Chapter 189

Time flies, and a flash is a year.

Li Changding stayed in Fenshui for a year, helping Duanmu Cong take care of things and helping him gain a firm foothold, and finally left Jiang Wudong to assist him, and at the same time took care of Heijiao's seal, and then took Jiang Mingrui back to Wulin Mountain.

Wulin Mountain is the nameless mountain where Li Changding and they were located after they came to this world. Because Li Changding and other five people came here, Li Changding named him Wulin Mountain.

Wulin Mountain is just an ordinary mountain peak in the great world of immortals, although it is located in the deep mountains, sparsely populated, and dense forests, but the aura is just ordinary, and there is no mountain god sitting in the town.

The Great World of Immortal Dao, although it is rich in immortals, the existence of the fifth-order human immortal level has not yet reached the point of walking all over the ground. The 3,600 Zhou Tian stars in the sky have not yet been filled, not to mention that the rivers and mountain ranges of any continent on the earth are thousands of times this number. And this world is as wide as Kyushu.

Even if one minimum requirement is the sixth order, and the other is the fifth order.

Besides, those big rivers in Kyushu, as well as lakes, are also of the sixth order.

Moreover, there are many people who are immortals and not gods, and they just want to be at ease.

Originally, Wulin Mountain was just a mountain that didn't even have a name, but since Li Changding and others came, there has been a change.

After Li Changding came to Wulin Mountain, he built a temple of the goddess of Houtu, and then took it as the center, combed the surrounding leyline aura, and set up a large array, refining the Taiyin Yuehua and Zhou Tian starlight, and integrating it into the large array. However, after more than a month, the area around the Houtu Goddess Temple for dozens of miles has become a good treasure land, with a strong aura.

After that, Li Changding obtained the "Book of Tude Heaven" and "Book of Mude Heaven" from the mountain god of Huangshan, as well as the "Mountain God Puhua Sutra", which contains not only the method of cultivation and the art of indoctrination of demons, but also the technique of gathering the earth's veins, refining the essence of the sun and the moon, and benefiting the mountains and rivers.

It was also through these books of heaven that Li Changding knew the true meaning of the mountain god and river god - refining the essence of the sun and the moon.

The Immortal Dao Great World is rich in aura, but these auras don't come out of thin air. Except for the leyline aura, most of the rest of the aura comes from the sky.

During the day, the sun shines all over the land.

At night, the jade plate rises high and the stars shine.

The sun, moon and stars, the three rays of light, are the source of many spiritual energy on the earth.

The starlight in the sky fell to the earth, intersected with all the spirits on the earth, and the vitality was agitated, gradually turning into the five elements aura, and other auras that did not belong to the five elements. This is the evolution of Zhou Tian, the way of nature, not for Yao, not for death, whether there is a god or not.

And one of the main responsibilities of the mountain god and the water god is actually to make this process more efficient and faster.

In a place, if there is no god to preside over the spiritual vein, in the process of starlight evolving into other spiritual energy, not only will there be waste, but also there will often be evil qi and miasma, etc., which is not conducive to living beings.

If we take people as a metaphor, the mountains and rivers with gods are equivalent to a person equipped with a nutritionist, a health doctor, a fitness coach, what to eat nutritious, how much to eat, when to rest is good for the body, how long to rest, when to do what to exercise, how to exercise, how much time to exercise, and so on.

After such conditioning and care, basically people can be full of energy and spirit.

On the contrary, mountains and rivers without gods are equivalent to ordinary people, who eat, drink, and sleep casually, and are not at all the same as the former.

Of course, there are also some people who have excellent congenital endowments and do not need special care, but they can also grow handsome and sensitive, strong and strong, and live a long life.

But this kind of person is definitely a rare existence, just like between heaven and earth, there are also some innate treasures, which do not need to be presided over by gods, and they are also active and full of rhyme, but the number is absolutely rare.

Therefore, in the great world of immortals, wherever there are gods, unless it is an evil god, it is basically beautiful, the scenery is beautiful, and the aura and living beings are even more lively and handsome, full of vitality.

Most of these things were told to Li Changding by the mountain god of Huangshan, and he then discussed with other cultivators to verify and confirm that they were true.

After knowing this, Li Changding began to arrange it. He first arranged the formation according to the method of Shinto contained in the Book of Heaven, covering an area of nearly 100 miles of Wulin Mountain, participating in the process of refining the essence of the sun and the moon, replenishing the heavens and the earth, and earning some merits.

This big array is called the Runshan Great Array, which takes the meaning of Ze Runshan Forest.

Although the formation that Li Changding had originally laid out could also refine the essence of the sun and the moon, the effect was even better. However, the area that can be covered is too small, and the function is too simple, which is not as suitable as the Runshan Great Array contained in the Book of Heaven.

After going out for a year and coming back again, Li Changding took Jiang Mingrui to stand in the clouds, looking at the Wulin Mountain below, only to see a hundred miles in a radius, the place shrouded by the large array of Runshan Mountain, the spirit is beautiful and handsome, the grass and trees, the branches and leaves are luxuriant, and the birds and beasts are clever and agile.

Looking at the hundreds of miles away, whether it is the concentration or quality of the aura, it is inferior, among which the grass, trees and beasts, although they are also lush and fast-moving, but the fine observation of the form of the divine line lacks a trace of spiritual charm.

Li Changding's consciousness swept away, observed carefully, smiled indifferently, and said in his heart: Not bad. Although he has been out for a year, the large array is operating normally and is very smooth, and the aura of these five mountains has increased by nearly half a percent compared to before he left. The method of Shinto is really mysterious!

Immediately, Li Changding and Jiang Mingrui pressed Xingyun and walked to the position of the formation spirit center, but there was a fog, and the square garden was ten miles away, and it was white.

"Tuk Tuk!"

Li Changding determined the position, and the nine-section staff in his hand touched the ground, three times in a row, like a knock on the door, unraveling the big array.

After the sound, the aura fluctuated, and the fog gradually dissipated, revealing a temple and a few nurseries, quiet and plain, natural and true.

"Master, the disciple hasn't come back for a year, but he misses it a little bit." Looking at the prospect, Jiang Mingrui smiled slightly, slightly nostalgic.

"yes. I also have some nostalgia for being a teacher. Li Changding glanced around, and after making sure that there was no problem inside, he also nodded and said.

"Alright, gossip Hugh, let's go in first." As he spoke, Li Changding stepped in, crossed the nurseries in three or two steps, and a vacant land that was usually used for indoctrination and preaching, and finally walked into the temple, and Jiang Mingrui followed closely.

As soon as I entered the temple, I saw a statue of a goddess, merciful and compassionate, standing quietly.

As soon as they saw the statue of the goddess, Li Changding and Jiang Mingrui bowed and saluted in unison, and then one of them put on three incense sticks, thinking that they were paying tribute.

Subsequently, Li Changding left Jiang Mingrui to take care of the surrounding clutter, while he walked to a secret room in the temple, opened the dense prohibition, and walked in, only to see a gossip platform inside, the surrounding walls and floors were all carved with Shinto runes, and the center of the gossip platform was a big seal.

Li Changding walked into the gossip platform, picked up the big seal, and his divine sense sensed it, and in an instant, within a hundred miles of the Wulin Mountain Garden, all kinds of vitality changes, grass grew and warblers flew, and insects and fish jumped, all of which came into his mind, no matter how big or small.

This big seal is a treasure refined by Li Changding using the method of Shinto. It is the central core of this Runshan Great Array, as long as this big seal is here, no one will preside over it, and the Runshan Great Array can also operate on its own, it is because Li Changding and they all left, no one presided over the Great Array, and when they came back a year later, the aura of Wulin Mountain still rose by half a percent.

Moreover, this big seal is also the main reliance of Li Changding to become a mountain god in the future. If everything goes well, once Li Chang becomes the mountain god of the five mountains, this big seal will be his mountain god divine seal. But it is different from those who directly inherit the throne of God.

Thank you for the reward!