Liu Yi disappeared from "Lichun Temple" inexplicably.

The news was confirmed a few days later.

There was a little shock in the Da Luo faction, after all, Liu Yi was just the lowest level of the outer door manager.

But Liu Baiyun personally went to Yujing City to investigate.

Liu Yi has been bullying men and women in Yujing City for more than a year, and he has done all kinds of evil.

There are not a thousand but eight hundred who have sinned.

Even the four major families of Yujing City were all oppressed by Liu Yi.

The Su family only proposed marriage and has not yet replied; the girls of the other three families have all committed suicide after being toyed with by Liu Yi, and the hatred is greater and the suspicion is greater.

Therefore, even Liu Baiyun couldn't find any useful clues.

A month later, Liu Baiyun gave up the investigation, leaving only two henchmen and secretly continuing the investigation.

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Su Ze killed for the first time, but he didn't feel uncomfortable.

Instead, the mood is flat and smiling, as if you have just cleared a mini-game.

It seems that he was born to eat the bowl of rice of "killer".

In the days that followed, Su Ze stayed at home honestly. Learn piano, chess, calligraphy and painting, and try to exist in people's eyes as much as possible.

But in the evening, Su Ze lit two sandalwoods, the kind of sandalwood enshrined in the temple, and began to practice the Taoism of the "Taishang Dan Sutra".

The cultivation of Taoism has ten realms: concentration, out of the shell, night travel, day travel, exorcism, manifestation, possession, seizure, thunder tribulation, and yang god.

The first step is to concentrate:

The first step in the cultivation of the divine soul is to settle down.

To settle is to concentrate one's mind, to meditate one's mind, to surrender one's own mind, so that distracting thoughts do not arise, and thoughts are pure.

Only by calming down one's mind until one clearly feels the location of one's own divine soul can one practice the exercises and strengthen one's divine soul.

This step, the reader did a good job. They have been doing this for decades, dedicated, and unfocused.

Meditation is a very common thing, no matter what you do, whether you are reading or cultivating, if your mind is not quiet, you can't do anything.

It is also possible to meditate through rituals such as hand washing, bathing, and burning incense.

When the soul gradually becomes strong and stable, and can come out of the body, it is "out of the body".

Step 2: Out of the body:

You can use the method of imagining climbing and jumping out of the body.

For example: the idea of pagoda viewing.

The key to the visualization of a pagoda is that one imagines oneself climbing one pagoda after another, and when he reaches the highest peak, he suddenly jumps. After such a fright, the spirit of the person also jumped out.

Many people who fell off the cliffs died in mid-air, and they were scared to death, and their souls were gone, and they were scared out in mid-air.

The essence of out-of-body is that "the soul is separated from the body", and meditation, charms, bathing, etc., are only means to calm the mind.

The key is simply the feeling of climbing and jumping, like the fear of ordinary people falling off a cliff. As soon as I was frightened, the thought came out.

Another detail to note here is the incense protector.

The spirit that just jumped out was very fragile, and a breeze blew through it, like a knife cut.

Therefore, it is necessary to light sandalwood, which is the kind of incense that is enshrined in the temple. to protect the soul from falling apart.

Therefore, it makes sense that the gods and Buddhas like to receive incense, which can make the gods and souls like soaking in hot springs and slowly moisturizing.

There are many ways to go out of the body, but Su Ze finally chose the simple and easy method of pagoda viewing.

At first, his spirit fluttered a foot high from his body.

You can clearly see yourself sitting down below.

Su Ze didn't have any ambitions, just floating in the quiet room, within the scope of sandalwood.

Every time the sandalwood is about to burn, he quickly runs back to his head and enters his body.

After a few days, he was able to control the direction of his spirit's movements.

Visible to the naked eye, the spirit is much clearer and stronger.

After more than ten days, he no longer needed the "pagoda concept".

When you want to get out of your body, your mind can leave your body as soon as your mind moves.

At this time, he can swim at night.

Su Ze, who was cautious and cautious, went out of the roof, but he didn't play around. Just standing on the roof.

A breeze blew, but the soul ached like a knife.

Su Ze hurriedly threw his soul into the room and entered his body.

It seems that it is better to look for the "Past Mida Sutra".

At present, this kind of night travel exercise process to adapt to pain is really not a human life.

The visualization of the Supreme Path requires two picture scrolls.

On the scroll, a pagoda seems to fill the heavens and the earth, containing the true meaning of eternal immobility, and there is also a divine bell to suppress the void of the six directions.

Su Ze didn't have these two picture scrolls.

So he needed to find a different way, and the "Past Mida Sutra" was just what he needed.

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A month later, Liu Baiyun left Yujing City.

Su Ze began to continue practicing martial arts.

His qi and blood were already full, and he could completely enter the stage of practicing skin membranes.

But Su Ze felt that he should still use the martial arts chapter of the "Taishang Danjing" to retrain and lay a good foundation.

He is now wealthy, and the elixirs that assist in cultivation, Vajra Daigo Crisp, Bear Bile Strongliquor, and Leopard Fetal Muscle Pills, are ten bottles when he buys them!

"Bear bile daje" is a miracle wine that removes fat and strengthens muscles.

If it is a martial artist in the realm of meat training, and he has obtained this bear bile strong wine, then his meat will be extremely coordinated, tough, and powerful, and he can even defeat a martial artist and a samurai-level person.

"Leopard viviparous tendon pill", must be a fierce snowflake mother leopard on the snow mountain after pregnancy of the fetal placenta, cut out of the body alive, and then add a variety of precious medicinal materials, boiled for several months, become gum, and then rubbed into pills, after drying, stored for ten years, so that the medicinal properties gradually precipitate, stable, can be regarded as a successful refining.

This kind of "leopard vital tendon pill", when used, boiled with water, smeared on the tendons and joints of the body, as long as a few days, the tendons will be more tenacious and powerful, swept away weak, and there is no toxicity, it is the panacea that people who practice martial arts dream of, the elixir of the elixir.

And "Vajra Daigo Crisp", is even more magical, is a kind of ghee, when practicing martial arts, with this ghee smeared all over the body, ghee medicinal power penetrates the skin membrane, making the skin film soft, tough, strong.

There used to be many monks in the Great Zen Temple, and when the body was exerted, the skin membrane was as hard as steel, dissipating strength, and soft as cotton. It was with the help of this elixir.

In short, what is sold in the system mall is a rare panacea for a hundred years.

Half a month later, Su Ze's qi and blood could no longer go further, and he began to practice the epidermis.

At this stage, what is used is the Vajra Daigo Crisp, Su Ze warms up the qi and blood with his palm, smears it all over the body, the surface of the private parts, and then runs the "Taishang Danjing" martial arts chapter, while carrying the qi and blood to absorb the medicinal properties, while practicing martial arts.

Again, again, and again, until the effect of the medicine on the body is gone, and I can no longer feel the slightest abnormality.

Not to mention, it is worthy of the adjuvant medicine used to specialize in skin training in the Great Zen Temple, even with the foundation that Su Ze is now re-laid, with his entry-level body in the golden bell cover iron cloth shirt, there is still a feeling of increased skin membrane toughness after use.

Although it is only a little bit, it is also a very obvious progress for Su Ze.

Therefore, without the slightest hesitation and reluctance, after the effect of a pair of medicines, he immediately picked up a new pair of medicines again, used his qi to collapse the impurities on his body, and warmed the ointment with qi and blood again, smeared it on his body, and started a new tempering exercise.

Once, twice, three times......

Until even with the use of ointment, there is no gain.