―― People who have passed away, people who have been born in heaven, people who have great goodness in this life, and after death, they are born in heaven, and there is no bardo in life and death, so there is no need to do seven!

But ordinary people have deep karmic habits, and if they fall into the evil path, the three evil paths, or in the next life, they can be reincarnated into humanity, but they are still an ordinary person, not a rich person, an ordinary person, and they all have bardo.

The bardo generally exists for forty-nine days, which is seven sevens.

Once every seven days in the bardo, he is in great pain!

There is a saying in Buddhism that reciting sutras and reciting the Buddha to him at this time, or giving him a confessional practice, and dedicating to him can alleviate his suffering, which is said in the "Jizo Bodhisattva Sutra".

Therefore, doing seven comes from the "Jizo Bodhisattva Wish Sutra", and everyone will know when they read this sutra.

So people decide that they can't commit suicide, and it's really painful to commit suicide.

Why?

Whoever dies by suicide is the bardo body, and he will commit suicide again every seven days.

He's not done it once, it's gone, it's going to be repeated every seven days, it's painful!

For example, if he hangs himself, he hangs himself every seven days; Whoever dies of poison has to go and take it every seven days.

Therefore, at this time, if the family members give him blessings, he can reduce this suffering, or he will not be affected by this suffering.

If he didn't have his family to bless him, he decided that he couldn't avoid it.

This is what Buddhism says, and it is also true in Feng Shui.

Seven sevens have to be done, you can't say how many you choose, and the others can not be done, no.

Why?

He had a change of pain once in seven days.

We understand this in the scriptures. Therefore, chanting the Buddha and chanting the sutras to echo the deceased is the greatest benefit.

To do seven, this scripture makes it very clear that seven points of merit, we who do seven get six points for ourselves, and the deceased can only get one point, so when doing seven, it is best to invite seven masters, and he can only get one point for the merits of seven masters.

To do the Seven Buddha deeds, you must be able to really have great benefits, and these people who do things sincerely will get great benefits.

If he recites and worships according to the rituals, and his heart is not sincere, he will gain very little.

How can you be insincere? On this side, he recited the scriptures, and on the other hand, he was delusional and absent-minded, and he got very little benefit.

If this undead person has a great temper, a bad temperament, and is not sincere in reciting sutras, he will trouble him.

Ghosts are like people, some powerful people, if you want to offend him, he will trouble you, and he will take revenge on you. If you have a gentle temperament, forget it, and don't look for it.

So, everything has a cause and effect! Karmic karma is not happy at all, this is the truth.

In Buddhism, it is often said that "all dharmas are empty, but cause and effect are not empty."

Why is cause and effect not empty? Cause and effect have "transformation is not empty".

Cause will become effect, and effect will become cause. Like we plant a fruit tree, this is the most obvious for everyone, you plant a peach tree, the peach pit is the seed, because!

Because it is planted, it grows into a tree, and because it becomes fruit; The fruit bears peaches again, and there are peach pits in the peaches, which is "transformation is not empty"; "The cycle is not empty", the cycle of cause and effect, this is to say that this is not empty; "Continuity is not empty".

Therefore, it has three phenomena: transformation, continuity, and circulation, which are all the dharmas in the world that are inseparable from cause and effect.

The same is true in Feng Shui.

Feng Shui encompasses Buddhism, and the so-called First Seven are like this.

Some people may wonder that just an ordinary first seven Dharma things, logically speaking, with Wang Xuan's cultivation, this kind of hour will not be in trouble at all.

Su Jiu was also slightly puzzled in his heart.

Get out of school.

The place where Wang Xuan told Su Jiu was not far away, it was also in Xiang City, but it was a suburb close to Xiang City.

Su Jiu stopped a taxi.

Take a taxi directly.

More than an hour later.

Su Jiu arrived at the place Wang Xuan said on the phone.

This is a suburb of Xiangshi and a development zone of Xiangshi.

This area has almost been expropriated.

It's just that they haven't moved out yet.

In front of me is a separate building.

The building is relatively large, similar to a villa, which is a good house in the suburbs and in the countryside.

In front of the building in front of him, a shed was erected, which was the same as Chen Jie's house, which was a mourning hall.

And Wang Xuan, who happened to be standing not far in front of Su Jiu, saw Su Jiu, Wang Xuan walked over.

"Brother Su, here!" Wang Xuan's face was not very good-looking, and he frowned slightly.

"Brother Wang, what's the situation? I can't handle the first seven things, if this thing is known by the people in your family, hehe! Su Jiu laughed.

Said jokingly.

"Hey! Don't talk about it, this thing is a bit troublesome! Hearing Su Jiu's joke, Wang Xuan's face did not change, but said with a more sad face.

"How?"

Su Jiu looked stunned and asked.

"That's a long ...... to say."

"You say!"

"Brother Su, you know the Zhuge family!"

"Zhuge family?"

Su Jiu was stunned when he heard this.

One of the guardian families of Huaxia Jiuding.

When Su Jiu heard this, he immediately squinted his eyes.

The word Zhuge is very famous.

This is mainly because of the person Zhuge Kongming.

Zhuge Liang relied on Hanzhong to revitalize the Han industry in his life, leaving a reputation of "doing his best and dying", but where is his real tomb, descendants have not found it so far, leaving infinite reverie for future generations.

In the feng shui world, there is a legend about Zhuge Liang's tomb.

That's right, Zhuge Liang is a member of the Zhuge family.

And the Zhuge family is one of the guardian families of Huaxia Jiuding.

People say that Zhuge Liang was buried in Dingjun Mountain after his death, but in fact, it was just a fake tomb for him.

Zhuge Liang was clever, in order to prevent his grave from being known to the world, he made arrangements before his death: when he was buried, only nine people, eight heavy people, and one fire-burning one, and they were given eight taels of silver after the deed.

After Zhuge Liang lost his breath, eight heavy strokes buried him.

And they were troubled: How shall the money be divided?

They said that if there was no one who burned the fire, it would be fine, and it happened to be one or two for each person.

As soon as the eight of them discussed, they came up with an idea. At this time, the fire-burner was also cooking while thinking: This silver is not easy to divide, and if it is not good, it will not be able to share it on its own head, so it is better to poison them, and I will get eight taels of silver alone.

He found the poison, put it in the pot, and waited for them to come back to eat.

After a while, the heavy lifter returned, and when he entered the door, he moved his hands together, picked up the pole, and killed the fireman.

After eating, I was about to divide the silver, but I didn't know that the drug had a seizure, and they all died one after another. Therefore, people still don't know where Zhuge Liang's grave is.

...... - (To be continued.) )