That's what I smelled. At one time, the Buddha was in the palace of the Buddha and gathered with 8,000 great bhikshus and 32,000 bodhisattvas and Mahasattvas. At that time, the World Venerable told the Dragon King. A qiē sentient beings, thinking about different reasons, creating karma is also different, from the cause of the reincarnation of all kinds of interests. Dragon King, see this meeting and the sea, all kinds of kinds, each different? If it is a qiē, it is involuntary, and it is not good to create goodness, which is caused by karma and karma. And the heart is colorless, not visible, but vain, all the laws are gathered, after all, there is no master, there is no self and self. Although each industry is different, but in reality, there is no author, so a qiē method is inconceivable. Self-nature is like an illusion, the wise man knows it, and he should cultivate good karma, so that the realm of the aggregates that are born is all correct, and those who see it are tireless. The dragon king, the body of the Buddha in your view, born from the hundred billion blessings, the solemn appearances, the light is obvious, covering the public, setting up the immeasurable billions of free Brahma kings, all of them do not reappear, and they have to look up to the body of the person, how can they not be dizzy. Thou shalt also look at these great bodhisattvas, the wonderful colors are strict and pure, and all of them are born from the practice of good karma. And the great powers of the Heavenly Dragons and the Eight Divisions are also born of good karma. All sentient beings in the sea today, all of them in all shapes and sizes, big and small, are all thought of by their own minds, and they do all kinds of bad karma in their bodies, speech, and minds. Thou shalt always study in the same way, so that sentient beings can attain cause and effect and practice good karma. Thou shalt be here, see it now, do not fall back into the common severity, and rejoice and worship in the blessed fields, so that thou shalt be respected and supported by the heavens.

Dragon King, you should know that the Bodhisattva has a law, which can break the suffering of all evils. What is one? It is said that day and night, always thinking about and observing the good Dharma, so that the thoughts of the good Dharma increase, and do not allow the slightest ungood to be mixed, that is, to make all evil forever, the good Dharma to be perfect, and always close to the Buddhas and Bodhisattvas and the remaining saints. Those who speak the good Dharma are called the Heavenly Body, the Sound Bodhi, the Dujue Bodhi, and the Supreme Bodhi, all of which are based on this Dharma, regarded as the foundation, and attained it, hence the name of the Good Dharma. This method is the Ten Good Karmic Paths. What is ten? It is said to be able to leave forever from killing, stealing, evil deeds, false speech, double tongues, evil mouths, gossip, greed, hatred, and evil opinions.

The dragon king, if he is separated from killing, he will have to achieve the ten methods of detachment. What is ten? 1. To all sentient beings, be fearless. 2. Always be with all sentient beings and have great compassion. 3. Forever break a qiē hate. Fourth, the body is always disease-free. Fifth, the life is long. Sixth, it is always guarded by the inhuman. 7. No nightmares, happy sleep. 8. Eliminate grievances and resolve grievances. 9. No evil. 10. Life for life. is for ten. If one can return to the three bodhisattvas, when he becomes a Buddha, he will attain the Buddha's free life.

Repeat Dragon King. If you don't steal, you will get ten ways to keep your trust. What is ten? 1. The accumulation of wealth and wealth, the king's thief, water and fire, and his non-beloved son, cannot be dispersed. Second, many people love to miss. 3. People don't bully. Fourth, praise from all sides. Fifth, do not worry about damage. Sixth, good celebrities. 7. Be fearless. 8. Wealth, life, color, and happiness, and argumentation are flawless. 9. Always be giving. 10. Life for life. is for ten. If one can return to the three bodhisattvas, when he becomes a Buddha, he will attain the wisdom of the pure great bodhi.

Repeat Dragon King. If you turn away from evil deeds, you will receive the four kinds of wisdom and praise. What is four? First, the roots are adjusted. 2. Leave forever. 3. The world praises. Fourth, the wife can't invade. is for four. If you can return to the three bodhisattvas, when you become a Buddha, you will have a secret appearance of the Buddha's husband.

Repeat Dragon King. If you deviate from falsehood, you will receive the eight heavenly praises. What is eight? First, the mouth is often clean, and the bowl is fragrant. 2. Be trusted by the world. 3. Speeches are proof, and people respect them. Fourth, always use love words to comfort sentient beings. Fifth, the victory is happy, and the three karmas are pure. Sixth, the words are not mistaken, and the heart is always happy. 7. Speak with respect and be pursued by all people. 8. Wisdom is extraordinary, and it is incapable of subduing it. is for eight. If one is able to return to the three bodhisattvas, then when he becomes a Buddha, he will receive the true words of the Buddha.

Repeat Dragon King. If you separate from the two tongues, you will get five kinds of incorruptible methods. What is five? First, if you don't get a bad body, you can't do any harm. Second, it is not bad for the dependents, and there is no way to break the cause. Third, do not have bad faith, follow the industry. Fourth, the Dharma is not bad, and the cultivation is strong. Fifth, do not bad good knowledge, do not confuse the cause. is for five. If one can return to the three bodhisattvas of Anuttara, when he becomes a Buddha, he will be rightly dependent, and the demons and the outer paths will not be depressed.

Repeat Dragon King. If you turn away from the evil mouth, you will attain the eight pure karmas. What is eight? 1. Words are not obedient. Second, words are interested. 3. Words must be reasonable. Fourth, the words are wonderful. Fifth, words can be accepted. Sixth, words are credited. 7. There is no ridicule. 8. Say your best to be happy. is for eight. If one can return to the three bodhisattvas, when he becomes a Buddha, he will have the sound and sound of Sanskrit sounds.

Repeat Dragon King. If you deviate from the words, you will have to make three decisions. What is three? 1. It is destined to be loved by Homo sapiens. Second, you will be able to answer questions with wisdom and truth. 3. Set in the heavens of the people, Weide is the most victorious, and there is no vanity. is for three. If one can return to the three bodhisattvas, when he becomes a Buddha, he will receive all the instructions given by him, and he will not donate them.

Repeat Dragon King. If you are free from greed, you will attain the five freedoms. What is five? First, the three karma are free, and the roots are sufficient. Second, the property is free, and the thief does not take away the reason. 3. Fortune is free, do whatever you want, and everything is prepared. Fourth, the throne is free, and the treasures are all dedicated. Fifth, the things obtained are a hundred times more special than what we have sought, because they were not jealous in the past. is for five. If one can dedicate oneself to the three bodhisattvas, when he becomes a Buddha, he will be honored by the three worlds.

Repeat Dragon King. If you get rid of anger, you will get the eight joyful minds. What is eight? 1. No damage to the heart. 2. No resentment. 3. No desire to litigate. Fourth, soft and straight. 5. The mercy of the saints. Sixth, always make benefits and reassure all living beings. Seventh, the appearance is strict, and everyone respects. Eighth, with harmony and forbearance, quickly born in the world. is for eight. If one can return to the three bodhisattvas, when he becomes a Buddha, he will attain Buddhahood without hindrance and the viewer will be bored.

Repeat Dragon King. If you deviate from the wrong view, you will attain the Ten Meritorious Dharma. What is ten? 1. Be true and kind, happy, true and good. 2. Believe in cause and effect, and would rather die than do evil. 3. Only return to the Buddha, not the rest of the day, etc. Fourth, the straight heart is right, and you will always leave a qiē auspicious suspicion network. Fifth, people are born in the sky, and they are not more evil. Sixth, immeasurable blessing and wisdom, turn and win. 7. Forever turn away from the evil way and walk in the holy way. 8. If you don't stand up and see it, you will give up all your bad karma. 9. There is no obstacle to living. 10. Do not fall into difficulties. is for ten. If one can return to the three bodhisattvas, when he becomes a Buddha, he will quickly prove the Dharma and achieve his free supernatural powers.

At that time, the World Venerable replied to the Dragon King's words. If there is a bodhisattva, according to this good karma, when cultivating the path, he can abstain from killing and do charity, always be rich in treasures, incapable of encroachment, live a long life, and not be harmed by a thief. Inseparable from taking, but doing charity, always rich in treasures, incapable of encroaching, the most victorious, can prepare all the Buddha and Dharma collections. Those who are not in the practice of Brahmanism, but who do charity, are always rich in treasures, are incapable of plundering, and their families are chaste, and their mothers and wives are incapable of seeing with desire. Turning away from false words and doing charity, always enriching treasures, incapable of plundering, detaching from others and slandering, upholding the Dharma, as they vow, what they do will be fruitful. Separated from the language, and the act of charity, always rich in treasures, incapable of encroachment, family harmony, the same ambition, and no obedience. Away from coarse and evil words, and doing so, always rich in treasures, incapable of encroachment, a qiē congregation, happy return, believe in all words, and have no refusal. Away from the righteous words, and the deeds are giving, they are always rich in treasures, they are incapable of encroaching, their words are not false, everyone respects them, they can be good and convenient, and they can cut off all doubts. Away from the greedy heart, and do the cause, always rich in treasures, incapable of encroachment, a qiē all, all with benefit, faith and understanding, with great power. Away from wrath, and doing so, always rich in treasures, incapable of encroachment, quick self-achievement, no hindrance to the mind, all roots are good, and all are respected. Turning away from evil and falling into the heart, and doing the same, always rich in treasures, incapable of encroachment, Hengsheng is seeing the house of reverence, seeing the Buddha and hearing the Dharma, making offerings to the monks, and often not forgetting to lose the great bodhicitta . It is for the monks to practice the bodhisattva path, do the ten good karma, in order to give solemnity, and the great benefits are obtained.

The dragon king, in other words, do the ten good ways, with the solemnity of the precepts, can give birth to a qiē Dharma righteousness and benefit, and fulfill the great wish. Endure humiliation and solemnity, get the sound of the Buddha, and have the good relationship of everyone. Diligence and solemnity, can break the demon grudge, into the Dharma Tibet. It is solemn and solemn, and it can be born to think of wisdom and shame. Hui is solemn and can break a qiē to see each other in vain.