In addition to the moves, there is also the internal strength and heart method, which is also the biggest reason why the mountain bandit leader Sheng Fujing was able to cultivate to the Sect Master.

Although Qin Xiu is currently breaking through the Transforming Strength Grandmaster and entering the early stage of the Baodan Great Grandmaster, the Black Tiger Gong is of little significance to him.

But it was inevitable that it was the first exercise and move, so I still secretly included this 'Black Tiger Skill' in the virtual storage room.

If you don't practice yourself, you can let others practice, that is, sell it to the dart head or the steward, I believe they will be willing to pay a lot of money to buy it.

Looking at this bandit's nest, there is nothing to gain, Qin Xiu burned this bandit's nest with a fire, with so many gains, I really want to look around again, to see if there are any bandit cottages, maybe there are still a lot of gains.

However, it has been a while since I thought of entering Beijing, and since there is no problem now, it is naturally better to enter Beijing as soon as possible.

Qin Xiu easily cut off the head of the mountain bandit leader Sheng Fujing, not that he wanted to go to the government to receive the reward.

Besides, even if Qin Xiu goes, the government may not pay attention to him.

Maybe he robbed the head of the mountain bandit leader Sheng Fujing, and beat Qin Xiu out with a stick, saying that he was risking his merits to receive a reward.

Guancha said:

"Look at why the books you carry with you are so vague, quickly recruit them from the truth, where did these come from?"

Qin Xiu opened "University" and "The Mean" and looked at it, and said in surprise:

"These are not mine, mine has been stolen. ”

The "University" was originally part of the "Book of Rites" and was never published separately before the Southern Song Dynasty. It is said to have been written by Zeng Shen, a disciple of Confucius (505-434 BC). From the Tang Dynasty Han Yu and Li Ao maintained the Taoist system and respected the "University" (and "The Mean"), to the Northern Song Dynasty Ercheng praised and preached in every way, and even called "The University, the testament of Confucius and the first to learn the gate of virtue", and then to the Southern Song Dynasty Zhu Xi inherited the Ercheng thought, he extracted the "University" from the "Book of Rites" and ranked it alongside "Analects", "Mencius" and "The Mean", and when Zhu Xi wrote the "Notes on the Four Books and Chapters and Sentences", it became one of the "Four Books". According to Zhu Xi and Cheng Yi, another prominent scholar of the Song Dynasty, the University is a testament left by Confucius and his disciples, and is an introductory book to Confucianism. Therefore, Zhu Xi listed it as the first of the "Four Books".

The way of the university is in Mingmingde, in being close to the people, and in stopping at perfection. Knowing and then there is certainty, and then there is stability, and then it can be quiet, and then it can be peaceful, and then it can be considered, and then it can be obtained. Things have a beginning and an end, and knowing the order is the shortest. Those who want to be clear and virtuous in the world in ancient times will rule their country first, and those who want to govern their country will first gather their families; Those who want to gather their families must first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; Those who want to correct their hearts must first be sincere; If you want to be sincere, you must first know it, and you will know it in Gewu. Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then family Qi, family Qi and then national governance, national governance and then the world is peaceful. From the Son of Heaven to the common people, all of them are based on self-cultivation. Those who are chaotic and end up in the end will not be able to do so. What is thick is thin, and what is thin is thick, and there is nothing. This is called the knowledge of the book, and this is the knowledge of the best.

Those who are sincere in their intentions do not deceive themselves. Such as a foul smell, such as lustful, this is called self-humility. Therefore, a gentleman must be cautious of his independence. The villain is not good at idleness, he does everything, and when he sees the gentleman, he is disgusted, and he is not good, and he is good. If a man sees his own liver, lungs, and lungs, what good will he be. This is said to be honest in the middle and outside. Therefore, a gentleman must be cautious of his independence. Zeng Zi said: "Ten eyes see, ten hands point, it is strict!" Furun house, Derun body, wide heart and fat body, so the gentleman will be sincere. Poetry: "Zhan Bi Qiao, green bamboo, there are Fei gentlemen, such as cutting, such as grinding, such as grinding, squeezing, noisy, there are Fei gentlemen, can not be shy." "If you are like a learner, you will learn Taoism; If you are like grinding, you can also self-study; Those who are sloppy and sloppy are also sorrowful; He is noisy, and he is majestic; There are Fei gentlemen, who can not be ruthless, the Tao is virtuous and good, and the people can not forget it. Shiyun: "Yu Xi! The former king does not forget." "The gentleman is virtuous and kisses his relatives, and the villain is happy and profitable, and he will never forget it. Kang said: "Kemingde." Dajia said: "Gu is the destiny of heaven." The emperor said: "Keming Junde." "It's all self-explanatory. The inscription of the soup plate said: "Gou is new, every day is new, and every day is new." Kang He said: "Be a new people." Shiyun: "Although Zhou is an old state, its life is renewed." "That's why a gentleman does everything. Poetry: "Banggi is thousands of miles, but the people stop." Shiyun: "The savage yellow bird stops at the corner of the hill." Zi said: "Yu stops, knows what it stops, can be a person but not as good as a bird?" Shiyun: "King Mu Muwen, Yu Jixi respectfully." "To be a king, to be benevolent, to be a minister, to be a respectful, to be a son, to be a filial piety, to be a father, to be kind, to be a countryman, to be faithful. The son said: "Hearing lawsuits, I, the Jews, will also make no lawsuits!" The ruthless must not do their part, and they are afraid of the people's will, which is called the knowledge of the book.

The so-called self-cultivation is in the right heart, the body is not righteous if there is anger, there is fear is not correct, there is happiness is not correct, and there is sorrow is not correct. Absent-mindedness, turning a blind eye, hearing but not smelling, eating without knowing its taste, this is called self-cultivation in the right heart. The so-called Qi family is cultivating its body, people are loved and refuted, they are degraded and evil, they are feared and refuted, they are sad and refuted, and they are lazy and refuted, so those who know their evil and evil and know their beauty are rare in the world. Therefore, there is a proverb: "People do not know the evil of their sons, and they do not know the fruits of their seedlings." "This means that if you don't cultivate your body, you can't join your family.

The so-called ruler must have his family, his family cannot be taught, and there is no one who can teach others. Therefore, the gentleman did not leave home and became a teacher in the country. filial piety, so the king also; The younger brother, so the chief is also; The merciful, so that the multitudes also. Kang He said: "Such as protecting the child." "Sincerely ask for it, although it is not in the middle, it is not far away. Those who did not learn to raise children and then married. A family is benevolent, a country is benevolent; One family, one country; If one person is greedy, the country will be in turmoil, and this is the opportunity. This is said to be a matter of one word, and one person determines the country. Yao Shun led the world to be benevolent, and the people followed; He led the world to violence, and the people obeyed. What he ordered, contrary to his preference, and the people did not obey. Therefore, a gentleman has himself and then asks for others, and does not have himself and then does not seek others. What is hidden is unforgiving, but can speak to others, there is no such thing. Therefore, the rule of the country is in Qi Qi's family. Shiyun: "The peach is dying, its leaves are verdant, and the son is returning, and it is suitable for his family." "It is appropriate for his family to teach the people of the country. Shiyun: "Brother and brother." "It is better to be a brother and a brother, and then you can teach the countrymen. Shiyun: "Its etiquette is not bad, it is the four countries." "It is the foot law of father and son, and then the civil law. This is said to govern the country in Qi Qi's family.

The so-called peaceful world is governing the country, the old and the people are filial piety, the elder and the people are younger, the elder is the elder and the people are younger, and the people are lonely and the people are not doubled, which is the way of a gentleman. What is evil from above, do not let it be inferior.