In the Daochun Middle World, when it comes to Buddhist cultivation sects, everyone will subconsciously think of Huayan Sect.

There are many sects of Buddhism, which are basically divided into the following sects in the great world: Vinaya Buddhism, Ming Zen Buddhism, Dharma Xiang Buddhism, Three Treatise Sects and Pure Land Sects. For example, because the temple is one of the branches of Ming Zen Buddhism in the lower realm, but because there has been no decent Buddhist cultivation for many years, and it has lost the first volume of the Guanyin Catalogue, it has been removed from the Ming Zen Buddhism. Without such a big backer, it will be eaten up by other sects.

The Huayan Sect is one of the branches of the Zhilu Sect, and every one or two generations there will be a Buddhist cultivation with the second Dharma seal, so it is still quite important, and now, it is the world's largest and most complete Buddhist cultivation sect in Daochun. Countless disciples of the Buddha hope to be able to enter the Huayan Sect to practice, but the Huayan Sect is even stricter than other sects, so the number of disciples has not been large. In the current generation, there are only a few dozen young Buddhist cultivators, and these dozen disciples except for the Sacred Heart Buddha Jun Sansi Master ranked seventh on the Tiandan list, the others have been outside the hundred, seemingly chicken, but all of them are on the list!

Obviously, Huayan Sect pursues elite education, and Buddhism Huigen is illusory, and there may not be one in a hundred people who are suitable for the path of Buddhist cultivation, so this arrangement is also reasonable.

Master Sansi has been a Dan for ten years, sitting firmly in the top ten of the Tiandan list, and because of his benevolence, he has the title of "Sacred Heart Buddha".

Well, in fact, almost all of the Buddhist cultivators on the list have a good reputation, after all, Buddhist cultivators rarely kill. For example, Xie Zhenghong's nondescript and untrue title of "Half Buddha" seems to be a disgrace to the Buddha. When all monks saw this title, they would not think that Xie Zhenghong was a serious Buddhist cultivator, and the people of Huayan Sect were naturally no exception.

Therefore, even if Xie Zhenghong quickly jumped to the fifteenth of the Tiandan list, no Buddhist cultivator wanted to come over and discuss Buddhism with him.

Serious Buddhism has always regarded Wild Fox Zen as a charlatan-like figure, and has never looked down on it.

The temple was originally just an ordinary temple, but at the moment it seems to be crowded, not to mention that it is also bustling, which shows the fame of Master Sansi. Although the vast majority of the monks in the top ten of the Tiandan list are like a few treasures, there are very few monks who can see them. Except for a small number of monks who came to the Sac Temple, they really wanted to come and listen to the Dharma, and the rest were almost all rushing to see and think twice, and some were greedy and cheap and wanted to get the Buddha Heart Wood Buddha beads distributed by Sansi himself, after all, the Buddhist magic weapons are not only few but also expensive, although a Buddha bead is nothing, but for the monks in the foundation building period or the qi refining period, there is still some effect.

Xie Zhenghong was among these people, pushed and pushed into the temple.

It's an amazing experience, but it's also a lot of fun.

A small temple gathers all kinds of monks who plan to do various purposes, and Xie Zhenghong can almost clearly feel the thoughts of these monks when he is in it. The red dust is rolling in, and it is coming.

Although the temple is small, it is very chic.

Seeing that the temple could not sit down, many monks used various means, some of them stepped on the flying sword and hunted in clothes; Some sit on the lotus platform and pretend that they are Buddhas; There are also squatting on the chessboard with a pair of eyes floating around, and all kinds of flying magic weapons can only be imagined without you. There are even people who step on a dice, which is really laughable.

Xie Zhenghong then remembered that almost all of his magic weapons were attacking, and they were all Buddhist magic weapons, so it was too ostentatious to take them out. I had to sit down next to a young Qi Refining Stage cultivator.

"Well, you can't afford a flying magic weapon either?" The young monk turned his head to look at Xie Zhenghong and asked.

Xie Zhenghong hesitated for a moment and nodded.

"It's okay, let's practice hard, and one day we can afford it." The man comforted himself, "Maybe I can be given a Buddha bead of Buddha Heart Wood by Master Sansi later, so that I can save money to buy Qi Cultivation Pills." "The beads of the Buddha's heart wood have a concentrating effect, which has some effect on the monks in the Qi refining period and the monks in the foundation building period, and the monks who come to the Buddha's heart wood beads also account for the majority here. Most of Jin Dan Zhenjun is proud of his identity, and the Sacred Heart Buddha's Buddhist meeting this time is basically for low-level monks, so naturally not many people are bored. However, there are still some Jindan monks who want to know where the gap is between themselves and the top ten Jindan True Monarchs on the Tiandan list, but they are all far away, and they only use their divine sense to spy here.

On the contrary, people like Xie Zhenghong who sincerely want to come over and listen to the Dharma are an outlier.

Suddenly, Xie Zhenghong glanced at the left rear.

"You come to the temple of sacrifice is fate, Buddha is fate, think twice in the next law, you are polite."

A mellow and soft voice sounded, and he suddenly appeared in the field like a breeze, and almost no one noticed.

A pale cyan monk's robe and a string of unpretentious Buddhist beads are all the outfits of Sansi.

He looked very young, his skin was as clear as jade, his countenance was both beautiful and soft, and his eyes were dark and bright, and they were extremely deep, but when he looked closely, he was as shining and moving as a black pearl. The whole person is like a statue, not stained with any red dust and tacky, even if he has an excellent appearance, it is difficult to attract attention.

It turns out that this is the Sacred Heart Buddha, and it really lives up to its name!

Everyone's hearts suddenly flashed after such a year, and the original impetuous feelings suddenly calmed down a lot.

It turns out that he is practicing open meditation?

Xie Zhenghong suddenly flashed such a thought.

Some Buddhist practitioners believe that the cycle of birth and death of all sentient beings should be caused by the three karma of body, mouth, and mind, and that by eliminating these three karma, one can attain great liberation and great freedom. The principle of closed-mouth meditation is to reduce the karma of the mouth. Later, the Buddhist cultivators developed a set of exercises, the original name is "Prajna Oral Karma Heart Sutra", even if you speak, you can achieve the effect of making people understand when you listen to the voice. People in the cultivation world jokingly called it "Open Zen", and over time, its original name was only circulated in the Buddhist cultivation sect, and the reputation of Open Zen spread out instead.

Although Kaizen is famous, not everyone can practice it.

Secondly, the effect of opening meditation is minimal, mainly for others, when Buddhist practitioners are chanting sutras or promoting the Dharma, speaking with open meditation will make the audience understand the Buddha's principles more deeply, experience the mystery of the Tao, and completely serve others. Therefore, almost all of the Buddhas who are willing to practice open Zen have great perseverance and cultivate to a high level of existence, such as thinking twice, but they will cultivate to the effect of the Jindan period, and I am afraid that they will have to start practicing from the Qi refining period.

And the monks in the Qi refining period don't have the ability to protect themselves, so they think about how to serve others, if such a person does not have the title of "Sacred Heart Buddha", then others will not be able to get such a title.

"What the poor monk is talking about today is the word 'dependent origination'." With a wave of his hand, a dilapidated futon appeared on the ground.

He sat on the ground, as if he was sitting on the supreme lotus platform, full of indescribable momentum.

Xie Zhenghong's mind flashed countless statements about "dependent origination", but in the end, they all became the word "cause and effect".

"Dependent arising, that is, the laws arise from causes. The Buddha said that if there is this, then there is, if there is this, then there is another; If there is none, there is none, and if this is destroyed, the other is destroyed. Everything in the world coexists with each other at the same time or at different times. If a grain is planted in the ground, there will be sprouts, and the sprouts will be extinguished, and the sprouts will be extinguished......"

The theory of dependent origin in Buddhism and the Taoist theory of cause and effect have the same end, so Sansi chose such an entry point to talk about Buddhism, which can be easily accepted by Taoist monks. This is undoubtedly an excellent start.

What Sansi talked about is very simple and easy to understand.

However, Xie Zhenghong was still very fascinated by what he listened.

The more superficial things are, the more troublesome they are, although Xie Zhenghong also understands these, but he has never talked about them with others, and his Dharma and Buddhist scriptures are also understood by his own thoughts. And Sansi is an orthodox Buddhist cultivator, and what he says and what Xie Zhenghong thinks corroborate each other, which is the main reason why Xie Zhenghong came here.

At the end of a Buddhist meeting, Xie Zhenghong was still a little unsatisfied.

"That's the end of today's Buddha meeting, you all work hard." Thinking twice, his hands are folded, and the treasure is solemn.

The sound of Sansi startled many people who were lazy to sleep, and for low-level monks, the power of Sansi Meditation could easily calm their minds, which meant that they could easily fall asleep or rest. This Buddhist meeting was held from early morning to late at night, and now the stars are shining, and there is no rest in the middle, and there are only a handful of monks who have listened to it completely.

After all, almost all the people who come to this Buddhist meeting are not Buddhas, and their cultivation is low, so it is difficult to understand the deep meaning behind what Sansi said. And those Jindan monks understood these things very well, and they didn't have much effect when they listened to them. The divine consciousness of these Jindan monks dispersed one after another in this Buddhist meeting, leaving no waves.

And the rest of the monks sitting here almost all came for the beads of the Buddha's heart wood.

"Little care, poor monk wishes you all well." After thinking about it three times, he said "Amitabha Buddha", and hundreds of Buddha beads flew out behind him, flashing with swastika Buddha light, and fell into the arms of many monks one by one. The young man next to Xie Zhenghong also got one, but more of them didn't have anything to do with this Buddha bead.

If you look closely, you will probably find that almost all of these people who have received Buddhist beads have listened to some Dharma.

"Hey, brother, don't be discouraged, there will be such an opportunity in the future, I'll go first." The young man smiled and comforted Xie Zhenghong a few words, and then followed his friend away. Although the rest of the people who didn't get the Buddha beads were a little blue, it was impossible for them to match the Jindan monk because of a Buddha bead, so they also left in a huff.

Not long after, Xie Zhenghong was the only one left here.

"This fellow Daoist, I don't know what advice you have for what Sansi said?" Sansi asked Xie Zhenghong respectfully as he asked.

He had already recognized Xie Zhenghong's Buddhist cultivation, and even guessed Xie Zhenghong's identity.

"The Dharma is born because of fate, and the Dharma is extinguished by fate; My teacher is a great shaman, and he often says so. ”