The people of Buddhism are very fond of the true view of jade, and they hate the gold-topped immortal even more, but they can't turn their faces. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

Not only can you not turn your face, but you also have to maintain a certain level of friendliness.

The Golden Peak Immortal is 'ordered to interrogate', and they can't talk nonsense yet.

Therefore, when Jinding Daxian appeared for the first time and asked Guanyin what he was going to do, Guanyin said honestly: "I am looking for someone to learn the scriptures according to the Buddha's order." ”

However, Guanyin Bodhisattva is not temperless, he has said what he can say, he resolutely does not say what he can't say, and he tries to fool as much as he can.

For example, she once told Jinding Daxian, 'It will take two or three years for people to learn scriptures', this sentence is purely a fool.

Since the Bodhisattva asked Tang Seng to walk to the spirit god in a down-to-earth manner, how could Tang Seng arrive in two or three years?

If it arrives in two or three years, Tang Seng will have to walk forty or fifty thousand miles every year, and on average, he will walk one or two hundred miles every day?

Don't say that Tang Seng has to experience countless demons and monsters all the way to the west, even if there are no demons and monsters, he has to trek through mountains and rivers, climb mountains and mountains, how can he advance one or two hundred miles a day?

If it's all a flat road, it's pretty much the same.

How did the Golden Dome Immortal believe it?

Just because, if a mortal is riding a horse, if he walks on the continent of Pingchuan, even if he travels three or five hundred miles a day, it is very normal.

Guanyin or other people in Buddhism can only be harmlessly blinded by the Golden Peak Immortal on these ambiguous subsections, and they don't dare to really anger the Golden Peak Immortal.

If others don't say it, even if it's Guanyin Bodhisattva.

Guanyin Bodhisattva's dojo is in the South China Sea, if she doesn't give face to the Jade Emperor and slaps the Jade Emperor's face, will the Jade Emperor build the dojo in the South China Sea?

Or, just send two exposition disciples to garrison?

Guanyin is considered a traitor to the teaching, if the Jade Emperor wants to sanction Guanyin, the disciples of the teaching must have someone willing to serve.

There are many people in Buddhism who want the Golden Dome Immortal to disappear, but no one dares to make a move.

If the gold-topped immortal has an accident at the foot of Lingshan, the Buddhas will be very passive.

Even if it wasn't done by Buddhism, the world would think that it was Buddhism, otherwise, there are countless high-level monks in the huge Buddhism, and you won't know that something happened to the people at the foot of the mountain?

At that time, Buddhism will not be able to escape the blame, and the Jade Emperor will not give up, and will definitely send more immortals, more powerful immortals to garrison here.

If the Jade Emperor wants to garrison troops at the foot of Lingshan, there will be countless Golden Immortals, Taiyi Golden Immortals, and even Daluo Golden Immortals who are eager to sign up.

Not to mention others, just on the list of gods, the disciples of the sect who are officials in the heavenly court will definitely flock here.

Tang Seng came to Yuzhenguan, marking the end of his 108,000-mile road to learn scriptures, since he was done, Zhou Ding did not plan to continue to move forward with the westward journey team.

First, as long as Tang Seng brings the scriptures back to the Tang Dynasty, Zhou Ding will be able to get merit from heaven, and there is no need to go to Lingshan.

Second, when Tang Seng crossed Lingyundu, he would meet the Buddha who was introduced by Buddhism.

In this world, the six saints except the Taoist Ancestor all practice the method of beheading three corpses to become holy, although the introduction is to make a wish to become holy, but before the sanctification, he has already beheaded a corpse, yes, Zhou Ding guessed that this Buddha is the corpse doppelganger of the saint.

Otherwise, how dare he use the name of introduction?

Zhou Ding didn't have to think about it to know that since he had a good relationship with the Tongtian Sect Master, then there would definitely be no friendship between him and the Buddhist saints, even if there was no grudge or grudge, even if the relationship was not hostile, Zhou Ding didn't want to get close to the bottomless connection.

In case it catches a sentence: "Xiaoyou, you have a relationship with my Buddhism!" "Zhou Ding is going to be hard!

Therefore, unless he has to, Zhou Ding will never take the initiative to appear in front of the saints of Buddhism, including the saint clones.

Since he didn't plan to continue to make peace with the Journey to the West, Zhou Ding didn't meet with Jinding Daxian, so he directly put away the auspicious clouds, controlled the take-off sword, and went straight to Nanzhan Buzhou and Dongtu Datang.

Tang Seng is about to come back, and Zhou Ding wants to report a message to Tang Wang.

In the original work, after Tang Seng returned to Dongtu, due to time constraints, he did not finish the scriptures, and he reached the time of a number of Tibets.

The merit came, the Tang monk became an immortal, and was called back to the Buddha by the call.

And this time, Zhou Ding planned to gather the monks in advance, prepare for preaching, and when the Tang monks returned to the Tang Dynasty, they would start to preach for the monks.

Save the time to prepare in advance, Tang Seng will definitely be able to finish the scriptures before the number of collections, in this way, Zhou Ding and others may have a little more merit.

Why did Zhou Ding think this?

Because, Zhou Ding felt that when Tang Seng was studying scriptures in Lingshan, the attitude of Buddhism was very strange.

What a strange method?

And said: Tang Seng got on the ferry boat that led the Buddha, arrived at the Buddha Gate, worshiped and worshipped, and I don't know how many times he bowed, and finally came to the front of the Buddha, and bowed again:

"Disciple Xuanzang, at the behest of the Tang Emperor of Dongtu, he will go to Baoshan from afar, and ask for the true scriptures to help all sentient beings. I hope that my Buddha will be gracious and return to China as soon as possible. ”

For example, he said: "Your eastern land is the southern Ganbu continent, just because the sky is high and the earth is thick, the things are wide and the people are dense, you are greedy and killing, you are too lewd and deceitful, you are deceitful and deceitful, you do not follow Buddhism, you do not respect the three lights, you do not value the grains, you are disloyal and unfilial, you are unrighteous and unkind, you are deceived and ignorant, you fight big and small, you kill your life, you create boundless evil, you are full of sins, and you are full of evil, so that you will have the disaster of hell......"

Although there is a Confucian family in the teaching of benevolence, righteousness, propriety and wisdom, the emperors have been one after another, and there is a punishment of hanging and beheading in vain. ”

Is it really the Tang Dynasty? Compared with Datang, this is the case in Xihe Niuzhou, otherwise, how could the people of Xihe Niuzhou take the birth of Datang as the ultimate ideal?

The Buddha continued: "I have three collections of scriptures and books, and I can transcend suffering: I have the Dharma and one collection, and I can talk about the heavens. There is a collection of "Treatises", which is said to be the ground. There is a collection of "scriptures", and ghosts.

There are 35 books in total, which are 15,144 volumes. It is really the path of cultivating the truth, the gate of righteousness and goodness, you have come from afar, and you will take it all away, but the people on that side are stupid and strong, slander the truth, and do not know the mystery of my Shamen. ”

Speaking of this, the Buddha said to the two monks: "Ah Ao, Jia Ye, you two lead Tang monks and others, check a few volumes with him in the thirty-five parts of my Three Tibetan Sutras, and teach him to pass on the Eastern Land and forever inject Hong'en." ”

The words of the Buddha are strange: Buddhism is engaged in a journey to the west with great fanfare, and Tang Seng went through all the dangers and obstacles, and finally arrived in the west, and only picked up a few parts for him to bring back to the east.

It can be seen that the transmission of scriptures is not the purpose of Buddhism.

What's more, Buddhism does not want to spread the scriptures to the east, and the purpose of the westward journey is to occupy the eastern land, and at the same time clean up the monsters along the road, showing the prestige of Buddhism.

(To be continued.) )