A Taoist book on Taoism's "Xinyi" and the principles of the Dan Dao Middle School, six volumes, written by Li Daochun, a young toad in the late Song and early Yuan dynasties. Volume 1 "The Purpose of Xuanmen" contains schemas and eulogies such as "Taiji Diagram", "Zhonghe Diagram", and "Weishun Diagram", with the main theme of "Taiji" and "Dao"; Volume 2 deals with Neidan; Volume 3 Q&A Quotations; The fourth volume has "The Theory of Life", "The Theory of Hexagrams", "The Theory of Death and Life", "The Theory of Movement and Static", etc. Volumes 5 and 6 contain poems and hidden words, containing the doctrine of life and the purpose of Neidan. Ying Toad takes the meaning of "joy, anger, sorrow and happiness in the "Book of Rites", and thinks that the unissued is quiet; The middle section is said to be careful when moving, so the day is peaceful; Hair is all in the middle, so it is called the way of the world. Sincerity can neutralize the body, then the natural body is weak and spiritual, quiet and conscious, moving and positive, so it can change infinitely in the world. It is said that the purpose of "neutralization" is that the study of the life of the three religions can be included in the word "neutralization". The author proposes a new concept of Taoism based on the principle of "neutralization", and discusses his Quanzhen Dao Zhongpai Dan method accordingly. He believes that "Yi" has "Tianyi", "Shengyi", "Xinyi", "Those who are easy in their hearts, the way of Yi", "The way of contemplation is easy in doing the way", "Further study is easy for life", so he advocated "easy heart". The meaning of the whole collection is rich, and it can be roughly summarized as: first, the purpose of the three religions is still quiet, and the middle section is the way; 2. Knowing the "easy heart" to change, knowing the life to cultivate; 3. Use "Yi" to be quiet and quiet, and "Xiang" to prove Jindan; Fourth, integrate the mysteries of the three teachings and expound the golden way; Fifth, take "Tao" as the body, "Yi" as the use, and "Dan" as the three religions. Ming "Daozang" cave true part of the "light" font number contained. Bai Yunji's "Detailed Notes on the Catalogue of Taoist Collections" said: "It is a book that can be described as a Confucian interpretation of the best words. ”

Volume 1: "The Purpose of Xuanmen", drawing four diagrams, including "Taiji Diagram", "Zhonghe Diagram", "Weishun Diagram" and "Zhao Delusion Diagram", cooperates with the main purpose of the whole book. The central point is the "Tai Chi Tu" marked by the three religions in one, called Confucianism, Buddhism, Taoism, although the sect is divided into three, its source is one, all based on the hexagram before the painting of Taiji. The cultivation of the golden pill of Taoism is to follow the way of Tai Chi and go retrograde, so that the essence, qi, and spirit are condensed into the holy womb, and return to Wuji. In order to express this meaning, the reproduction of "Ode to Tai Chi Tu" and "Secret Meaning Before Painting" was invented.

Volume 2: List the topics of "Golden Dan Tips", "Three Five-Year Guide Diagram Bureau Theory", "Touchstone" and so on. "Jindan Tips" uses the image of Jindan to illustrate the Dingding, medicine, and fire of Xiudan; It also describes the three stages of refining and refining gas (Chuguan), refining gas and transforming gods (Zhongguan), and refining gods and returning voids (Shangguan). "The Three Five-Year Guide Diagram Bureau Says" borrows the meaning of the poem "Three Five-One and Five-One" in the poem "Wuzhen Chapter", and summarizes the principle of the generation of Jindan. It is said that "Dan Shuyun: refining and refining qi is the first pass, and the body does not move; refining gas and turning the gods into the middle gate, the heart does not move; Refining the gods is still empty, and it is not moving. The body and mind are together, that is, the three families meet and tie the baby. As a seeer, the power of Jindan is complete, and the great affairs of the gods are exhausted. As for the various images and different names of the Danshu, it is nothing more than the physical and mental mind." "Touchstone" classified and summarized the various cultivation methods that were popular at that time, and opened up the first nine products of the side. It is said that there are more than 1,000 "lower three products", such as "in the maiden's room, the three peaks are fighting", "using the clothes of the family for the purple river car, refining urine for the autumn stone", and "the furnace burns the hardware eight stones (waidan)", etc., which are more than 1,000 pieces of "evil way"; More than 1,000 "middle three products", such as "resting grain and opening grains", "swallowing xia and collecting gas", "or thinking about the three gases in the body", are "outer roads"; There are more than 1,000 "upper three products" such as contemplation, spitting, massage, breath-holding, bending and stretching, sticking to the dantian, and serving the yellow qi, which are "side doors". It is said that the lower three qualities are only practiced by those who are greedy and profit-seeking, and the middle and upper qualities can only be sick, which is not the right way. The right path of the second Sudan method - gradual method, sudden method. It is said that there are three multiplications for the gradual method, and only one multiplication. For those who are "gradually multiplied by the three vehicles", the lower vehicle is the way of happiness, the middle vehicle is the way to nourish life, and the upper vehicle is the way to prolong life, which is designed for those with a shallow foundation to facilitate their gradual progress. As for the law of Dun as the "highest vehicle", it is designed for those who have roots in their dreams, it is said that this method "takes the ether as the tripod, the Taiji as the furnace, the tranquility as the Danji, the non-action as the Dan mother, the life as lead and mercury, and the wisdom as the water and fire", to "the life is a piece for the Dancheng, and the body outside the body is reborn, and the void is broken in order to be when". It's the day it's done.

Volume 3: Column "Questions and Answers", "Jindan or Question", "Quanzhen Living Method" and other questions. "Questions and Answers" is a record of talking about Dandao with the disciples, and the questions and answers with the disciples Cheng Andao and Zhao Ding'an are recorded in detail. In order to "break the confusion of future generations", "integrate the essence of the Dan book into 36 articles", and say "Jindan or Ask", and make a clearer explanation of the nine returns, seven returns, three passes, entrances, three palaces, Xuanqi, furnace ding, medicine and other issues. "The True Living Method" talks about the importance of preserving the truth. It is said that "the one who is true is also the truth." All essence, all energy, all spirit, it is called all truth". The premise of Sanquan is to be determined, the heart is pure, and the mind is sincere, "the essence and spirit are the three-element medicine, and the body and mind are the three-element essential". The refining of essence depends on the body, the refining of qi depends on the heart, and the refining of the spirit depends on the mind. "Refining and refining qi, so protect your body first; Refining Qi and transforming the gods, so protect their hearts first. The body is solid, and the form is solid. If the heart is fixed, God is perfect, and God is perfect. The body and mind are combined, the life is complete, the form is wonderful, and it is called Dancheng".

Book 4: Two "Commentaries", Two "Sayings" and 12 Songs to Illustrate the Dan Dao. His "Theory of Life" says that "the creation of sex is related to the mind, and the creation of life is related to the body"; "Sex does not stand without life, and life does not exist without sex". To cultivate Jindan, you must double cultivate your life in order to achieve "the eternal foundation of life", "the essence of nature is clear", "as for the mixed Yuandun, go straight into inaction, both life and life, and the form and spirit are wonderful". "Hexagram Theory" says that "those who use hexagrams in Danshu will cover the furnace of scholars and scholars, and enter the fire according to them, and it is easy to take them." Bai Yuchan warned future generations that "you can't mud on the elephant", so the cloud "has no hexagram in the upper grade Danfa". The two "sayings" are "Dead and Alive" and "Movement and Quiet". The former is said to be "all thoughts are yin, all illusions are demonic realms", to "in the ordinary - the realm can be broken, beaten thoroughly, not dizzy, not tied by fate", for a long time, "thoughts are absolutely yin disappears, illusions are empty and demons are destroyed, habits accumulate for a long time, yin and yang are pure, it is called immortal". The latter said that the movement of heaven and earth is the constant of heaven, and the essence of cultivation lies in "imitating heaven and law", "one movement is like the sky, one is still like the earth, the body and mind are quiet, and the heaven and earth are together"; "The heart is clear, the body is quiet", "People can always be quiet, and heaven and earth are all returned". The song has 12 songs, such as "Song of the Original Dao", "Song of Refining Void", "Song of Breaking Confusion", etc., and the preface of "Song of Refining Void" is "the body of the road of the void, the beginning of heaven and earth, the movement and stillness come out from here, and the yin and yang are transported from this, which is the great foundation of the world of the void". Ge Yun: "For immortals, Buddhas and Confucianism, the three religions pass on a single void, and the transcendent ones of the ages and the present are all working from the void." "Song of Confusion" breaks the evil arts such as "Three Peaks Picking Battles".

Book 5: Forty-nine poems. Volume 6: Fifty-eight poems, two articles of the outer "Hidden Words", all of which are miscellaneous on life and the purpose of the inner dan. Among them, there are many articles of the three religions in one, such as the poem "Three Teachings and One Principle" in "Man Jianghong", and the first half of the Yunyun: "The three religions are the main story, and this is a straightforward way." Ask Lao Tzu to be silent, to the extreme of emptiness and quietness, the interpretation of the nature from the void, Zhong Nili from the sincerity of the introductory. Counting the beginning of the establishment of the church, the faction is divided into three, and its source is one. Another poem "Three Teachings", the first two sentences of the cloud: "There are three teachings, and there is only one to the extreme." "Hidden Words? "Famous Sayings from Outside the Church" also cites the remarks of the three religions to prove that they are of the same origin. It is said that "three teachings of idealism", learning Buddhism is about "seeing nature", learning Tao is about "existence", and learning Confucianism is about "exhausting nature".

The core of Neidan's thought described in the "Neutralization Collection" can be summarized as "neutralization" and "virtual quietness". It is believed that the "entrance" is the "middle", and only by keeping the center can it lead to harmony, and only by harmony can it lead to body tranquility and heart deficiency. Holding this line, gradually to the body and mind are mixed, the movement and stillness must be combined, and even the heart returns to the extreme, the body is inactive, the movement and stillness are forgotten, and the essence is condensed and vaporized. Therefore, keeping the middle is the first important thing of this Danfa, and silence is its soul. It is said that to practice this exercise, there is no need to build a foundation, refine essence, refine qi, and refine the gradual cultivation of the gods, but only need to start from refining the gods and returning them to nothingness, that is, exhausting their lives, and they are all over in one hundred. In view of the characteristics of Li Daochun's Dan method, later generations called it the "middle school" of Neidan, and the "Zhonghe Collection" is the main material for the study of this Dan method.

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