"Taishang Dan Sutra" is divided into three parts, one is Dan Dao, the second is Dan Fa, and the third is Dan Shu.

Dan Dao is only 300 words, but it is strategic, telling what Dan Dao is and what is the ultimate Dan Dao. This part, in the eyes of those who understand, such as Li Changding, is naturally a pearl of words, in which all kinds of subtle words, mysterious and abnormal, and wonderful. In the eyes of those who don't understand, it is the whole story of mystery and mystery, clouds and mountains and fog, and I don't know what to do.

The Dan Fa chapter, which talks about the method of entering the Tao with Dan, is a key part of connecting the previous and the next, but unfortunately for some reason, there are only 400 words, only a general explanation, and it is not in-depth. If others want to enter the Dan path with this Dan Fa, it is impossible. Unless this person has an extraordinary attainment in the Dan Dao itself, or has already reached the height of the seventh or eighth order.

The Danshu chapter talks about the specific alchemy techniques, which have a lot of Dan recipes, as well as various alchemy techniques and some common sense of Danshu.

According to the efficacy of the pill, it is divided into two categories, one is the pill, and the other is the elixir.

Fan Dan can be refined by ordinary alchemists, and the users are basically ordinary cultivators, such as Qi Refining Pill, Qi Replenishing Pill, Pei Yuan Dan, and so on. Although these elixirs are also precious, they still belong to the category of mortal things, and they are not very rare.

As for the elixir, each one is rare and precious, and the effect is extraordinary. Because generally speaking, people who can refine the elixir are at least fifth-order. Of course, there are examples of less than the fifth-order cultivation of the elixir, but that kind of thing is too rare, often the right time and place and people gather, alchemists must have great luck and great wisdom, and often it may not appear once in tens of thousands of years.

Moreover, it is not easy to gather a furnace of medicinal materials for the elixir, especially the main medicine, the main medicine of the elixir is basically strange flowers and fruits, fairy and strange fruits, which are rare in the world, and there are many materials that ordinary people may not have even heard of.

Li Changding had a few pill recipes, but he had never gathered the medicinal materials on one pill prescription. Basically, there will be more than a dozen, or more than 20 kinds of medicinal materials. At least Li Changding hadn't seen it in the main world, he had inquired about it, some of those medicinal materials were in the main world, but they were not exposed, and some were not, they were things from other worlds.

Li Changding then estimated that this "Taishang Dan Sutra" may come from the world of plane projection, because most of his elixir recipes came from this Dan Sutra.

By the way, the marrow cleansing pill belongs to the category of elixir. However, the Pulp Cleansing Pill is the lowest level of the elixir, and it is only used by ordinary cultivators, and it has no special effect except for washing the marrow and increasing the qualifications. It is no longer useful for the fifth-order.

Even so, Li Changding had never seen even a single pill of myelin-washing pill.

Li Changding took out the "Taishang Dan Sutra" and studied it carefully for a while, this Dan Sutra is broad and profound, and he will have some insights every time he reads it.

After reading it for about an hour, Li Changding put down the "Taishang Dan Sutra" and turned to study Gu Yan's two Dao talismans and formation design drawings.

A fire amulet, a water avoidance talisman, as for the formation design drawing, Li Changding has seen it, it is a scorching sky array, a formation that gathers the qi of the nine heavens of the scorching sun to attack.

The role of the two talismans and the formation design diagram may not be special, Li Changding estimated it, and it should be similar to the general one.

However, Li Changding is not interested in these three things because of their efficacy, but because of their creativity.

After reading it for about two or three hours, Li Changding ate the two Dao talismans and the formation design drawings thoroughly. He already knows all the mysteries and meanings inside. After all, Gu Yan and Li Changding are a big realm apart, and Li Changding has also studied the talisman formation, and now he has reached the realm where a little spiritual light is a talisman.

In his opinion, among these three things, only the unique creativity is more rare.

After studying Gu Yan's talisman and formation design diagram, it was already early, night fell, and it was pitch black outside the house, only the starlight in the sky and a round silver moon hung in the sky, sprinkling a faint light.

"The night is as cool as water. It's really moonlight! Although Li Changding didn't walk out of the hut, he didn't look out of the window, and he could know what kind of beautiful moonlight was outside.

It is all because after the fifth order, the heaven and man are sympathetic, the spirit is delicate, and the energy changes between heaven and earth cannot escape the induction of the fifth order, unless there are special circumstances. And Li Changding is walking the way of heaven and man who is more thorough and complete than others, and there is always a part of his spiritual consciousness in the void of heaven and earth, and he is even more sensitive to the changes in the qi between heaven and earth.

"Tomorrow is the Mid-Autumn Festival, and I'm going home." Then Li Changding took a pill of Bigu Dan, crossed his knees and meditated.

Although he has reached the fifth order, Li Changding still needs to eat, and the meal xia food qi can only be achieved by the sixth order earth immortal. Although the fifth-order human immortals have achieved the yang god, have the domain, and have the longevity of the body, they have three hundred years to live, but in essence, the fifth-order body is still only a **mortal fetus, even if it surpasses ordinary people a lot, but it has all kinds of restrictions like the mortal body, and the need to eat is one of them, and it also includes death. Of course, this refers to **death, and the yang god still exists.

Many people are just Yin Gods, and they can also live forever with the help of the power of Shinto, such as those City God Lands in the main world, not to mention the fifth-order Yang Gods.

Kneeling cross-legged, Li Changding exuded all his spiritual sense, threw all his mind into the void, and used his spiritual sense to entrust the magic of the Qi Wu chapter in the Void Law to comprehend the Great Dao of Heaven and Earth.

Before the fifth order, the practice of three points, the essence and the spirit, corresponding to the body, the inner breath, and the yin god, respectively, the progress before the fifth order is the growth and purification of these three, and finally through the Dao heart and system, the inner breath and the yin god are one, and the spirit and qi are one, and the yang god is achieved.

After the fifth level, there are several types of practice, Dao Heart, Dao Action, and Strength.

Dao Xin said it before, so I won't mention it here

Taoism is wisdom and knowledge, wisdom and knowledge about heaven, earth and society.

Strength is divided into the power of the yang god and the power of the body. Among the two, the power of the Yang God is the mainstay, because compared with the Yang God who can communicate with heaven and earth and can borrow the power of heaven and earth, the power of the body is almost negligible.

The unity of the body and mind of the fifth-order person is nothing more than the absolute control of the yang god over the body, not that it will be one with the original god from now on, and it will no longer be separated. If this is the case, the deterrent power of the fifth-order will be much lower.

It is mentioned in the original book that the empire can destroy the body of the fifth-order, and there are many ways, but it is worrying that after the ** is destroyed, the yang god of the fifth-order still exists, looming at will, and the shadowless and textureless yang god can cause a lot of damage, which is more of a headache than a simple physical body.

The cultivation of the fifth-order is actually the cultivation of the Dao heart, Dao action, and strength.

Generally speaking, entering the fifth order at the beginning is to consolidate and hone one's own Dao heart, system, and strength, which is the fifth order primary. The empire gives the newcomers three years to get through this run-in period.

After several years of cultivation and polishing, the fifth-order person has completely stabilized his foundation, except for his body, everything else is integrated, and his strength and path have made great progress, and he is already qualified to start exploring further paths at this time.

The fifth-order intermediate level, who has begun to explore the way forward, and has already taken a step, this kind of fifth-order person is the fifth-order intermediate.

Because Li Changding had the guidance of Li Yunqi and Zhang Molin, two fifth-order people, and because he had such an extraordinary physique as the body of the Yuan Spirit, he had already passed the run-in period in just half a year, and was firmly at the primary level of the fifth order, and at this time he began to explore a further path.

The method of spiritual consciousness to entrust the void is the method of further cultivation, and at the same time to exercise the power of the Dao heart, the Dao Xing, and the Yang God.

Regarding the cultivation before the fifth order, the sect leader at least said something, after the fifth order, there were only bits and pieces of words. Then I can only rely on my brain to make up for it, don't spray if you don't like it.