At the foot of Mount Emei, the tomb of the living dead, the ancestor of the white ape, extinct rivers and lakes!

These sixteen words were the hints that Shen Jinchao gave to Ji Lin at the beginning, but what this sentence represented, Ji Lin didn't know.

The tomb of the living dead, in fact, was not originally in Mount Emei - but in Zhongnan Mountain.

At that time, Wang Chongyang cultivated the Tao to the end of Nanshan, founded the Quanzhen Sect, lived in Chongyang Palace, and the seven sons of Quanzhen under his command were famous in the rivers and lakes, all of whom were famous in the world.

These allusions have been talked about by later generations of novelists, and countless legendary allusions have been fabricated.

Professor Cha, the great master of contemporary Xiangjiang martial arts novels, is an old man who writes a lot of wonderful stories around the tombs of the living dead.

Putting aside these stories, Wang Chongyang, as well as the tomb of the living dead, are all real in history.

According to historical records, Wang Chongyang, the patriarch of Wang Quanzhen's sect, practiced in the tomb of the living dead for two years and wrote a poem "The Tomb of the Living Dead Presents Ning Bogong".

In this poem, Wang Chongyang recorded in detail that his two-year cultivation career in the tomb of the living dead left countless reveries for future generations.

But what no one knows is that Wang Chongyang was not a single person who went to the tomb of the living dead, but two people.

This person is Ji Lin.

During the famine, Fu Xi gave Ji Lin an immortal body, but did not give Ji Lin mana, making Ji Lin an immortal mortal in a special sense.

In the thousands of years after his immortality, Ji Lin became acquainted with Lao Tzu, Confucius, Zhuangzi, Jiang Ziya and other sages, and learned a lot from them.

But every time Ji Lin condensed his mana, he would be devoured by the immortal body, which made Ji Lin cry and laugh, but he was helpless.

What made Ji Lin even more stunned was that after so many years, it stands to reason that a heart should be insensitive. There should be something wrong with the psyche.

But the fact is that Ji Lin still has the same original heart, still has seven emotions and six desires, and still has joys, sorrows, and sorrows.

This incident made Ji Lin very puzzled, until he met Wang Chongyang, Ji Lin and he retreated together in the tomb of the living dead for two years. Only then did Ji Lin find his problem.

But it turned out that all this was on Ji Lin's cultivation exercises.

Fu Xi is the emperor, the embodiment of the way of heaven, and the way of heaven is located at the head of the three thousand avenues.

Even those who are as powerful as the Flame Emperor can only retreat to the second, cultivate the earth, extract the flame from the earth, and fire all things.

And to the emperor. You can only cultivate the "human" way, and through the worship of the people, you can condense faith, merit, and blessing, so as to have power.

Whether it is Fuxi's "heaven" path or Emperor Yan's "earth" way, it is not something that mortals can cultivate, only the emperor's "human" way is for mortals to cultivate.

But the problem is that although there are three thousand. But what is powerful is still the way of heaven.

But here's the thing. Except for Fu Xi, no one in the Heavenly Dao has ever successfully cultivated, and Fu Xi naturally cannot pass on the Heavenly Dao to Ji Lin.

Back then, Fu Xi gave Ji Lin an immortal body, allowing Ji Lin to jump out of the six realms and no longer be reincarnated, but he did not give Ji Lin mana. even made Ji Lin still a mortal for thousands of years, which naturally has deep meaning.

The profound meaning of this is to let Ji Lin cultivate "the Tao of all living beings in the world", and let Ji Lin cultivate all the "Dao" in the world, no matter how big or small.

And so it goes. Ji Lin can be like the Yellow Emperor back then, to complete humanity, and one step further, it is the way of heaven!

This is something that Ji Lin and Wang Chongyang spent two years when they cultivated together, and then they barely figured it out.

Many years later, Wang Chongyang's hands tore through the void and disappeared, and Ji Lin would enter the tomb of the living dead every once in a while to retreat and cultivate.

Once, when Ji Lin finished his cultivation and walked out of the tomb of the living dead, he found that he had actually come to Mount Emei.

Coincidentally, that year happened to be the year when Wang Fengnian, a native of Kunshan in the Ming Dynasty, got the famous piano Jiaowei.

The tomb of the living dead was originally in Zhongnan Mountain, but overnight, inexplicably crossed thousands of mountains and rivers and came to Mount Emei.

Even in today's era, Ji Lin still can't figure it out.

But Shen Jinchao's words made Ji Lin vaguely capture the key to some problems.

"Could it be that the tomb of the living dead was moved to Mount Emei because of Jiao Weiqin?"

"During the Western Han Dynasty, I had a discussion with Cai Yong, the owner of Jiaoweiqin."

"The person who sat behind the screen and played the piano to cheer up was Miss Shen, the daughter of the owner's family."

Recalling the past of the year, the doubts in Ji Lin's eyes became more and more intense.

When Cai Yong fell into Chen Liujun and stayed at the Shen family, the hostess was very good to Cai Yong and cooked for Cai Yong to eat.

At that time, Ji Lin was drinking with Cai Yong in the guest room, Cai Yong went to the toilet halfway, and heard a sonorous and mournful sound in the kitchen, so he quickly broke down the door and rescued a section of blackened wood.

With the help of Ji Lin, Cai Yong used this burnt wood as a guide, and finally made the famous piano Jiaowei that moved the world.

The first person who played this piano at that time was the eldest lady of the Shen family.

Although more than two thousand years have passed since this incident, Ji Lin is very sure that the eldest lady of the Shen family and Shen Jinchao are definitely not the same person.

So the question is, why does Shen Jinchao want to remember it for himself, and recall what he said to the eldest lady of the Shen family back then?

"Although the eldest lady of the Shen family was devoted to me back then, it was just a girl's ignorant feelings."

"I didn't stay in the Shen family for long, and I didn't seem to say anything outrageous to her, right?" Ji Lin was a little puzzled.

The location of the tomb of the living dead is actually not far from the place where Mount Emei enters the mountain.

It's just that like Mr. Fuhu's Peach Blossom Spring, it is protected by a large feng shui array, and mortals can't see it.

Even though Mount Emei is now a scenic spot, the degree of development is very limited.

On the top of those deep mountains and white clouds, there are still some hermit masters.

On the side of the mountain stream and stream, there are still some immortal caves, quietly waiting for the arrival of destined people.

"The living dead are the living dead, and it is a good cause to die in the midst of life."

"The silence in the tomb is really quiet, cutting off the mortal world."

Looking at the dusty stone tablet in front of the tomb of the living dead, Ji Lin suddenly missed the years of cultivating with Wang Chongyang.

Wang Chongyang was arrogant, secretly contributed silently to the rise of the country, killed countless Jin people, became a Taoist priest after defeat, and had several ups and downs, and finally won the reputation of "the authentic martial arts in the world".

This person, regardless of martial arts, Taoism, or talent, is the best in the world, which makes Ji Lin breathtaking.

Shaking his head, Ji Lin groped around and turned on the mechanism, but saw a loud bang, and the tomb of the living dead, which had been sealed for many years, finally appeared in the sunlight again. (To be continued.) )