CHAPTER XXXVI

The Yang God evolves heaven and earth, all the fifth orders will, and all the fifth orders will try to do it, because this is a means of polishing mana.

Generally speaking, polishing mana is to exercise one's own strength, for example, martial artists below the fifth order hone their internal breath, and mages sharpen their magic in order to reach the point of controlling Ruyi. However, the yang god is the unity of divine energy, and the mind is power, and the control of mana is already absolutely controlled.

On this basis, polishing mana is another meaning.

Yes, the fifth-order person has absolute control over his own power, if you want him to go west, he will not go east, and if you want him to go east, he will not go west. But do you fully understand what he is capable of?

It's like a company boss, you have absolute control over your company's employees, and he will do whatever he wants, but do you know their talents? Do you know what skills they have? Do you know how they behave in different environments?

Therefore, the fifth-order person also has to polish the mana, and the polishing here is not to exercise control, but to tap the various supernatural functions of the power of the yang god, and know what abilities they have under those conditions.

There are many ways for fifth-order people to polish their mana, and the Yang God Evolution Heaven and Earth is one of them.

Of course, relying on the Yang God to evolve the heavens and the earth alone could not allow the fifth-order to fully understand the power of their Yang God, and many of the wonders of the power of the Yang God still needed to be combined with the application and exploration of reality.

Just like the company CEO, you can have a general understanding of your employees through the company's internal tests, but if you want to really understand the abilities of your employees thoroughly, you still have to look at the actual work situation. And that's not something that can be done in a day.

Generally, the fifth-order Yang God Evolution Heaven and Earth can only polish mana, because this Heaven and Earth is virtual, and they are two worlds that are completely different from the natural Heaven and Earth. The gap is as big as that between virtual online games and the real world.

But Li Changding is different, because of his Yuan Spirit Body.

The body of the Yuan Spirit is born with a set of systems, and Li Chang is determined to become a fifth-order. Then, Li Changding found that the body of the Yuan Spirit still had potential to be tapped, and as his cultivation rose, the system of the body of the Yuan Spirit was like a seedling, and it would grow slowly.

It is normal for a cultivator's system to change after the fifth order.

The way of the saint moves with the world.

Nothing in the world is the same, this is the only unchanging law.

The system of the Fifth Order is naturally the same.

The fifth-order primary level is to be familiar with one's own strength, and at the same time fine-tune one's system to make it more mellow and flawless, and more in line with the nature of heaven and earth.

When the day comes when the fifth-order person is fully familiar with his power, and at the same time, his system has been adjusted to the most perfect state of the primary level, then he can start to seek a further path. At this time, you can already start marching to the fifth-order intermediate level.

Of course, at this time, the fifth-order person is still the fifth-order primary, as long as he has not completely taken another step on the path, achieved the unity of heaven and man, and mixed the inside and outside, then he is not a fifth-order intermediate. Just like Li Changding now.

The system of the fifth-order can be changed, not only the subtleties can be changed, but if there is great wisdom, great perseverance, great courage and great opportunity, even the core can also be changed. This is the foundation of the growth of the Fifth Order.

If the system is rigid and rigid, unable to move or change, how can the fifth-order people progress? Not to mention the sixth order, even the fifth order intermediate level may not be able to reach it.

The cultivation of the fifth-order is one step at a time.

The fifth-order primary, the achievement of the yang god, is flawless.

The fifth-order intermediate, the same body of heaven and man, the inside and the outside are mixed.

Fifth-order advanced, heaven and earth flood furnace, innate one qi.

The pinnacle of the fifth order, extremely sublimated, immortal authenticity.

The foundation of the fifth-order advanced level is to turn heaven and earth into a furnace and temper the innate qi.

In the Tao Sutra, there are three types of innate qi: innate ancestral qi, innate one qi, and innate true qi.

Among them, the innate true qi is the innate true qi in martial arts novels.

The innate true qi is the innate of the human body, and the innate qi is the innate of heaven and earth, and it has the same innate name, but whether it is power or nature, it is really very different.

The innate qi in the mouth of the Eastern True Immortal is the World Force that the Western gods say.

Innate Qi is the sign of the fifth-order high-level, and it is also the goal that the fifth-order intermediate level diligently pursues.

Of course, innate qi is just a general term, and there are many specific classifications in it. For example, the innate five elements of qi, the innate Taiyin qi, the innate thunder qi and so on. Doesn't the West also have the Force of Light, the Force of Darkness, the Force of War, and the Force of Death?

Innate One Qi and the World Force are actually the same thing, and the names of the two civilizations are different.

As for the innate ancestral qi, it is the innate vitality of heaven and earth when it is not born, it can reincarnate all things, and it is the fundamental mother of all things in heaven and earth, and it is called the root of heaven and earth.

Innate ancestral qi is the term of Eastern civilization, and in Western civilization, he has another name - Founding Force.

In terms of level, the innate true qi is the lowest, and the innate qi is the high-level vitality, as for the innate ancestral qi, it is the most refined and pure, the greatest and the strongest, according to legend, as long as there is a wisp of innate ancestral qi, it can evolve a real heaven and earth.

Therefore, tempering the innate ancestral qi has always been the pursuit of the seventh-order heavenly immortals, and the fifth-order human immortals, it is better to practice the innate qi first.

What the? You said that Fang Xin didn't seem to have tempered anything, and he was half a step of the sixth order with one innate qi?

Hehe, in fact, the reason is very simple - merit.

Fang Xin once explored the nature of merit, and the final answer he got was that merit is the origin of the world. So merit can be used in all worlds.

The merit of being the origin of the world has overwhelmed a large number of ordinary innate qi in terms of quality. Fang Xin, who has a huge amount of merit, do you think there is any difference between him practicing innate qi and not practicing innate qi?

If innate oneness is the pursuit of the fifth-order intermediate, then the unity of heaven and man is the pursuit of the fifth-order junior.

Heaven and man are one, also known as the unity of heaven and man. If the unity of heaven and man in the general sense is more about the spiritual realm, then the unity of heaven and man is the natural unity of heaven and earth in the body.

The fifth-order achieves the Yang God, which is more of a breakthrough in spirit and internal breath, although the body has also improved, but there is no qualitative change.

The unity of heaven and man is to use the power of the yang god to supplement the physical body, so that the gap between the body and the yang god is not too big. Such a body is called the Dao Body in the Taoist scriptures, and the Dharma Body in the Buddhist scriptures.

When the fifth-order person is in the stage of the same body of heaven and man, the body will have all kinds of abilities, and the specific situation varies from person to person, Li Changding's innate Yuan Ling body is actually a kind of Dao body, just because the Yuan Ling body is born with him, so this kind of Dao body is also called the innate Dao body.

Therefore, according to this standard, when Li Changding was stable at the fifth-order primary, he naturally stepped into the fifth-order intermediate, but there was a combination of heaven and man, but there was no sign of internal and external mixing.

How to achieve the unity of nature and man, the inner and the outer mixture?

The key is to look at the system.

Ordinary fifth-order people, after establishing a solid foundation and gaining a foothold in the fifth-order primary, begin to comprehend all kinds of nature, comprehend the laws that are consistent with their own path, and enhance their Dao mind, path, and mana.

After accumulating enough, the fifth-order people used it as food to improve and expand their original system. In this way, he finally broke through the original shackles and reached the realm of the unity of heaven and man, and the inner and outer are mixed.

However, Li Changding's Yuan Spirit Body, as long as his Dao Heart, Dao Xing, and Mana increase, his system will naturally improve, like a seedling growing naturally, and he does not need to take the initiative to change it.

This is simply envious to the average Fifth Order.

Why the body of the Yuan Spirit has such a trait, Li Changding is not clear, and he is also exploring. The evolution of heaven and earth by the yang god is one method.

In the process, the system of the primordial spirit body will show some changes.

The Yang God's evolution of heaven and earth is not only for Li Changding to polish mana, but also to comprehend the systems of the rebirth of the body of the primordial spirit. After all, it wasn't something he created bit by bit, although it was wonderful, but it required him to spend more effort to figure it out.