The aftermath of Chapter 371 of the main text volume

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This turmoil caused by Tang Dou about Wang Yuanji's Tibetan scriptures is far from subsiding. ≤，

That night, CCTV news broadcast a report that Wang Yuanji's Tibetan scriptures were discovered, Wang Yuanqi's emotional "Tell the Donor" book was read word by word by the announcer, in addition to countless Tibetan scriptures in the video materials, it also played the Sugan Provincial Party Committee X Secretary and Deputy Minister of Culture Xue Xinhan met with the archaeologists who cleaned up Wang Yuanqi's Tibetan scriptures and worshiped Wang Yuanqiu's Yuanqi Death Tower. No one will notice that Tang Dou, a second-class dealer, is also mixed in.

With the broadcast of the news broadcast, Wang Yuanji's Tibetan scriptures were getting more and more noisy, organized by relevant departments, and some related research institutes and management committees also came into being.

Since the discovery of the Dunhuang Canon by Wang Yuanqi on May 26 of the Chinese lunar calendar in 1900, to the 1907 after Stein, Bo Xihe and other foreign marauders dressed as explorers and scholars deceived and bought a large number of canons from Wang Yuanji's hands by various means, the Dunhuang Canon has been lost to Britain, France, Japan, the United States, Russia, Germany and many other countries, and has been displayed in more than ten internationally renowned museums, including the British Museum, which has also produced a worldwide discipline of Dunhuang Studies.

The news of the discovery of Wang Yuanji's canon spread all over the world, especially Wang Yuanji's "Tell the Donor" book has become a hot topic of discussion. This sentence is undoubtedly telling people that the Dunhuang scriptures that were snatched and plundered by foreign powers were all picked up by Wang Yuanji, which is equivalent to Wang Yuanji, who has been dead for nearly a hundred years, and threw a loud slap in the face to all those looters back then, making those world-famous museums that collected the Dunhuang scriptures and were proud of them feel shameless.

After confirming the news, the British Museum immediately quietly removed the 132 pieces of Dunhuang cultural relics displayed in the museum from the shelves, and sealed them into the warehouse together with more than 10,000 other Dunhuang cultural relics, and it is estimated that they will not be taken out again in this life.

The Château de Fontainebleau in France and the Jimei Museum in Paris have also taken similar measures, quietly removing 67 Dunhuang cultural relics from the shelves and sealing them into warehouses along with other Dunhuang cultural relics.

The same is true of the Tokyo National Museum in Japan, which quietly removed 44 Dunhuang artifacts from its display, but replaced them with another 44 artifacts from China.

The Metropolitan Museum of Art in New York, the Hermitage Museum in Russia and several other museums that display the Dunhuang scriptures cannot afford to lose this face, and they all quietly remove the Dunhuang cultural relics displayed in the museum and replace them with other cultural relics.

These museums with Dunhuang scriptures have made such a move to avoid the limelight temporarily, but some real scholars have traveled thousands of miles to Dunhuang to see these precious Dunhuang cultural relics for the first time.

After more than 20 days, the inventory of Wang Yuanji's canons was finally completed, and the Ministry of Culture and the Institute of Archaeology of the Chinese Academy of Social Sciences jointly held a press conference to announce the results of this archaeological discovery.

After counting, Wang Yuanzhen has a total of 51,218 volumes of various types of classics, the earliest classics can be traced back to the fourth century AD, its content is all-encompassing, including almost all aspects of social disciplines, for the study of China's social and humanities in various historical periods have played a heavy role in supporting the evidence, by the Chinese Academy of Social Sciences characterized as one of the four major discoveries in the history of Chinese culture.

The Four Great Discoveries of China are the four great discoveries in the history of Chinese cultural circles that have had a profound impact on the study of China's history and culture, and are undisputed in the Chinese cultural circles.

The first major discovery was the birth of ancient scriptures in the last years of Emperor Wu of the Han Dynasty. Liu Yu, the king of Lu Gong, destroyed Confucius's house and obtained books such as "Shangshu", "Li", "Analects" and "Book of Filial Piety" from the walls of Confucius's house. These books were written in seal scripts before the Han Dynasty and were known as the Ancient Classics, and their discovery caused a famous controversy in history between the Leng Wen Jing and the Gu Wen Jing.

The second largest discovery in China was the discovery of the "Bamboo Book of Ji Mound" in the early years of the Western Jin Dynasty. At that time, dozens of cars of bamboo slips were obtained in the tomb of King Xiang of Wei, and Emperor Wu of Jin ordered Gou Mao Miao to edit it as "Zhongjing", because "Zhongjing" was excavated in the tomb of Jijun, and it was called "Jizun Bamboo Book" in history. In addition to "Zhou Yi", there are also dictionaries such as "Names of Things", mythological novels "The Biography of Mu Tianzi" and so on.

The third of the four major discoveries in China was the discovery of the Yinxu oracle bone inscription in 1889. The discovery of the oracle bone inscription has advanced the history of writing in China by several hundred years, providing strong evidence for the study of the history and culture of the Shang Dynasty.

Originally, the fourth largest discovery in China was also the discovery of the Dunhuang Canon, but this period of shameful history has now been replaced by Wang Yuanqi's Canon without dispute, and it is more detailed and specific in terms of historical supplementation.

At the joint press conference, the leaders of the Ministry of Culture and the academicians of the Chinese Academy of Social Sciences affirmed the outstanding contributions made by Daoist Wang Yuanqi in the protection of the Dunhuang Tibetan Scriptures, and posthumously awarded Wang Yuanqi a large number of titles.

With the advent of Wang Yuan's Tibetan scriptures, the country has set off an enduring Dunhuang fever, all kinds of voices are full of major media, but the theme is basically around the topic of national honor, and Dunhuang tourism has also become one of the most popular tourist routes, this unexpected harvest made Secretary Jiang and other Dunhuang leaders overjoyed, quickly adjusted the development direction of Dunhuang City in the next five years, more focused on the tourism economy, ready to seize this hot spot to make Dunhuang City's tourism economy bigger and stronger.

This batch of precious Dunhuang documents has not yet been sorted out, and there are already many national museums and research institutes that have set their sights on these precious Dunhuang cultural relics, and the first is the Palace Museum, which is firmly in the position of the leader of domestic museums.

At this moment, the initiator Tang Dou children's shoes let go of a matter of his heart, and traveled around with Yang Deng, Tang Dou children's shoes can be regarded as seriously starting his museum inspection trip.

For the 'sharing of spoils', Tang Dou naturally has no qualifications to participate, but he does not regret it at all, Tang Dou thinks that Wang Yuanzhen's collection of scriptures should have been a national treasure, even if his museum has now been established, with his private museum identity, he is not qualified to get a piece of this feast.

Although theoretically speaking, he has the absolute right to dispose of Wang Yuanji's scriptures, but he feels that these scriptures should still be handed over to the state to deal with, and only in this way can he be worthy of Wang Yuanji's good intentions in hiding these precious cultural relics.

Letting go of this matter, Tang Dou was obviously much more relaxed, and he laughed more.

The keen Yang Deng naturally discovered Tang Dou's subtle changes, and she was now almost certain that Tang Dou's Dunhuang behavior was to make Wang Yuan's Tibetan Scripture come out, but this line could not be connected in any way.

No matter how you look at it, it doesn't make sense.

Especially the shooting case and the matter of Jueming Dao Chang and Douzi calling 'Shangxian'.

Maybe Jueming Daoist and Douzi called Shangxian can be explained by recognizing the wrong person, but why did the two thieves also say that the immortals shot at them?

Could it be that the immortals in the mouth of the Daoist Jueming and the immortals in the mouth of the thieves both refer to beans?

Why didn't Jue, who had lived for more than 100 years, uncover the mystery of Wang Yuanji's scriptures in the morning, and didn't reveal the mystery of Wang Yuanji's scriptures later, but waited until Douzi arrived in Dunhuang to uncover the mystery? Could it be that Daoist Jueming didn't know about Wang Yuanji's scriptures before?

Coincidence or suspicion?

However, how did Douzi tell the news to the Taoist? How did Douzi sneak to the Mogao Grottoes in the middle of the night without realizing it?

If the beans are immortals, then all the unreasonable becomes reasonable.

But how is this possible?

With doubts, Yang Deng and Tang Dou finally wandered to the capital.

Tang Dou and Yang Deng naturally wouldn't stay in a hotel in the capital, if they dared to do so, Qin Aiguo estimated that he would have to send soldiers from the guard company to tie up the two of them and escort them to the Second Artillery Headquarters.

Living in the small building assigned to Qin Aiguo in the compound of the Second Artillery's family, Qin Aiguo did not ask about Tang Dou and Yang Deng being arrested by the police in Dunhuang, for him the incident had passed, and there was no need to be hypocritical.

He Bin heard that Tang Dou and Yang Deng had arrived in the capital, and returned to the capital under the pretext of visiting his parents, and pulled Tang Dou and Yang Deng to play crazy for a few days, and they were the host.

Fortunately, Tang Dou, the master who is in trouble wherever he goes, did not cause any trouble in the capital, otherwise Qin Fen would probably have a headache again.

The capital is no better than other places, at the feet of the Son of Heaven, the bricks that fell were smashed by the seventh-grade officials, and if Tang Dou really caused some trouble in the capital, it was estimated that even Qin Aiguo would have a headache.

The two of them stayed in the capital for a week, bidding farewell to Qin Aiguo and embarking on the way back.

On the way back, the destination of the first stop of Tang Dou...... Yecheng. (To be continued.) )