Chapter 8

The benefits that Shen Potian's arrival brought to Xie Zhenghong are obvious.

Xie Zhenghong doesn't have a deep understanding of the current situation of the Daochun Middle World, and the characters in the Daochun Middle World that Wen Chunxiang knows are limited to those who have fought with him, and almost all of them are the characters of the head of a sect, which is really far from the current Xie Zhenghong. On the contrary, Shen Potian was born in the Falling Sword Sect, a disciple of the Great Gate Sect, ranked thirteenth on the Tiandan list, and could be called one of the most favored figures in the Falling Sword Sect, such a person naturally knew a lot more things than he imagined.

Shen Potian looked cold, but in fact he was a cold-faced and enthusiastic person. Because of the evil spirit, there are few friends, and the Buddhist cultivators can't help but want to chant the scriptures when they see Shen Potian, which makes Shen Potian's attitude towards Buddhist cultivation not very good. It wasn't until he met Xie Zhenghong, a half-witted man [Shen Potian thinks so], that he reversed his impression of Buddhist cultivation. Therefore, knowing that Xie Zhenghong had just formed a golden pill and had only been traveling for a month, he immediately dutifully told him what he knew.

For example, the first sect in the cultivation realm is the Turtle Sect Guiyuan Sect in Wen Chunxiang's mouth, and the Luojian Sect where Shen Potian is located is full of sword cultivation, which can fight with the Guiyuan Sect, but the top combat power is small, so it has to Qu to rank second, followed by the Feixia Sect ranked third, the embroidered string pavilion that is all female cultivators ranked fourth, and the first sect of Buddhist cultivation, Huayan Sect, ranked fifth, and the above are the "five major sects" in the Daochun Middle World, and the remaining second- and third-rate sects are as vast as a sea of smoke, and Shen Potian didn't remember any of them.

And the ghost five guests in Shen Potian's mouth are the people of the first sect of the Demon Dao, the Ten Thousand Demon Valley. Ten Thousand Demon Valley is not a strict sect, but a loose alliance of demon cultivators. Immortal Dao traitors, demon cultivators and demon cultivators are almost all in it, and they are currently ruled by the two major demon venerables, and their combat power may be higher than that of the Guiyuan Sect. However, it is precisely because the people of the Demon Dao have no trust at all, there are many cannibalistic people in the valley, and they have the upper hand in the battle against the Immortal Dao.

"More than ten years ago, the newly released Demon Venerable Wen Chunxiang was eliminated by the elders of the five major sects and many people from the sect family, which severely frustrated the demon cultivation spirit, so it was peaceful all these years." Shen Potian began to speak, with a lot of regret in his expression that he had not seen the big battle.

Wen Chunxiang snorted coldly in Xie Zhenghong's mind, "Fart! The deity is still alive and well, if it weren't for the people of the five major sects who colluded with the upper realm to plot against me while I was seriously injured, how could I be trapped? As for those Demon Venerables, hehe, they can't wait for me to die early, so as not to grab the territory! The things I collected back then couldn't have been cheaper! ”

Xie Zhenghong was speechless, he wanted to remind Wen Chunxiang to pay attention to his image and not to swear casually, but he still remained silent. Because he knew that if he spoke now, he would probably return to "the fault of the bald donkeys of the Inzhen Temple", and he was also shot while lying down, so he simply didn't say anything.

"Because of the war more than ten years ago, now the situation between the immortals and demons is not connected, and the monks on the Tiandan list have become fragrant and sweet. If they are involved in the struggle between the two realms of good and demon, I am afraid that the inheritance will be severed, so the senior monks have made an agreement not to harm the juniors on the Tiandan list, whether good or evil. But the monks on the Tiandan list were allowed to kill each other. Speaking of this, Shen Potian's evil aura became a little heavier, "Three months ago, I killed a few demons, but I didn't expect them to be the subordinates of the ghost five. They wanted to hit the top ten of the Tiandan list and constantly absorb the golden pills of the monks on the Tiandan list, so they set their sights on me. Now that they have not succeeded, they must start early! ”

“…… I think he's getting more and more suitable to be a demon cultivator. Wen Chunxiang sighed faintly.

This spring world is also really interesting, the one who is suitable for Buddha cultivation has become a wild fox Zen, and the one who is suitable for demon cultivation has become an immortal Dao sword cultivator, maybe there is a Taoist cultivation seedling in the Valley of Ten Thousand Demons who is born with a pure yang body, and he is not surprised!

Xie Zhenghong echoed Shen Potian's sentence in a timely manner, "Since the five ghost guests are five people, can they be divided and attacked?" ”

"No, they knew they couldn't beat me apart, so they kept five of them together. But it's also easier for us to find, we're in the dark, and a little trickery should hurt them badly. Shen Potian pondered for a while and said.

"I will listen to Shen Daoyou's orders." Xie Zhenghong simply responded.

"Well, there will be a lot of trouble for Xie Daoyou at that time. Now, let's find a cave to live in, first practice the Buddhist and Taoist weapons, and take the lives of the ghost five guests as soon as possible! ”

Xie Zhenghongyi was very much at this point, he followed Shen Potian to a spiritual mountain, and saw that Shen Potian had opened up two temporary caves, and used spirit stones to set up two spirit gathering arrays. After thanking Shen Potian, Xie Zhenghong lived in this temporary cave mansion and began to learn the Great Sun Divine Palm with Wen Chunxiang!

Although the Great Sun Divine Palm is said to be a derivation of the Nyorai Divine Palm, it is actually just a simplified version of the first type of Buddha Light of the Nyorai Divine Palm.

The Great Sun Divine Palm is divided into 12 styles, and there are only three styles suitable for Jindan monks to learn, namely the sunrise of Foshan, the shadow of the Buddha and the sun and the moon. The first type pays attention to the "potential", combined with the unique coercion of the Jindan period, the spiritual power of oneself is amplified, and finally gathered out of the palm, which has the miraculous effect of sensational mountains and rivers. If you use it well, you can fight hard in the early stage of Jindan against Jindan in the later stage. In the same way, this is also the easiest and most well-known style of the Great Sun Divine Palm. Coincidentally, it was this move that made Huizheng famous back then, and with the strength of the early Yuan Infant, he would not be defeated against the sword cultivation of the early Yuan Infant!

Since Xie Zhenghong has entered the Tiandan list, his origin will naturally be investigated by some forces. Inzhen Temple is not even an ant now, and Xie Zhenghong cannot be called a real disciple of Inzhen Temple. But he and Hui Zheng have been together for several years, and it is normal for him to use the Great Sun Divine Palm. Moreover, the Great Sun Divine Palm is a personal reward from the Upper Realm Buddhism to Huizheng, and even the Inzhen Temple can't ask Huizheng to offer it, so naturally he can't put anything on Xie Zhenghong. Wen Chunxiang has thousands of Buddhist exercises in his mind, but he chose this one as Xie Zhenghong's introductory exercise, which is really well-intentioned.

In fact, there are two kinds of exercises, one is to lay the foundation, such as the "Infinite Longevity Sutra" and the "Guanyin Catalogue", both of which determine the origin of what kind of golden body Dao a monk will attain in in the future, which can be called "source exercises". For example, the "Great Sun Divine Palm" and "Rulai Divine Palm" are more than moves, and the requirements for the source exercise method are basically seeking common ground while reserving differences, which is called "external exercise". Good external exercises can make up for the deficiencies of the source exercises, and vice versa. However, the more the two are combined, the more powerful they become.

For example, the source technique practiced by Shen Potian is the descendant of the Falling Sword Sect "Sword Emperor Decision", and the supporting external exercise method is the "Falling God Thirteen Swords" created by the founding master of the Falling Sword Sect, the two complement each other, so that the Falling Sword Sect suddenly jumped to the top of the Sword Cultivation Sect, and over the years, it has become a kendo giant.

And Xie Zhenghong's "Infinite Immortal Sutra" Wen Chunxiang has never seen it, but its compatibility with external exercises is ridiculously high. Not to mention the external skills of Buddhism, even the external skills of Taoism and Demon Doors can be compatible, and this alone makes its value immeasurable. After Wen Chunxiang knew this, he instructed Xie Zhenghong not to spread the word, and said to the outside world that he was practicing another long-lost but very famous "Great Prajna Gong". However, Wen Chunxiang must have been more confident that Xie Zhenghong was the reincarnation of the Buddha Realm, not the reincarnation of the tenth reincarnation of a certain old monster.

Such a person must be the kind that God loves and has extraordinary luck. Otherwise, how can you buy something casually and meet a proud son like Shen Potian, and the other party has a good temper to make up for the current shortcomings?

If you can untie the fairy rope, the bet will be on him!