Chapter 321: Wolf Gu Zhi

Simo pretended to be frivolous, but in fact it was a scheming thing, the sage had heard Jiang Bai say it once, and Qin Wan also knew it, so he sorted out his thoughts and then said: "According to Princess Dayi, Simo is attracted to people in this way - when he was fourteen years old, Su Yaji, the 'daughter' of the patriarch of the Chuyue tribe, was extremely 'infatuated' with him, and refused to marry him in twenty-eight years. The fastest update visit wรจn:. The patriarch of the Chuyue tribe originally planned to marry the most beautiful 'daughter' to King Zuo Xian as a continuation, but seeing that the marriage partner was about to be replaced, Su Ya's younger brother Chu Zhen went to Simo to settle accounts. As a result, he was 'excited' by Simo's words, fought in public, and was thwarted by Simo's design, and became his slave, or 'squire' guard. โ€

Although she did not go into too much detail, the saint's heart was like a mirror.

Hu Ren doesn't have any concept of concubines, even if it is the son and daughter of a wife, once he provokes the disgust of the head of the family, the end will be very miserable. Especially this kind of political marriage, there is no right for juniors to speak. Su Ya likes her father, and she can marry King Zuoxian, who is older than her father, once she is disgusted by her father, she can only marry someone who is useful to the tribe at will, but she doesn't know what moral 'sex', for the sake of interests, it is also possible to marry an old man with corrupt morals. Whether it's for his own good, or for his sister's good, as a brother-in-law, he should really settle accounts with Simo to show his attitude.

Dealing with the real ...... The one who participated in the Gozen Riding 'Shooting' competition, is that him?

Qin Wan paused, and then said: "My son went to find fault, but he became a slave, such a big laughing stock is unacceptable to Su Ya and Chuzhen's biological mother." This 'female' is also surnamed Ashina, her father is the 'She' of the Western Turks, and her uncle is the 'Bo' Dagan of the Western Turks. With military power in hand, the soldiers are 'fine' and wide, so they want to get back to the field. โ€

The Turks practiced a feudal system, with the Khan ruling the largest and most 'fat) pastures, and the rest of the territory being ruled by the Khan, who were all of the Ashina people, and they also had a lot of power under them. If you really want to describe it, it is 'quite like' with the princes and kings of the Western Han Dynasty, in their own territory, they can levy troops and collect taxes, just like an independent small kingdom. Extremely powerful, not to be underestimated.

As for "Dagan", he is also a very important figure in the Turks, who participates in military and political affairs, and is in charge of military affairs, and cannot do it unless he is trusted by the Khan. The dispatch of troops and the appointment of personnel are inseparable from Dagan.

The next thing is very logical, the people who want to find fault with each other are instead cleaned up by Simo by joking means, and unconvinced, more people are involved, so that Simo has a broader margin - in this process, although Simo has 'revealed' good skills, but more with his brains, or relying on his identity to play scoundrels, it is not once or twice that he runs to find Princess Dayi to clean up the mess.

The Turks say that they are big and big, and that they are small and small, and there are so many powerful tribes in the Tonggong, and they are all related to each other. It's really 'quite' difficult to find a few people who are not related within five generations.

Relatives return to relatives, but it does not prevent them from killing each other, and when necessary, they can also hug each other, and it all depends on the shape.

It is precisely because Simo is not all based on strength, but "playing" with "small", and the cause is the dispute between the son's daughter's 'private' feelings and will, or even just the wishful thinking of the other party, the big people listened to it, laughed for a while, frowned, and didn't really take him seriously. Qin Wan paid a lot of attention to Simo, and deliberately asked more about Simo, sorted out the words of Princess Dayi, and summarized Simo's behavior: "He made a 'friend' with the son in the middle of the family who was about his age, or the son of the side room, if he didn't like his biological mother, it would be successful." โ€

The eldest son inherits the pasture, and the younger son inherits the cow, horse, slave and maid, which is the rule of the grassland. The children in the middle are a little pitiful, and how much to give depends on the mood of the parents. If these people want to live better, they have to fight and grab. Because they receive less care and less materials, their utilitarian hearts are inevitably stronger, and their affection for flesh and bone is also weaker.

Unconsciously, Simo was surrounded by such a group of people who did not rely on each other, and the resources were not much, but they were not much; The identity is not high, and the son of a nobleman is not low. Drinking and having fun all day long, wrestling and jousting, appreciating which 'female' is beautiful, and doing something to reap benefits and dividends from time to time. In short, two words, ็บจ็ป”.

In such a drunken and dreamy day, people with the ability naturally don't look down on it, and they only feel that Simo and others are spending time on the 'yin'. But who can really say that he doesn't yearn for drunken gold 'fans' and poor luxury 'lust'? If it weren't for Simo, how could these people drink such good wine and play with such beautiful 'women'? If Simo falls, they will have to go back to live a life that is not poor, but not luxurious, so how can they not be close to Simot?

"After Simo became a Turkic Ye Hu, he was very much in line with a gentleman who didn't know anything about the world, and transferred these fox friends to a position so good that they couldn't sit at all." Qin Wan skipped how Simo made 'friends' with all kinds of noble children without a trace, and turned to the important part, "Although all kinds of mistakes were made soon and they were given positions, they were born into a high 'family', and their family power should not be underestimated, even if they find the wrong place, they can't be tossed to death." โ€

That's where Smoker comes in.

If his henchmen want to climb up step by step in accordance with the Turkic order, and if they want to get to their current position, it will take at least three or five years of work, and this is still a situation where they are promoted quickly and have made much meritorious contributions. If you are really unlucky, ten or eight years is possible. Not only that, but it will also make Simo's brothers jealous, and Duluo Khan will not be able to sit idly by and watch Simo grow. Therefore, he did the opposite, and first put the good brothers in a particularly 'fat' position, and they would definitely not stay for long.

Old, inexperienced, 'fat' and too many people staring, it's too normal to be clumsy. If Simo does this, he will undoubtedly offend many people, and it will also make people look down on him and think he is harmless, or a young man is too eager to take him seriously.

The sage counted the time when Qin Wan entered the palace, and knew that she must have gone straight here as soon as she left Princess Dayi's mansion, and couldn't help but be moved: "Go on." โ€

Qin Wan deliberately blurred the sage's concept of his own 'sex', and at first he would use the title to refer to him, but when it came to the point, he directly used "I" to refer to it, and said: "I asked Princess Dayi carefully, and I learned that this rebellion was the eldest son of Duluo Khan's sister of King Zuoxian, Kilibull, who was originally sealed in the distance to do 'set', and no one knows when he came back." It can be seen that in this matter, the Turkic Zuoxian King must have 'intervened', otherwise he would not have been so quiet. Comparing the map again, it was found that if this person returned to the Turkic royal court, in order to take the fastest path, he would have to pass through several tribes and pastures. There is no one here who does not know Simo, but he is not a chief general or patriarch, at most he can only be regarded as an idle third or fourth in command - there are many of them, and the princes themselves have demoted them in order to deal with Simo. โ€

is not the main general, whether the soldier mutinies or secretly conspires, he will not be the main target to deal with, honestly nesting, expressing his willingness to abandon the secret and turn to the light, often can leave a 'life'. But if you really want to let Kiliborough lead the troops over, the successive plots will not be detected...... It's too underestimated.

Hearing Qin Wan say this, not only the saint, but also Kuang Min sensed that something was wrong.

The grassland is different from the Central Plains, if you really want to take a detour, you can't find it at all. Of course, if you lead an army, you must find a place with a water source, and there must be a tribe or pasture next to the water source, that is, a place where some herders live. But really...... Such a tribe, thousands can be found on the grassland, where is it so coincidental, the fastest shortcut, there happen to be his friends?

Besides, there is no need to say much about the vigilance of Princess Dayi, Prince Kunjia, which is also the object of Daxia's key protection. They were escorted by the dead, as well as their own troops, and fled as fast as possible to the Anxi Protectorate, and Su Rui responded, and Prince Kunga was also killed by a poisoned arrow. If Simo hadn't gotten the news in advance, how could he have escaped unscathed with the little ability he had 'revealed'? It is not impossible to say that he had known that Kiliborough had made a move, and even secretly pushed it.

If this is the case, this person is undoubtedly very terrifying.

According to normal people's thinking, the father died in the battle in front, and several brothers competed to be kings. He takes care of the rear, and it is Ye Hu again, and his reputation is much better. But he doesn't, he wants to play this one, why? Because he doesn't have enough power! If he is given another three or five years, he will not be afraid of anyone, otherwise he would not disguise himself and go to Great Xia. It can be seen that the Western Turks have been regarded as a thing in the bag, and becoming a khan is only a matter of timing, so Fang has set his sights on such a long time. He was afraid that he never dreamed that Pei Xi would recognize him.

As soon as the news that the Emperor of Great Xia liked him very much came back, his brothers' nerves tensed, and Duluo Khan also thought that Great Xia was going to support a new spokesperson, and his situation was not so good.

The sage looked at Qin Wan and asked, "What do you think Si Mo is trying to do?" โ€

"This person is a wolf and has great ambitions!" Qin Wan was categorical and loud, "He is retreating as advance, and he is risking himself." The name of the 'flower' of the Western Turkic Yehu Simo has spread far and wide, and the world has said that it is incompetent. If he defects to any of the princes of the Eastern/Turkic Turks with the 'remnants of the defeated army', the other party will be overjoyed and use him as an excuse to send troops to the Western Turks. The Eastern/Turkic Turks are also 'chaotic', and there are Rouran and Xianbei taking advantage of the fire to rob, with his ability, he can wait for the opportunity to annex the other party, and then deal with the two groups of people one by one. I'm afraid that when Su Duhu defeated the Western Turkic army, Simo was encroaching on the Eastern/Turkic in the depths of the steppe, absorbing the Western Turks, and recruiting troops in order to become a real Turkic Khan! โ€

It is not a khan that has split off, nor is it a new khan who has been fostered by Great Xia like Yanbo Khan. Instead, like the Xiongnu and Rouran in the past, he was the real lord of the steppe, the Turkic Khan!;