Time passed quickly, and after three months of bargaining and the redistribution of benefits, a brand-new sect of cultivating immortals was established on Longwang Island, and the children of each family who met the selection criteria of the sect became the disciples of the newly established "Hundred Sects". As for the family monks who do not meet the requirements, they return to their respective family residences to protect their original family business.

At this time, there were two elders of Jindan in the Baizong Sect, as the elders of the sect, they were Jiang Chengyou, the ancestor of the Jiang family in the middle of Jindan, and Ouyang Yankun, the ancestor of the Ouyang family, who had just advanced to Jindan. In the battle that day, the ancestor of the Xue family was killed by Zuo Zhongruo's move, and his soul was destroyed. Zuo Zhongru was also killed on the spot by the Jiang family's old Zuge. Ren Hengzhi, another Jindan monk of the Reincarnation Sect, was injured and escaped under the cover of Zuo Zhongyu.

The head of the sect is tentatively designated as Jiang Tianxin; As a consolation and compensation, the law enforcement elder of the sect is a middle-aged monk of the Xue family who has built the foundation of the Great Perfection, named Xue Beiwen, who is now the highest person in the Xue family's cultivation; What is surprising and reasonable is that the deacon elder is actually Wan Qingping, a monk in the late stage of the foundation building of the original reincarnation sect that day.

At this time, Zhou Moyang had already heard from the mouth of the captured Reincarnation Sect monk that this Wan Qingping was the eldest brother of Wan Qingfan who was killed by Zhou Moyang in Liuyunfang City eight years ago; And Zuo Xiuren, who was killed on Xiaozhu Island that day, is the nephew of Zuo Zhongruo, the head of the Reincarnation Sect, and the next head of the King James Sect, who has entered the Great Perfection of the Foundation Building for more than 20 years, and is the most promising person to become the third Jindan monk of the Reincarnation Sect. Ren Weisuo, who was killed on the way to escape that day, was a distant relative of Ren Hengzhi, a Jindan monk who escaped; It's really a coincidence that there is no book, it seems that I really have a fate with the Reincarnation Sect. Zhou Moyang thought of this, and secretly vigilant in his heart, if the matter of killing Wan Qingfan was revealed, with the insidious strength of Wan Qing's rehabilitation that day, he would not be able to eat and walk around, and he would not make a big deal for a foreign monk when he came to the Ouyang family.

The sect currently has a foundation building monk plus Wan Qingping, who is anti-water, and there are a total of twenty-six. In that battle, nine foundation building monks fell on the spot, and more than a dozen did not join the sect, but chose to continue to guard the family, and only took some loot and left. There were more than 300 disciples in the Qi cultivation period, most of them were young disciples, and those who were old and had no potential to build a foundation naturally did not meet the selection criteria and were eliminated.

Such a newly established sect, because it does not have the burden of the old sect, can be regarded as vigorous. However, because of the newly established, there is a lack of a long-standing sect heritage, and perhaps after hundreds of years of running-in and accumulation, the name of the sect of the hundred sects can truly deserve its name.

At the same time, because most of the disciples in the sect are from the family, the family concept of the sect monks is too strong, and it is very easy to get together with the family bloodline.

The trivial matters of the sect on weekdays are managed by the deacon elders, and major matters must be instructed by the head of the sect, and some of them require the nod of the two elders before they can be implemented.

The hundred sects also unified the identity jade plates and dress, confiscated the family identity jade plates of each monk, and replaced them with unified sect identity jade plates. It is also stipulated that Qi cultivators will wear green shirts in the sect, and they will be free when they leave the sect; There is no hard and fast dress code for the Tsukiki monks. Zhou Moyang had quite an objection in his heart, but he was helpless.

The Sect Scripture Pavilion brings together the classics contributed by many families, as well as the classics seized from the original reincarnation sect, including the three exercises that can be cultivated to the late stage of Jindan. But he didn't find the reincarnation sect's unique method of cultivating divine consciousness, "Refining the Divine Decision".

According to gossip rumors, "Refining God Decision", together with the magic weapon of the Reincarnation Sect - Yin and Yang Pisces Bagua Diagram, was taken away by Ren Hengzhi when he fled, but it was just a rumor and was not confirmed. Zhou Moyang guessed that a large part of the reason why the three Jindan ancestors took the risk to attack the Reincarnation Sect, in addition to coveting the best spiritual land of the Reincarnation Sect, was for this reincarnation sect Zhenzong Gong method "Refining God Decision", which is said to be able to cultivate to the Yuan infant stage. After cultivating this exercise, not only will you be able to greatly increase your divine consciousness, but it will also be of great help to your future cultivation and fighting methods. Moreover, they can deduce and improve their current cultivation of the advanced Yuan Infant Method from the exercises that have been cultivated to the Yuan Infant Stage. After all, in the sea area of Wanxian Island, there are very few methods that can cultivate to the Yuan Infant Stage, and it can be regarded as a rare anomaly.

The Dragon King Mountain Range of the Hundred Sect Sect Spirit Land, excluding some small spiritual mountains, has a total of seven main mountains. Therefore, the newly established Hundred Sects were named after the Big Dipper Seven Stars as the mountain, and the entire spiritual land was renamed the "Big Dipper Mountain Range". The main peak is called "Tianshu Peak", its aura is better than the rest of the six peaks, and the best place for the aura above is naturally occupied by the two Jindan elders, laying out formations and opening up caves. No one is allowed to trespass without a summons.

The rest of the first-class places were divided by the rest of the sect's foundation building monks, and the sect hubs and important institutions were all distributed in the main peak, such as the head of the sect and the three elders of the law enforcement deacon, who lived on the main peak Tianshu Peak.

"Tianxuan Peak" was basically surrounded by the Jiang family monks. Although Zhou Moyang was not a foundation building monk, as a ninth-level Qi cultivation monk, he was also a monk of the Ouyang family, the elder of Jindan, so he also occupied the "Tianji Peak" occupied by the Ouyang family, and got a cave mansion located on the mountainside. The cave mansion is located slightly above the middle of Tianji Peak, and the aura can be regarded as a middle and upper place in Tianji Peak, which is much better than the family spiritual land on the Ouyang family's Dongji Island. The second elder of the Ouyang family, the second elder and Ouyang Yibing, also joined the sect, while the third elder stayed in the family, and Ouyang Yibing followed his own ancestor to practice at the main peak. Because the Xue family lost the Jindan Ancestor, they could only condescend to the "Tianquan Peak", where the aura was worse than Tianji Peak, and the cultivation realm was so realistic, and the Xue family had nothing to say. The rest of the peaks such as Yuheng, Kaiyang, and Shaoguang, as well as other small peaks that cannot be named, are also sorted and distributed according to the strength of each family.

The cave house assigned by Zhou Moyang is estimated to be the original place where the monks of the Reincarnation Sect built the foundation to cultivate, and the facilities are very perfect, in addition to the bedroom, the practice quiet room, the living room, the Dan room, the instrument room, the spirit beast pen, and a small private medicine garden of the size of acres. This medicine garden is a little stronger than the Ouyang family's medicine garden where he stayed at the beginning.

The cave covers an area of two acres and is shrouded in a protective formation, and a small waterfall cascading down from the mountain is next to the cave. Here, the waterfall hits into a small pool, which then flows out of the small pool and continues down the mountain. The surrounding area of the cave is also lush with ancient trees, birds singing and flowers, and it looks quite meaningful.

A late-stage Qi cultivation disciple like Zhou Moyang could get sixty lower-grade spirit stones and two Guyuan Pills every month. Since the disciples of the sect enjoy the benefits of the sect's exercises, spiritual land, elixirs, spirit stones, etc., they must complete certain errands every year, of course, they can replace the errands with spirit stone treasures, otherwise they will be punished, and the heaviest can be abolished and expelled from the sect.

As a disciple of the sect, Zhou Moyang is naturally no exception. Zhou Moyang chose his own good project, responsible for the cultivation and cultivation of elixirs during the Qi cultivation period of the Hundred Sects, as well as the collection of elixir seeds and seedlings. Of course, he was not the only one in this task, and there were many Qi cultivation stage disciples who completed it together. Otherwise, the five large medicine gardens, nine medium-sized medicine gardens, and twenty-eight small medicine gardens to which the Guang Sect belonged would have exhausted him to death. The sect relied on these medicine gardens to supply most of the pills for the disciples of the entire sect's Qi cultivation period.

These medicine gardens are all the medicine gardens of the original reincarnation sect, among which there are only five large medicine gardens in the spiritual land of the Hundred Sects, nine medium-sized medicine gardens are distributed throughout Longwang Island, and the remaining twenty-eight small medicine gardens are distributed on other islands in the sphere of influence of the Hundred Sects, so on weekdays, disciples are required to garrison the small medicine gardens, of course, on weekdays, such chores such as weeding, planting, and watering are responsible for the mortals who have experience in medicine cultivation in the locality.

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