Chapter 215: The End of Immortality (1)

"Mr. Ji, have you been here before?" Gao Peng asked tentatively.

"Nope." Ji Lin shook his head, his expression becoming more and more strange.

But it turned out that the so-called entrance to Guangchengzi Daozang was actually located in the White Ape Cave Mansion!

"At the foot of Mount Emei, the tomb of the living dead. The white ape patriarch, extinct in the rivers and lakes", this is the hint left by Shen Jinchao to Ji Lin in the past.

These sixteen words, Ji Lin has always thought of as referring to the tomb of the living dead.

Now it seems that Ji Lin suddenly found that the last eight words actually mean something else.

All the clues point to the White Ape Patriarch Situ Xuankong!

In the history of Middle-earth, Situ Xuankong is a strange person, some people say that he is a person of the Warring States, and some people say that he is a person of the Song Dynasty.

It is said that Situ Xuankong is a Warring States person, because he created the White Ape Tongjian Fist and the Yue Nu Sword Technique during the Warring States Period.

It is said that Shitu Xuankong is a native of the Song Dynasty, because in the Song Dynasty, in the Baiyun Cave in the back mountain of Qingcheng, there was a monk who attained the Tao - Baiyun Zen Master.

In the past, Ji Lin once retreated in Baiyun Cave on the top of the mountain behind Qingcheng, and watched the clouds and clouds every day, and suddenly gave birth to the feeling that "the yellow crane is gone, and the white clouds are empty for thousands of years".

Ji Lin assumed the name of the Zen master, so Qingcheng Mountain has the legend of the land immortals.

But after Mr. Gao Peng's explanation, Ji Lin realized that the legend of the original Zen Master was widely popular in Jiazhou, but among the local villagers of Emei Mountain, the living immortals they referred to actually referred to were Baiyun Zen Master.

When Zen Master Baiyun was young, he observed the white ape meditating and created the Seven Branches of Zazen Meditation. And meditate in this way. Exhale and practice qi every day. In the end, Nirvana became a Buddha and broke through the void.

Because every time Zen Master Baiyun teaches the Dharma to his disciples, the futon will be steaming like a land fairy, which makes people admire.

This is the name of Baiyun Zen Master again.

Because Baiyun Zen Master imitated the meditation method created by the white ape, and imitated the white ape to create a set of Buddhist techniques to strengthen the body, so he is also called the "white ape patriarch".

It's the same as Situ Xuankong. Baiyun Zen Master left very little information in the historical classics, and both of them are a hermitage to Mount Emei, so it is not surprising that later generations will be confused.

But Ji Lin knew very well that because of the controversy of a hundred schools of thought during the Warring States Period, although Situ Xuankong was a disciple of Taoism, he was no stranger to Buddhist allusions.

Probably when LĂź Buwei was in power in the Qin State, Buddhism began to spread from the west to the winter, and it was not until the Han Dynasty that Buddhism officially began to develop from the White Horse Temple and the "Forty-Four Chapters Sutra".

But that's not to say. Before the Warring States, there was no Buddhism in Middle-earth. This view is wrong.

Probably in the time of Confucius, Shakyamuni founded Buddhism in Tianzhu, but this Buddhism is just a religion created by Shakyamuni from ancient Hinduism and the fusion of various religions.

This religion, strictly speaking, should be called Shakti, or Shakti.

In other words, Buddhism in Middle-earth should be called Buddhism to be precise, and Buddhism is only a large part of the larger concept of Buddhism.

The concept of Buddhism is very broad, and it can be traced back to tens of thousands of years ago, when Tianzhu gave birth to the ancient Buddha.

When Buddhism was born, no one knows, because Buddhism in Tianzhu has not had the habit of recording history into words from ancient times to the present.

Even the modern history of Tianzhu was written by missionaries from those big countries after the country was occupied by a certain big country.

Ji Lin lived for 5,000 years, but Buddhism was born for at least tens of thousands of years, and many truths buried by history are naturally impossible for Ji Lin to know.

Situ Xuankong is a person, Ji Lin is naturally very familiar with it, but Bai Yun Zen Master, Ji Lin has only heard of his name, but he has not had any intersection with this person.

In the era of Baiyun Zen Master's zazen, Ji Lin was traveling in all directions.

Although Ji Lin sometimes comes to Mount Emei, he cultivates directly in the tomb of the living dead, lives in a simple place, and rarely comes into contact with the people and things around Mount Emei.

Baiyun Zen Master was named the White Ape Patriarch, and Ji Lin knew about this in the Song Dynasty, but he didn't pay much attention to it.

For example, if your name is Tian Zhentian, you can't just let others pay Tian Zhentian, right?

But now hearing Gao Peng say this, Ji Lin suddenly felt that something was wrong, could it be that Zen Master Baiyun really had something to do with Situ Xuankong?

Back then, Ji Lin had felt in the distance that in the direction of Mount Emei, there was a huge fluctuation of heaven and earth aura.

So Ji Lin calculated a hexagram and came to the conclusion that Situ Xuankong was ascending.

A few years later, when Ji Lin went to Mount Emei, he really learned from the disciples of Situ Xuankong that he had obtained the Tao and left on the night of the thunderstorm.

But then again, Ji Lin didn't see Situ Xuankong soaring with his own eyes, and no one knew what the truth was back then.

Ji Lin's derivation technique was learned from Fu Xi, but he couldn't derive himself.

Back then, Ji Lin deduced that Situ Xuankong had ascended, and this result would not be wrong.

But what if Situ Xuankong and Ji Lin will have cause and effect? Then this derivation may not be correct.

Could it be that Situ Xuankong and Zen Master Baiyun are the same person? When this terrible thought came to mind, Ji Lin couldn't help frowning.

Situ Xuankong is a native of the Warring States Period, and Zen Master Baiyun is a native of the Song Dynasty, which spans thousands of years.

If this conclusion is really true, then doesn't it mean that Situ Xuankong is also an immortal?

But the problem is that Situ Xuankong walks the martial arts, and the martial arts can become holy, but the saints can't live forever.

So the question is, what does the huge pillar of light that Ji Lin saw in the sky on that thunderstorm night in the Warring States period represent?

Also, why did Shen Jinchao know these things and use those sixteen words to hint at himself? What exactly does she want to do?

All the mysteries of all this, could it be that it has something to do with Guangchengzi Daozang?

"It seems that if I want to solve all the mysteries, it seems that I must enter the Guangchengzi Daozang." Ji Lin thought secretly.

"The White Ape Cave Mansion used to be the place where Situ Xuankong cultivated, and it was also the place where Baiyun Zen Master sat and meditated." Gao Peng's words pulled everyone back from their contemplation.

"Baiyun Patriarch and Situ Xuankong, are they really the same person?" Dong Xun'er's puzzled voice sounded at the same time.

"Because there is a limited historical record, no one knows about it."

"However, judging from the derivation of the sanctification of my Gao family's ancestors, there is a possibility that they are the same person." Gao Peng said uncertainly.

"Could it be that in this world, there are really immortals?" Mr. Xiao Wang was stunned for a moment and asked tentatively.

"The theory of immortality has been passed down since ancient times, but no one knows whether it is true or false, maybe we can find the answer in the Daozang." Gao Peng sighed.

As he spoke, everyone focused their eyes on the front. (To be continued.) )