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Du Chen finally let go of the black-faced man.

The space ring obtained from his hand, and the Shenzhou Zhiyu Jane, made Du Chen's impression of the small world of Heavenly Court greatly changed.

It turned out that the small world of Heavenly Court was not the Heavenly Court in Du Chen's imagination, it was not the Heavenly World, it was carefree, and even the small world of Heavenly Court was much more cruel than the earth. Just look at the black-faced man and the white-faced boy just now who openly blocked the road and robbed it. At least it won't be so chaotic on Earth.

This world, whose real name is the land of China.

Generally speaking, it is roughly equivalent to the feudal society of ancient China.

The Heavenly Court is the imperial court here, and the master of the Heavenly Court is called the Heavenly Emperor, and the Heavenly Emperor is in charge of the affairs of Shenzhou.

It's just that the land of Shenzhou is too vast, and although there are many strong people in this world, the Heavenly Emperor who was like the Heavenly Court is a strong man who has comprehended the third god of martial arts true meaning and Yuan Ju.

How strong this kind of strong person is, Du Chen understands very well.

Du Yifu is a powerhouse at this level, but Du Yifu has just entered this realm.

But the Emperor of Heaven is an old powerhouse who has entered this realm for more than 100 years.

The gap between him and Du Yifu is as big as the gap between Du Chen and Du Yifu.

And there are more than a dozen gods and elders of the Yuan Gathering in Heavenly Court.

Each of them is a powerhouse in this realm, and each of them is stronger than Du Yifu.

As for the gathering of God and Yuan, there are at least 100 strong people who have comprehended the true meaning of martial arts, and Zhang Tianci is only the weakest one among these 100 people.

With such strength as Heavenly Court, it is no wonder that it can be called one of the three supreme forces. The entire kingdom of China was faintly controlled by the heavenly court.

However, Heavenly Court generally doesn't care about things on Earth, and Heavenly Court never cares about the affairs of Huaguo.

Compared to the land of China, the earth is a small place.

The area of the entire land of Shenzhou is equivalent to more than 100 earths, who will take care of the earth if they have such a large piece of land?

Even to take care of China, which only occupies one corner of the earth. Huaguo is nothing more than dispensable to Heavenly Court.

It's just that the earth has another role for the land of Shenzhou.

It should be said that it is not only for the land of China, but even for the Garden of Eden and the ancient kingdom of the Buddha.

The Garden of Eden, the Ancient Kingdom of Buddha, and the Small World of Heaven, these three places are all comparable in size and similar in strength, and originally these three places can not care about such a small place as the earth.

But the Earth is a transit point for these three worlds.

In other words, in order to travel from the small world of heaven to the Garden of Eden or the ancient kingdom of the Buddha, it is necessary to transit through the earth. It is precisely for this reason that the three worlds of Heavenly Court will devote so little attention to the earth.

But among the three worlds, Heavenly Court cares the least about the earth.

On the contrary, the Holy See and Buddhism need some earth, because although the area of the earth is not large, there are many people.

That's six or seven billion people.

You must know that according to the records of the Divine Prefecture Chronicles, the entire Heavenly Court occupies such a large area as the land of Shenzhou, and the population is only hundreds of millions. There are billions of people in a small area of the planet.

These populations are not important to the Heavenly Court.

Because Heavenly Court cultivation pays attention to inaction, and pays attention to cultivating one's own small universe.

However, both the Holy See and Buddhism have to cultivate the power of faith, and in terms of the power of faith, the more people, the better.

So in the eyes of these three supreme forces.

The Holy See attaches the least importance to the earth, followed by the Buddhists, and the Heavenly Court attaches the least importance to the earth.

When he saw these records, Du Chen finally understood why the three supreme forces were so powerful, but he didn't notice them at all before.

You must know that since the destruction of the Nangong family, he can almost be said to be one of the most prominent people in Huaguo.

It turns out that the root cause is here, because Heavenly Court does not need the earth, so it will not be famous on the earth.

Although the Holy See needs the population of the earth, because the three supreme forces contain each other, they dare not enter the earth directly, and only dare to enter the earth to preach in the form of missions.

In addition, legend has it that the earth has a more vital role for these three supreme forces.

However, this Shenzhou Chronicle is not explicitly written, and in Du Chen's opinion, this is also nonsense.

If it really matters, it is impossible for the earth to not have the direct presence of these three supreme forces.

And as for this land of China.

The area is vast, and the land is vast and sparsely populated, and countless heavenly treasures are scattered in this land of China.

It's just like the fairy world in the novel.

Heavenly Court is supreme and is in charge of the land of Shenzhou, but under the Heavenly Court, it is not like the Huaguo in the feudal society, which is controlled by the governor of the province, but by the various sects under the Heavenly Court.

Each sect is in charge of a region and regularly pays tribute to the Heavenly Court, just like paying taxes.

And Heavenly Court has set up a Heavenly Punishment Team, which comes down from time to time to inspect and supervise, so that the entire land of Shenzhou is under the control of Heavenly Court.

This is true of the land of China, the Garden of Eden of the Holy See, and the ancient kingdom of Buddha of Buddhism.

It can be said that these three supreme forces have lived a relatively nourishing life. Even the major sects under the Heavenly Court are living a better life.

But the rest of the day is sad.

Although the land of Shenzhou is vast and sparsely populated, and there are countless resources, there is another species in the land of Shenzhou besides humans.

That's the monster.

The land of Shenzhou is different from the earth, the biggest difference is that it is full of heaven and earth aura, even if an ordinary person can't cultivate, in this environment, after a long time, he will become strong and strong, compared to ordinary earthlings, the body is at least ten times better.

In such an environment, those beasts are naturally stronger than those on earth.

And this is a qualitative change, when the beast absorbs enough heaven and earth aura, it will produce spiritual intelligence.

The so-called saying that man is the spirit of all things is because man has spiritual wisdom and wisdom.

And what happens when the beast has wisdom?

There is no answer to this on Earth, because no beast on Earth has ever produced intelligence. Even the apes, which are closest to humans, are only slightly smarter, and they are far from being wise.

But the land of China is different.

The beasts here have been baptized by the aura of heaven and earth for a long time, and not only have become extremely strong in physique, but also have produced wisdom, thus giving birth to a new species, a species that does not exist on the earth, that is, demon beasts.

Demon beasts have the wisdom of human beings, the beastly nature of beasts, and the strong physique that humans do not have. Even if it is a martial artist, a martial artist who refines the gods and is still the third level of emptiness, such as Du Chen, if he compares his physique alone, he can't compare to a powerful demon beast.

Such an intelligent race, but because of their wild nature, they have no organization. The chaos is incomparable, scattered across the land of China.

If it is the major sects that are organized, it is fine, but when a single scattered cultivator encounters them, most of them are a dead end.

But the monster itself is a kind of natural treasure.

This leads to zhì, demon beasts and humans are inclined to each other, and they are incompatible.

Let's ask, the bottom of the scattered cultivation, there is the heavenly court above, there is the oppression of the major sects, and the bottom has to face powerful demon beasts.

It's no wonder that life can still be good.

Therefore, there are many bandits and robbers in the land of China, and the human environment is completely different from the earth.

This is where the strong survive and the weak are eliminated.

It is to follow the law of the jungle naked, and whoever is strong is the truth.

After understanding this, it is not difficult to understand Du Chen's behavior of black and white. In a word, here is a world without laws.

After reading these, Du Chen had a basic understanding of the land of Shenzhou.

But what he gained was much more than that, and he also found an explanation of the body of the Tao in the Shenzhou Chronicles.

The so-called body of the Tao is a human being who is born with a kind of martial true meaning.

This kind of person is the pride of the sky, and he is favored by the heavens, and it is even more difficult for ordinary people to comprehend the true meaning of martial arts.

For example, in the entire earth, there are not many people who comprehend the true meaning of martial arts.

If Du Chen hadn't been for Du Yifu's guidance, he might not have understood what the true meaning of martial arts was in his life.

And the true meaning of martial arts for ordinary people is divided into threefold.

One: clear mind, see through.

Dual: subtlety, self-perceived.

Threefold: Yuanju, Shenhe.

This is the true meaning of ordinary people's martial arts, the threefold realm, representing the six daos and the six levels of power.

First, he saw through Du Chen and understood that he himself was in this realm. That is to understand one's own heart and see through the flaws of the enemy.

Second, he knew that the former Du Yifu and the Mofeng Holy Pope were both in this realm, and he also vaguely understood.

Only the third element gathers the gods, and he doesn't quite understand.

Now that I have read the Shenzhou Chronicles, I also have some simple understanding, the so-called Yuan Ju, that is, to fully understand the small universe in one's own body, and activate it, it is called Yuan Ju.

Du Yifu is this realm, this kind of strong person can create a world by himself, which is similar to the so-called god.

As for the final harmony of God, it means that the self and the small universe created by oneself become one.

Du Chen didn't understand this, and everyone didn't understand it.

Even the Lord of Heaven has not reached such a realm, and if he merges himself with the small universe, won't he die?

No one understands how to get there.

But in short, this is the way of ordinary people.

These six paths, layer by layer, eventually become gods, or even transcend gods.

But the body of the Tao is different, they are born with the Tao.

For example, Lin Yingnan, the laws she once mastered made Du Chen very confused, and other people's laws are all tangible.

For example, Du Chen's law of thunder and lightning, the law of backlight, for example, the more common law of fire, the law of water, these are the laws of tangible existence, tangible power.

And Lin Yingnan is different.

Her law is formless matter, even Du Chen once didn't know what it was.

I only know that her attacks are very strong and difficult to parry.

And the strange thing is that Lin Yingnan has only mastered this one law, but he has reached the third level of refining the gods and returning the void, unlike others who have mastered at least two laws.