Seeing his grandfather go back with a lonely face, Yang Jun also felt a little guilty in his heart.

But many things are involuntary, and this drug test is also willing. Born with a waste vein, he is unwilling and wants to gamble. For him, as long as he doesn't die, he can gamble.

The eight veins were completely destroyed, and his whole body was sore, and at this time, Yang Jun was lying in the ambergris soup, and his true qi was swimming in his body. But Yang Jun didn't know that after this ordeal, his state of mind had changed dramatically.

In the past, Yang Jun needed to practice meticulously so that the true qi in his body could operate and grow. However, in the process of treatment, Yang Jun lay in the medicine barrel or on the bed, and practiced Qi Technique in the Eight Turns, but he did not stop, and he was still working tirelessly every day.

Now Yang Jun doesn't need to deliberately operate the exercises, the true qi in his body can also operate on his own, and controlling the operation of the true qi in his body in an unconscious state requires at least the cultivation of the grandmaster's state of mind.

At the age of sixteen, his state of mind has reached the realm of a grandmaster, and if it spreads, it is really terrifying. You must know that if you don't want to be a grandmaster and the unity of knowledge and action, it is a realm that even the city lord Jiang Chuan has not reached.

Although Jiang Chuan has opened up six wheels and is at the high level of the Qilun realm, the next step is to open up the spirit wheel and form a rainbow bridge in the body, so that the spirit seed can fly above the spirit wheel and form a soul. As long as the spirit seed becomes a soul, then he will step into the soul realm and achieve the king's combat power.

Opening up the Spirit Wheel, as long as he goes through a period of practice, Jiang Chuan firmly believes that he will be able to complete it soon. But as for the spirit seed flying to the spirit wheel, it depends on the chance. Because in the wasteland, all kings have the state of mind of a grandmaster. As for whether to achieve the king first or the state of mind of the grandmaster, there is no conclusion.

The mood and the war situation are very different.

The combat power of the battle realm has a set of cultivation system, step by step, step by step, from the opening pulse realm, the opening wheel realm to the soul realm, from the war soldier to the war king, there are extremely many cultivation techniques. Moreover, this is a measure and division of the fighting strength of the monks.

The four realms of mind are the realm of seeking the suffering, the realm of consciously acting as an apprentice, the realm of non-thinking grandmasters, and the realm of enlightenment. However, there is no cultivation system in the four realms of mind, but what is cultivated is mentality, understanding, and so on.

There is no direct relationship between the level of mood and the level of combat power. Even ordinary people who do not have combat effectiveness can have a certain state of mind.

A monk may have the realm of suffering, while a farmer may have the realm of a disciple, and a well-educated man may have the realm of heaven and man.

In life, there are often the sufferings of not being able to ask for them, the sufferings of birth, old age, sickness and death. The road is long, you need to go up and down, and there are still most monks in the world, but if you want something, then you need to seek.

Those who seek the realm of the sufferer, who feel that life or cultivation are hard, but in order to survive and be strong, they can overcome difficulties and seek up and down.

Therefore, everyone who can work hard has the state of seeking suffering, and most of the monks in the world have this state of mind.

Self-discipline and self-consciousness, never stopping, not thinking of suffering, and always moving forward, this is the state of self-conscious practice. With the realm of conscious practice, all of them are people with perseverance and tenacity, who have touched the threshold of the unity of knowledge and action, and can be regarded as a talent of a hundred miles.

In the past, Yang Jun had a conscious disciple state of mind, and for ten years, he was brave and diligent, never abandoned, never gave up, did not discourage, and practiced the Eight Transformations Qi Technique uninterruptedly. If it was someone else, I couldn't say it, I would give up after a year.

But it is very difficult to maintain the state of self-consciousness day after day. Throughout the ages, how many geniuses have failed to be lazy, and the list is endless, and this is because of the lack of state of mind and the failure to reach the realm of self-conscious discipleship.

A monk who does not want to be in the realm of a grandmaster, when he reaches the realm of non-thinking, he no longer needs to deliberately carry out his cultivation, because he is practicing all the time, eating and cultivating, sleeping and cultivating, and the true qi and aura in his body are running and practicing all the time.

The realm of non-thinking grandmasters is to truly achieve the unity of knowledge and action. The unity of knowledge and action, not the monk who does not want the realm of the grandmaster, has a firm mind, like a rock.

Different from the disciple realm, a monk with the grandmaster realm has a great belief in the path he is pursuing, and it is difficult for his state of mind to fall.

Just like Yang Jun at this time, although he was lying quietly on the bed, his Eight Transformation Qi Technique was still running, and he had already stepped into the threshold of the Grandmaster Realm with half a foot.

When one day he truly steps into the realm of non-thinking grandmasters, then he will have invincible faith, and in terms of state of mind, he will be perfect and cannot be defeated.

At the same time, thanks to the perfection of his state of mind, he can enter the realm of non-thinking, then he will be practicing all the time. Imagine that other people practice for two or three hours a day, but they can practice for twelve hours a day, that would be a very terrifying thing.

As for the realm of enlightenment heaven and man, it is the realm of legends. Those who have attained the realm of enlightenment are in line with the way of heaven and earth.

However, although the four realms of state of mind are divided into high and low, they are relatively independent. If a monk suddenly has an epiphany, then he can cross the realm of the sufferer and the realm of the disciples, and directly possess the realm of non-thinking grandmasters, or even the realm of enlightenment of heaven and man.

And the state of mind does not have exercises to practice, but the state of mind is related to the state of mind and understanding, and is related to the understanding of the exercises and truths, the higher the state of mind, the more thorough the comprehension of the exercises, the higher the state of mind, the faster the speed of cultivation, and the farther the road.

There has been a full reading of poetry and books, perennial and scriptures as a companion, the mood is exquisite, to reach the legendary enlightenment of heaven and man, one day, after abandoning the text from the martial arts, soon cultivate the true qi, open the eight veins, capture the spirit seed for the wheel, and then step to the sky, cultivate the soul, and achieve powerful supernatural powers.

There are also woodcutters who cut wood, when they cut wood one day, they watched the texture of the trees, suddenly felt the heaven and the earth, and had an epiphany of their state of mind.

Although the state of mind is very important, there is no way to practice the state of mind, so the practice of the state of mind is often not allowed to enter the door. Therefore, many monks can only practice strength, qi, but not mind.

Those who seek the realm of hardship, as long as they have something to seek, something to do, and something to persevere, those who work hard will have it, but if they are a little lax, they will lose it.

When the habit becomes natural, consciously and not bitter, then the conscious apprenticeship realm can be considered stable.

As for the realm of non-grandmasters and enlightened heaven and man, they need more chance and understanding, and there is no method and experience at all.

Hardship and hardship, Yuru is successful.

Yang Jun has been tempered and obtained the realm of non-thinking grandmasters, which can be regarded as a deep opportunity, if Yang Jun has all eight veins, then his cultivation at this time will definitely advance by leaps and bounds, but unfortunately, his eight veins are destroyed at this time.

If the sect family knew that Yang Jun had the state of mind of a grandmaster, they would rush to accept him as a disciple, even if he had eight veins of stasis, they would also find the marrow washing pill to wash the marrow for him.

If you don't want to be in the realm of grandmasters, you can meet but can't ask for it.

Like the city lord Jiang Chuan, who has practiced for most of his life, his state of mind is the realm of conscious disciples, but when he can reach the realm of the master of the unity of knowledge and action, it is unknown, maybe tomorrow he suddenly has an epiphany, understands the realm of non-thinking, and achieves the unity of knowledge and action; maybe he will not be able to reach it in his life.

Yang Jun didn't know anything about the state of mind, he only achieved the realm of self-consciousness with one perseverance, and because of the blessing of misfortune, half a foot stepped into the realm of the master of the unity of knowledge and action.

Hua Zhujun also focused on healing Yang Jun's eight veins, and didn't care much about the internal force in Yang Jun's body, and Cao Kun only came over occasionally to check the situation, but also neglected to check. As for the city lord, it is estimated that he has never looked at Yang Jun.

Therefore, Yang Jun's jade will be hidden from the public.