopes to return to the Shandong region to gain a foothold. If you want to go back to Shandong, you must pass through the Henan region, and Qin Zongquan really fought a battle with Huang Chao.
But obviously, he can't beat Huang Chao. Seeing that the wind and the rudder were quite good, this guy immediately surrendered to Huangchao and expressed his willingness to defend Henan for Huangchao.
At that time, Huang Chao didn't take Qin Zongquan seriously at all, so he just turned a blind eye. In the process of retreating, Huang Chao was attacked by Zhu Wen and Li Keyong, and finally Huang Chao died on the way to retreat. After Huang Chao's death, Qin Zongquan completely lost his restraints, and he proclaimed himself Emperor of Great Qi in Caizhou.