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"What about the Uyghurs and Xinjiang?" Yu Wei then asked, it seemed that she was determined to break the casserole and ask to the end. hua.

Chen Mei also chewed a peanut kernel, and Lang Lang spoke: "Let's talk about Xinjiang again, at present, it can be verified that the local aborigines are the Yuezhi, Dawan, Loulan and other nationals of the Western Regions in the Western Han Dynasty. According to the "Xinjiang Historical Review" edited by Ma Dazheng, in the second century BC, before Zhang Qian's mission to the Western Regions, many mainland residents had come to Xinjiang, that is, the 'Western Development' in the Western Han Dynasty. In 101 B.C., the Western Han Dynasty began to settle in the Luntai and Yuli areas south of the Tianshan Mountains, especially after the establishment of the Western Regions Protectorate in 60 B.C., a large number of border officials, Tuntian soldiers, merchants and family members were sent to Xinjiang to reclaim, and gradually formed a distribution pattern of combining large dispersion and small concentration of various Tuntian points and continued to the Eastern Han Dynasty, Wei and Jin dynasties. So, are the Uyghurs the 'Yuezhi, Dawan, Loulan and other people of the Western Regions' that I mentioned first? Definitely! The formation process of the Uyghur people is very complex, and its ethnic origin can be roughly traced back to the nomadic 'Ding Ling people' who herded in the north of China and the south of Lake Baikal in the northwest, between the Irtysh River and Lake Balkhash in the 3rd century BC, and the Hui people in the Sui and Tang dynasties. hua.”

In 788 AD, the Hui chieftain sent an envoy to the Tang emperor to request that the name of "Hui Gong" be changed to "Uighur", which means strong and dexterous, like a great falcon soaring in the air. Later, due to successive wars, the Uighurs who migrated westward from the Mongolian Plateau changed from nomadic people to agricultural peoples, and gradually became the Uyghurs today[7], nearly a thousand years later than the Han people entered the Western Regions! In other words, the so-called Uyghurs brought the Western Regions territory, and the theory is clearly a fallacy of 'grandsons giving birth to grandfathers'! ”

After listening to the other party's discussion, Yu Wei showed surprise: "In other words, today's Uyghurs are actually different from their claimed ancestor 'Turkic'?" ”

Chen Mei also raised a sneer, and her voice was mixed with a little mockery: "What's the difference? Let's start with the Turks, which were originally a 'tribal association' composed of more than a dozen major tribes. According to the "New Tang Dynasty Book, Turkic I" records: "The Turkic Ashina clan, the northern part of the ancient Xiongnu. Living in the sun of Jinshan, subservient to the worm, the descendants reproduce. As for the Uyghurs, as I said earlier, they originated in the Uighurs, and the oldest can be traced back to Lingding. During the Sui and Tang dynasties, the Uighurs dismantled the three Turkic regimes of the Western Regions and Mobei, and by 646 AD, the Uighurs finally established the Uighur Khanate on the bones of these Turks. So, these two peoples are simply feuding. Now some Uyghurs ridiculously recognize the Turks as their ancestors, and are not afraid to let the souls of the Turks curse their disdain underground? ”

"And the so-called Inner Mongolia and today's Outer Mongolia are even more ridiculous." After Chen Meiyi finished talking about the history of the Uyghurs and Xinjiang, she continued to analyze, "In the Tang Dynasty, the local area was called 'Mobei'. In 647 AD, that is, in the 21st year of Zhenguan, Taizong of the Tang Dynasty set up feudal prefectures and prefectures in various departments in Mobei, a total of six prefectures and seven prefectures. The Tang Dynasty appointed the heads of various departments as the governors and assassins of the prefectures and prefectures; The Hui Ministry established the Hanhai Governor's Office. In order to maintain regional stability and ethnic unity, the Tang Dynasty did not change the production methods and customs of the tribes in Mobei.

At the same time, timely relief was provided to local famines, civil strife was quelled, and the territories of various ministries were clarified. Has this also become the so-called territorial 'dowry theory' or cultural 'blood transfusion theory'!? She paused and slightly rested her chin, "As for Tibet, its situation is indeed special compared to Xinjiang, Northeast China and other places. But don't forget, the exchange between Tibet, that is, ancient Tibet, and the interior has never been interrupted, such as the entry of Princess Wencheng into Tibet in the Tang Dynasty. Later, both the Mongol and Ming dynasties canonized and administered Tibetan religious leaders, all of which were realized on the basis of exchanges and exchanges between previous dynasties. In the Manchu Qing Dynasty, the jurisdiction system of the Ming Dynasty was further improved. Without the foundation laid by the previous dynasties, the Manchus could have governed the land lightly!? ”

Exegesis:

[7] This historical material is excerpted from Ma Dazheng's "Xinjiang Historical Review", etc.

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