Chapter 40: The Big Cow

The portrait in the back seems to have been painted by another person, because the portrait in the back has changed compared with the previous one, there is no edge between the strokes, it is very round, Jun Chen feels that the person who engraved it should be the same person who wrote the stone tablet of the soul road.

The young ape didn't expect the Qinglian Venerable to really come, and it came alone, it saw that the Qinglian Venerable was so indifferent, and even looked at the portrait on the stone wall, not taking it in his eyes, this had seriously touched the reverse scale in its heart, it was furious in its heart, and dismissed its subordinates, it wanted to kill this Qinglian alone!

What it never expected was that the Blue Lotus Venerable easily took its World Destroying Stick, and its attacks that were enough to destroy a city fell on the Blue Lotus Venerable, like a mud cow entering the sea, without raising half a cent of dust.

Then Venerable Qinglian captured it lightly, and it couldn't resist even half a point.

Seeing this, Jun Chen's pupils shrank slightly, isn't it rumored that Venerable Qinglian paid a tragic price to kill the king of the Soul Refining Forest, which is also called tragic?

And judging from the portrait, Venerable Qinglian can capture the king of the Soul Refining Forest so lightly, it is definitely more than the strength of the Soul Refining Realm!

Jun Chen continued to look down, Venerable Qinglian was not as young ape imagined, he seemed to be different from those who chased and killed his father and mother, after capturing it, he did not kill and seize its stick-like magic weapon, but continued to look at the portrait on the stone wall.

Then Venerable Qinglian seemed to say a lot of words to the young ape, as if to influence the young ape, the ferocity in the eyes of the young ape gradually disappeared, and looked at the Venerable Qinglian in confusion, there was a lotus seat at the feet of the Venerable Qinglian, his hands were folded, he sat down, and all the green silk on his head fell off, incarnated as a Buddha, and preached in front of the young ape, intending to influence the young ape.

Jun Chen was dumbfounded, this Qinglian Venerable was actually a person from Buddhism, when he first saw the statue, Jun Chen thought that he was an iron-blooded and ruthless general, Buddhism preaches the world, even in the land of the hundred domains, Buddhism disciples are all over every city, but Buddhism has always been indisputable, only in the western Lingshan has a strong military deployment, and in other places there are only temples responsible for preaching, not interfering in anything else.

No one can tell how long Buddhism has existed, and there are demons in the history of the flood who have intended to destroy Buddhism, but they have all been suppressed by Buddha-level figures in Buddhism, Buddhism has never participated in the struggle of various forces, but where there is suffering, there will be disciples of Buddhism to influence the world.

There is a Buddha's way in the three thousand avenues, but all Buddha-level characters must be the Buddha's way to comprehend the profound power, Buddhism is all-encompassing, many Buddhas in the Buddha are not the Buddha's way of enlightenment, there is the way of enlightenment, the way of cause and effect, the way of reincarnation, the way of enlightenment, the way of liberation...... There was even a demon who comprehended the path of destruction and became a Buddha under the influence of a Buddha.

There are countless strong people in Buddhism, and people only dare to yearn for it, but they dare not offend.

Under the influence of Venerable Qinglian, the young ape became docile and peaceful, but after all, there was too much killing on it, and the resentment could not be dispersed, even Venerable Qinglian could not do anything.

In a portrait, the young ape folded his hands together, turned into a lotus seed, and fell into the palm of the hand of the Venerable Qinglian, the Venerable Qinglian sighed, and took the lotus seed to the middle of a lake surrounded by mountains, a lotus flower rose, the lotus pod was exposed, the Venerable Qinglian took out the lotus seed, and then put the lotus seed that the young ape turned into it, and then split an extremely long mountain with one palm, opening up a long road to here, and then by him and the female ape, The stone wall engraved by the young apes is placed horizontally in the middle of the road with a great magical power, and a stubborn stone is taken, and it is cut into a stone tablet shape, and the book "Soul Suppression Road" stands on the side of the road, and then floats away.

Jun Chen suddenly realized, it turned out that this soul-suppressing road in the depths of the Soul Refining Forest was the handiwork of Venerable Qinglian, but Venerable Qinglian did this, what was it for?

There is a line of small characters at the end of the portrait, and Jun Chen really can't find it if he doesn't look carefully.

It reads...... If you are destined, would you like to become a Buddha?

Jun Chen shook his head suddenly, it is impossible for him to enter the Buddhism Gate to practice, the Buddhism Gate has a killing precept, and he still has countless people to kill, how can he enter the Buddha Gate? No matter how powerful the Buddha Gate is, it is not what Jun Chen yearns for in his heart.

When Jun Chen shook his head, the middle of the stone wall cracked, and a path that only allowed one person to pass slowly appeared.

Jun Chen came to peace, immediately crossed the path, there was still a stone wall in front of him, but there was no portrait on the stone wall, but a paragraph was engraved on it:

The poor monk Zen number Qinglian, when he was young, he heard the way of cause and effect, and was invincible all the way, and then saw through the red dust, entered the Buddhism to practice, and felt the vastness of the way of cause and effect. One day, the poor monk suddenly felt that a demon star was born, so he came to stop it, but he didn't expect that the road was far away, more than ten years had passed when the poor monk arrived, the demon star had grown, and the anger appeared, and the poor monk could only suppress it, leaving a good cause, hoping to bear a good fruit.

Although the demon star has put down the butcher's knife, he has always been unwilling to enter my Buddhist gate, and the poor monk has no choice but to open a road to suppress the soul, leaving countless soul-suppressing runes on the way, hoping to suppress the soul of the demon star full of anger here. At the same time, the poor monk also left an opportunity here, waiting for the destined person to come, and then a good cause.

If this destined person is willing to enter the Buddha Gate, and has been led to the nearest Buddha Gate Pure Land at this time, since the donor can see this passage, it means that the donor is also like the demon star, and does not want to enter my Buddha Gate.

The poor monk leaves a test here, and those who pass can get the opportunity left by the poor monk, but they do not pass...... It is here that it rots with the mud.

Jun Chen's eyes were dark, rotting with the mud, what does it mean? Wait here until you die of old age? The people of the Buddhist sect really have a killing precept, and they never kill people, but only trap people until death.

The stone wall passage that Jun Chen had just walked through slowly closed, and the two stone walls and the mountain surrounded Jun Chen in the middle in a square.

The words on the stone wall slowly disappeared, the surrounding stone walls and mountains also slowly disappeared, the sky became bluer, there was a gentle breeze blowing on the face, and the sound of birdsong was heard in the ears.

Jun Chen seemed to have entered another world, and his body became heavy.

Jun Chen stood up suddenly, he found that the spiritual power he had cultivated in his body for more than half a year had disappeared, and the way of fate and the way of the stars seemed to have left Jun Chen, and Jun Chen couldn't feel half a minute anymore.

For the first time, a look of horror appeared in Jun Chen's eyes, his reliance on becoming stronger disappeared at this moment, the talent he was proud of also disappeared, and his every move became more difficult than before, as if he had never cultivated a mortal.

At this time, Jun Chen was wearing a waistcoat made of coarse linen, a pair of torn straw sandals on his feet, and a broken iron axe in his hand, the standard woodcutter's appearance.

"Da Niu! Da Niu! Cuihua said she was going to get married! You go back quickly!" A voice came from a distance, and a young man of about twenty-five years old ran panting from a distance.

When Jun Chen heard this, he felt sad and angry for no reason, and a rough voice came out of his mouth: "Who is it? Which rabbit cub dares to marry my Cuihua!"

After saying that, Jun Chen strode towards the young man, and kept spitting out some foul words in his mouth.

Wait!Wait!I'm not a big cow!I'm Junchen!Junchen!Junchen shouted in his heart.

But no one can hear Jun Chen's voice, Jun Chen at this moment is a big bull!

After half an hour of running, Jun Chen finally ran to the front of a village, and after half an hour, Jun Chen finally admitted the fact that he was a big cow, and finally gained control of his body, unconsciously, Jun Chen seemed to forget that he was the double path practitioner Jun Chen, he even forgot the word "Jun Chen", he only remembered that he was a big cow, a big cow raised by the old village chief.

Da Niu is an orphan who was picked up by the old village chief of Funiu Village from the river and raised as an adult, and everyone calls him Da Niu because he is the largest and only male in the village elder Niu family.

Da Niu has liked Cuihua next door since he was a child, and when he was five years old, he told the whole village that he would marry Cuihua home as a daughter-in-law when he grew up, but Cuihua's parents have always disliked Da Niu's stupidity and refused to agree.

At this time, a team of ox carts was beating gongs and drums to pull a large number of red-packed goods into the village.