The swordsmen who were not injured and unconscious all guessed that Fang Wuxian had entered the innate realm, and they didn't dare to desperately go forward to besiege them anymore, and were busy looking for their partners to form a sword formation, so they carefully moved forward.

Life is like a play, it all depends on acting skills.

As soon as Fang Wuxian found out that the enemy was surrounding, he secretly released Xiao Zi, and then disrupted the rhythm of the enemy's encirclement with lightning speed, rushing forward all the way to gather momentum, giving people the feeling that he could crush the enemy into powder without making a move.

The performance of this folk actor really shocked the swordsmen, so that a complete encirclement was not formed in time.

The speed of the black dragon was so fast, the swordsmen took a few breaths slower, and the black dragon was already about to break out of the encirclement, and only the two slowest swordsmen in front of him stood in the way.

A faint purple light submerged into the black dragon's horsemane, although Xiao Zi was the fastest, he was the laziest of the three beasts, but he would not take action easily if he didn't get to his head. At this time, the overall situation has been decided, and there are only two small shrimps left, which are too lazy to do it, and they can be done by handing it over to the black dragon.

The black dragon rushed forward, jumped up to avoid the stabbing long sword, and kicked the back hoof in the face of the swordsman, the person who kicked this hoof was full of flowers, a mouthful of teeth burst out in all directions, and the whole person flew out upside down, cutting more than five meters on the ground, and breaking a small tree as thick as an arm.

The black dragon slew up, and with a flick of his head, he was about to crash into the other swordsman, but he was suddenly pressed by Fang Wuxie's head, only to see Fang Wuxie's hand with his thumb stretched out past its head, and one finger pressed on the long sword.

The black dragon carried Fang Wuxian in a flash, and then a blue arc of lightning flashed from the swordsman's body, almost turning the man into a humanoid lantern, illuminating the entire forest.

The light flickered, and when everyone rushed up, they saw that the swordsman was almost charred, and only his hair stood on end, and there was still curling green smoke.

"It turned out to be a rare thunder true qi!" Everyone looked at the black horse and black clothes who had gone away, and they were secretly glad that the man was not running in his own direction when he left, otherwise he would definitely die or die against such a master.

Of course, Fang Wuxian didn't have any thunder attribute true qi, and his cultivation was still hesitating in the Great Perfection of the third-order Qi Transformation Realm, let alone true qi. He used the "electricity" stored in the jade in the final blow. This point is different from the Heavenly Thunder stored in the Yaochi Holy Land, which cannot be released in the air. It's a pity that there is only one "thunderbolt" in the jade decision that can be activated in the air, if he can have a few more shots, he will never "shoot" just now, but will throw out a lightning bolt casually, which will have a stronger deterrent effect.

This battle was fought easily and freely. Fang Wuxian rushed out of the formation coverage, although it was dark outside, it was not so dark, and he could even feel a trace of residual warmth after the sun set. Think about it, that is, he can have insight into the enemy's siege in advance, and know the location of each person well, and if he is an ordinary person, even if he is a fifth-order cultivator, once he is formed by more than a hundred people in a sword formation, it is unrealistic to break through without paying a price, and even if he accidentally even falls into it.

There are more than 100 third-order and fourth-order cultivators! If it is really besieged, even if one person only wields a sword, it is enough to cut people into pulp.

The trees in front of him were getting denser, Fang Wuxian recognized the direction, turned the horse's head, and he wanted to make a circle to return to the main road to enter the eighteenth degree town.

Don't look at the unscrupulous nature of the enemy's large-scale siege, that's because no one sees it in the wild. As long as he enters the town and faces the ubiquitous cameras, the other party will never dare to attack and kill blatantly, which will not only be troublesome to deal with afterwards, but if ordinary people see it and cause panic, it is estimated that he will have to bear the accountability of the state violence organs.

After entering the eighteenth degree town, he would not only be able to avoid a large-scale siege, but he might also be able to attract one or two fifth-order or even sixth-order cultivators for him to practice.

Fang Wuxian had faced off against Su Su of the Sixth-Order Innate Realm in the Forbidden Land Cave of the Hunter Village, and he believed that he was fully capable of escaping under the hands of the sixth-order cultivators, so he was not afraid of the enemy at all. As for the Seventh-Order Life and Death Realm Grandmaster, he thought that it was impossible for a Seventh-Order Grandmaster to come to him for trouble.

The reason why he made such a judgment was because Su Yan'er told him in detail about the various realms of cultivation before this separation.

Su Yan'er said that there are thousands of ways to practice in the world, but fundamentally speaking, the process of cultivation is the process of cultivating essence, qi, and spirit. The so-called heaven has three treasures: the sun, the moon and the stars; The earth has three treasures: water, fire, and wind; People have the three treasures, essence, qi, and spirit. A cultivator's cultivation is the process of copying the Great Dao of the Universe, and cultivating the essence and spirit is the only way to make the human body and the Great Dao of the Universe compatible.

Generally speaking, the three stages of physical training, refining essence, and transforming qi are the process of cultivating "essence", that is, the process of making the physical body more and more flawless, so as to produce, hold, and use "qi". In this process, the cultivator's physical body will be greatly improved, and no matter how much he cultivates after that, it will not be as obvious as the first three stages.

The three stages of metamorphosis, gangqi, and innate are the process of cultivators' cultivation of "qi", and in Taoist Neidan art, this process is collectively referred to as refining and refining qi, but in fact, this statement is too general, and normal cultivators will produce qi in their bodies when they are in the great consummation of the third-order qi realm. A small part of this qi comes from "essence", but most of it is the energy in heaven and earth, and the cultivator's transformation from ordinary to gangqi, and in the innate to the innate is the process of making the "qi" in the body tend to be perfect. Until the meridians in the cultivator's body form the heaven and earth by themselves, and the true qi is endless, it is for the great consummation of the innate realm. A cultivator of the Great Perfection of the Innate Realm, the operation of the True Qi in his body is derived from the trajectory of "copying" the Great Dao of Heaven and Earth, and if he can resonate with the Great Dao of Heaven and Earth, it is possible to develop one or even several kinds of innate abilities.

The three stages of life and death, entering the gods, and holding the pill are the process of cultivating the "gods" of the cultivators. Su Yan'er didn't say much about these three realms, especially what is called "entering the gods" and what is holding Dan, basically she didn't mention it. She only said what the seventh-order life and death realm was.

If we only look at it from the perspective of "body", there is no essential difference between the seventh and sixth orders, and it is not an exaggeration to say that it can be regarded as an innate realm+. When a cultivator entered the Great Perfection of the Sixth-Order Innate Realm, his true qi was full and surging, and he had reached the limit that his body could bear. After entering the seventh order, his understanding of the Great Dao of Heaven and Earth deepened, and he could make the "qi" in his body fit with the rules of the Great Dao of Heaven and Earth with his hands and feet, exerting a power far beyond what the monk himself could use.

It sounds like a wonderful situation, but it's actually a very scary thing.

The true qi in the body of a seventh-order cultivator has already reached the limit that the body can bear, and every time he makes his body and the Great Dao of Heaven and Earth merge with the Great Divine Power, it will greatly increase the true qi in his body. Once they have grown beyond the limit that their body can bear and are unable to step into the eighth order, the cultivator has only two choices, one is to abandon his cultivation and become an ordinary person from then on. The other is waiting for an explosion of "bang", which will blow up and destroy the soul!

But what cultivator wants to be an ordinary person!

In order to prolong the time of the "Seventh Order", most Seventh Order cultivators would not easily use the Great Divine Power, just to have more time to find a way to enter the Eighth Order. However, even if they didn't use the Great Divine Power, because the physical bodies of the seventh-order cultivators were very similar to the Great Dao of Heaven and Earth, the growth rate of true qi would be very fast, leaving very little time for these cultivators.

In the seventh-order realm of life and death, if you advance, you will become a god in one step, and if you retreat, you will die.

Fang Wuxian believed that everyone who had entered the seventh order was a masterpiece of the world, and they were all trying to find an opportunity to break through the realm, and no one would stop breaking through the realm in order to kill him, even if it didn't take much trouble to kill him.

[Author's digression]: two