Chapter 353 of the text rides a tiger

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Although this moon-gazing place under Niujiao Peak is a false acupoint, it is also a qi eye, which just complements the real acupoint, forming a complete Taiji diagram, of course, it can also be said to be a yin and yang halo. ↖

The formation of yin and yang halos is very rare, and Yu Shan doesn't want to destroy the slightest bit here, so when he touches the qi veins of this place, he also wants to maintain a balance in the aura of this place.

The aura in the false acupoint is relatively weak, so Yu Shan first has to attract the aura here, and if he has attracted the aura here, he naturally needs to be suppressed, and the best thing to suppress the false acupoint is naturally an illegal weapon.

The Hundred Ghost Banner is an unfinished magic weapon, so it is naturally capable of this job, and the Hundred Ghost Banner itself has the effect of suppressing luck, plus Yu Shan also wants to use the Yin Qi of this place to nourish the Hundred Ghost Banner, so this qiē is logical.

After making a good preparation, it is necessary to dig up this place of knots, guide the spiritual energy in the spiritual veins of this place to gush out, so as to nourish the bones of the ancestors of the mountain, and at the same time, the coffin will also be re-suppressed on the hole eye, and the gushing spiritual energy will be re-sealed in the ground.

Point point is the most exquisite moment of a person's kung fu, no matter how good it is, it is not as good as doing it well, so whether you have real skills, dig up the acupoints and take a look at them all knows.

The ancients said: three years to find the dragon, ten years to point the point, which means that it takes a long time to learn to find the dragon, but to know the point, and the point is more difficult, and even need to use "ten years" time.

However, if there is no correct method, even if it takes a hundred years, you will not be able to point to the true point of gathering qi in the heart of the Feng Shui Cave, and in this way, the effort to find the dragon will be in vain.

It is not an easy task to accurately point the acupuncture point, and this is true for beginners, even experienced veterans for many years, and often point the wrong point.

And Yu Shan's confidence naturally comes from the Heavenly Eye, if there is no Heavenly Eye to let him accurately locate it, he can't even find the true acupoint.

"Five-colored earth? How can it be? After the first cemetery of the family was dug up, Yu Shan was relieved, but Bian Chengdong shouted.

What is the situation here, their Bian family is naturally very clear, but they didn't expect that after only a few months of hard work, the yellow soil has become five-colored soil.

And in the frog chirping hole below them, it is nothing more than Xuan Earth, which is considered black and red soil, and the rhinoceros looking at the moon does not know how such soil can be formed, so they are very surprised.

Yu Shan saw the five-colored soil, and his face also smiled, so he immediately said: "It's dry and hot here, so the qi is very shallow, if it is in a flat area, the qi must be deep, and the soil of the tomb here must be the best with the five-colored mud." ”

"The soil of a good cave field is bound to be good, which is also the basic principle of Yin House Feng Shui." Yu Youlong also smiled very much.

"Is it really five-colored soil? It's the first time I've seen it. Yu Chenglin said with a happy face.

"If that's the case, you'll have to be careful." Bian Chengdong said with an unkind face.

"What? Do you still want to rob it? Yu Youshan stared at Bian Chengdong with an unkind face.

Yu Shan laughed and said, "Naturally, he didn't mean that, but if it's really five-colored soil, we really need to be careful." ”

Yu Shan knew what Bian Chengdong meant, but he wasn't too worried, at this time he had to carefully measure the five-color soil.

In the process of searching for "holes", there is also an auxiliary method - phase "soil and stone", that is, to judge the prosperity and decline of the place by examining the quality of the soil.

Yu Shan squatted down, grabbed a little soil, and twisted it with his hands, and the particles in the soil immediately turned into powder.

At this time, Yu Shancai picked up a handful of five-colored soil and took it in the palm of his hand to look at it carefully, at this time, the soil changed again, becoming like soil and not soil, just like stones.

At this time, Yu Shan has determined, this is definitely a five-color soil, rubbed in the cave like powder, see the wind and the sun is like a stone, this is the characteristics of the best treasure cave, if you face the sun, you can also see a strong Tai Chi halo, then it will not be wrong.

Yu Shan raised his hand, holding the soil parallel to his line of sight, and sure enough, he saw a colorful Tai Chi halo.

In ancient times, Zhao Yuandu's "Acupuncture Tips" recorded such a phenomenon: "If you look at it from a distance, you will see it from a distance, but if you look closely, you will not see it from the side, and if you look at it from the side, you will see it vaguely." The subtlety of Tai Chi is also good. ”

Yu Shan originally thought that such a record was an exaggeration, but he didn't expect to see it today, but the Tai Chi halo here made Yu Shan feel uneasy?

Putting down the soil, Yu Shan looked elsewhere, the terrain here is actually a valley, but this valley is relatively large, and there are mountains in the valley, which forms the rhinoceros moon gaze land.

Such a place hides the wind and accepts the qi, the qi is not seen by ordinary people in the ground, and the wind is outside the valley, and it is usually not felt, but at this time, there is a five-colored soil, that is, the wind on all sides of the wind and the five elements of qi, which can be described as a treasure land of blessing and luxury, such a place is naturally not something that ordinary people can occupy.

Yu Shan is very aware of the importance of the five-color soil, in traditional Chinese culture, "five" is a special number, the number of days is "nine" is the largest, and the number of places is "five" is the largest.

In all fields, there are five basic elements, and "five" represents the whole and covers the whole, which is no longer a simple numerical concept.

Traditional culture believes that the five substances of "wood, fire, earth, metal, and water" are the basic elements that make up all things in the world, and these five elements are called the "five elements".

The five colors, the five directions, the five tones, the five flavors, the five elements, etc., correspond to each other, forming a unified whole.

Among them, the five-colored soil is the most eye-catching, and it is also surprising to everyone, and people want to find out the story behind it.

The so-called five-color soil refers to the five colors of soil: green, red, white, black, and yellow.

The five-colored soil symbolizes our vast Greater China, and the east side of the Sheji Altar is the green soil, representing the sea in the east; The west side is white earth, which represents the white sand in the west; The south is red soil, which indicates the red earth in the south; The north side is black soil, which symbolizes the black soil in the north; And the loess in the middle is the meaning of the Loess Plateau.

Being able to produce the five-colored soil naturally represents the perfection of the five elements, and the corresponding descendants are naturally the five blessings.

The statement of Wufu comes from "Shangshu Hongfan".

The first blessing is "longevity", the second blessing is "wealth", the third blessing is "Kangning", the fourth blessing is "good virtue", and the fifth blessing is "good death".

That is, longevity, wealth, well-being, virtue, and life.

Longevity is not premature and longevity, wealth is rich and noble, health and peace of mind, virtue is benevolence and generosity, and good life is the end of life, no misfortune, no physical pain, no obstacles and troubles in the heart, and leaving the world peacefully and freely.

Only having all the five blessings is perfect, and the rest of the various situations are fly in the ointment and are flawed blessings.

In traditional culture, the most important thing is the fourth blessing ——— good virtue, with the virtue of benevolence, generosity and tranquility, this is the best blessing, and do they have this kind of blessing at home?

Therefore, Yu Shan felt even more uneasy at this time, just like the frog song hole below, that is the blessed human residence, and this treasure land, why does the Yu family live there?

The ancient Chinese believed that virtue is the cause and root of happiness, and that happiness is the result and expression of virtue, and that only by spreading goodness and accumulating yin virtue at any time can the other four blessings be cultivated to make them grow.

And is the accumulation of Yin virtue in the Yu family enough? Yu Shan didn't have any confidence at all.

At this time, he was looking at this piece of feng shui treasure, and he was not much happy, because Yu Shan didn't believe that such a treasure land would not be noticed by others.

Now that they have noticed, why are they still left at home?

If you want to wear the crown, you must bear its weight, and if you want to occupy it, you naturally need to pay the price, so Yu Shan thinks that this is a trap set by others, waiting for someone to jump in.

Don't think about it, what people are waiting for is Yu Shan, and they are not afraid that Yu Shan will not jump into the pit, because this is the ancestral tomb selected by Yu Shan, and they don't have time to choose another place, of course, even if there are other choices, Yu Shan can be willing to give up this treasure land?

This is already a **naked conspiracy, even if he explicitly sues Yu Shan, Yu Shan will jump down without hesitation.

Yu Shan glanced at the Hundred Ghost Banner not far away, no wonder people were so relieved to leave the Hundred Ghost Banner to him, this is to use the crypt aura here to nourish.

Yu Shan showed a sneer on his face, the world is unpredictable, until the end, who can know that he will be able to have the last laugh?

Yu Shan looked at the stone people and stone horses around him, the smile on his face was even bigger, he originally wanted to slowly sort out the ground qi here, and finally form a perfect large array, but now it seems that he is going to speed up his movements.

With such good feng shui, it is natural to repair the tomb well, and in feng shui, the selection of treasure points is the first step, and the size of other ground buildings, tombstones, etc., need to be carefully judged.

Therefore, no one is surprised that Yu Shan adjusted the steps of burial again.

Of course, not everyone is indifferent, although it is not strange, but there is someone who is watching the excitement with a gloating mind, and that is Bian Chengdong.

Yu Shan can really toss, not to mention anything else, can the stone man and stone horse be used in the mausoleum of ordinary people?

The stone rhinoceros is not something that ordinary people can suppress, which Bian Chengdong does not believe in and does not know.

And now that Yu Shan has done this, then he is crazy, such a pattern already has a bit of the momentum of the imperial dragon vein, how can the Yu family occupy this kind of treasure land?

Yu Shan can't take care of Bian Chengdong at this time, he also knows that there is a big trouble, a dragon vein is born, it must be concerned, and now no one dares to move, then there must be a problem.

At this time, Yu Shan also regretted a little, just now he only looked at the pattern of this place, but he didn't think of the surrounding landscapes, this is the difference between a novice and a veteran, if it is a veteran, like Qian Kaiyuan, it must be to look at the overall situation first, and then check the geography.

That is, to focus on the big picture and start small, it is because of Yu Shan's lack of experience, so he didn't think of the connection between the surrounding mountains and this place, so he was stupid and bold to bury him directly, and now, it is difficult to ride a tiger.