Chapter 153: Chen Yihai's doubts
After this group of Wudang disciples got Chen Yihai's guidance, their martial arts cultivation improved by leaps and bounds, in fact, there is nothing unusual about it.
The nine realms of immortals, True Immortals, Xuan Immortals, Heavenly Immortals, Golden Immortals, Daluo Golden Immortals, Taiyi Golden Immortals, Immortal Monarchs, Immortal Kings, and Immortal Emperors.
Chen Yihai fused the complete memory of the Baiyun Dao people, the Da Luo Jin Immortal, and was already in the realm of the Da Luo Jin Immortal, even if he had no other comprehension, he could at least cultivate to the realm of the Da Luo Jin Immortal according to the cultivation experience and cultivation perception in the soul memory of the Baiyun Dao people.
Later, Chen Yihai read the supreme classics of China, such as "Tao Te Ching", "Nanhua Sutra", "Book of Changes", "Yin Fu Sutra", "Yellow Emperor's Inner Scripture", etc., and his understanding of the truth of the avenue of heaven and earth was more profound and thorough
In fact, when Chen Yihai saw these supreme classics such as "Tao Te Ching", "Nanhua Jing", "I Ching", "Yin Fu Jing", "Yellow Emperor's Neijing", etc., he was shocked and also felt quite puzzled in his heart.
Although some of these classics seem simple, they contain a lot of heaven and earth truths, and these classics are really the supreme cultivation secrets of cultivators.
If these classics are in the immortal realm where the Baiyun Dao people are located, those immortals will grab them even if they break their heads.
Chen Yihai believes that even those high-ranking immortal emperors will snatch them after seeing the two scriptures of "Tao Te Ching" and "I Ching", which shows that the two classics of "Tao Te Ching" and "I Ching" are really the supreme secret books of cultivators.
However, this is also what makes Chen Yihai feel puzzled, it stands to reason that Huaxia has the cultivation secrets of the supreme avenue such as "Tao Te Ching" and "I Ching", Huaxia should be a great cultivator, but why are the masters of cultivation so at least?
Chen Yihai learned from the mouth of the Shenguang Daoist that since ancient times, the number of god-level masters has been extremely rare, even in ancient times when there were many masters, there was almost one god-level master in a hundred years. And the last god-level master recorded in the history of martial arts was Zhang Sanfeng, the founding patriarch of the Wudang faction, and there was no god-level master in the martial arts after that.
In this era, not to mention god-level masters, even the number of Gangjin mythological masters is very small, and only Shaolin, Wudang, Emei and other sects with profound heritage and long-standing inheritance exist so few. The rest of the sects, such as the Xingyi Gate, the Taiji Gate, the Bagua Gate and other sects, have a Gangjin Mythical Grandmaster in charge, and they are already in the sky!
When Chen Yihai learned about these martial arts secrets from the mouth of the Shenguang Daoist, he felt even more confused.
At most, god-level masters are equivalent to the masters of the Jindan period of cultivators, and there are higher cultivation realms such as the Yuan Infant Period, the Distraction Period, the Merge Period, the Tribulation Period, and the Mahayana Period after the Jinda Period. But why does it have a cultivation cheat that even the Immortal Emperor covets, but the master with the highest cultivation is only a god-level master equivalent to the Jindan period?
In fact, there are many factors restricting the birth of true masters, such as complete cultivation inheritance, superior cultivation qualifications, and sufficient cultivation resources.
If a cultivator does not have a complete cultivation lineage and sufficient cultivation resources, it is impossible for him to become a true cultivation master, even if he has supreme classics and superior cultivation qualifications.
Chen Yihai is different, when he fused the soul of the Baiyun Dao people, he not only obtained a complete cultivation inheritance, but also was washed by the immortal qi by the way, and his cultivation directly soared to the Great Perfection of Qi Refining, plus Chen Yihai's cultivation was still low, and the cultivation resources required were not very large, so he was puzzled by the fact that he had the supreme cultivation secret book but did not appear to be a master above the god level
Although Chen Yihai's comprehension of the classics such as "Tao Te Ching", "Nanhua Sutra", "Book of Changes", "Yin Fu Sutra" and "Yellow Emperor's Neijing" at this time is still just scratching the surface, he has made a lot of breakthroughs in the realm.
Chen Yihai believed that as long as he had enough cultivation resources, it would be not impossible to cultivate all the way to the peak realm of Daluo Golden Immortal, or even the realm of Taiyi Golden Immortal.
It can be said that Chen Yihai is a Da Luo Golden Immortal in the realm at this time, and it is not wrong to say that Chen Yihai is already in the realm of Taiyi Golden Immortal.
Chen Yihai had also carefully studied the national arts cultivation system before, and Chen Yihai's understanding of the national arts cultivation system was definitely many times better than those god-level national arts masters.
Using Chen Yihai's Daluo Golden Immortal Realm to guide these Wudang disciples whose cultivation is only in the realm of dark energy and bright strength, Chen Yihai's casual guidance can directly point out the deficiencies in the cultivation of these Wudang disciples.
Sometimes, if you don't understand a key in your cultivation, you will be stuck in this realm for the rest of your life, and it is not uncommon for you to never be able to advance an inch in your cultivation.
And when Chen Yihai gives these Wudang disciples guidance to cultivate, he can often point to the factors that restrict their cultivation as breakthroughs in a word, so these Wudang disciples have broken through in their cultivation after receiving Chen Yihai's guidance, and within a year, more than a dozen Transforming Strength Grandmasters have emerged, and it is not uncommon for countless Dark Jin Masters and Bright Jin Masters to emerge.
After seeing Chen Yihai's stakes, not to mention the masters below the Divine Night Dao and the White Dragon Dao, even the Divine Light Daoist, the Great Grandmaster of Dan Jin, who had already reached the late stage of cultivation, had to put down his shelf and ask Chen Yihai, a young man, for the questions he encountered when he was cultivating. (To be continued.) )