144. Battle Formation
Ye Qingyue learned from Zhang Heng that because of the chaotic management and independent management, the first brigade did not have talents who were proficient in battle formations, so they did not use battle formations against the enemy like other war departments.
In fact, a suitable battle formation will greatly increase the overall strength of the war department, like the King Kong Formation in the basic battle array, if nine foundation building period monks form a formation, they can resist the full attack of the Jindan stage monks. For example, the Tianluo Array, the attack formation is mixed with a phantom array, which is not only convenient for the monk to hide himself, but also can attack the opponent unexpectedly, which is a model of using less to control more and overcoming the strong with the weak. At the same time, different battle formations also mean different battle formations, and the proper choice of battle formations is also similar to the arrangement of troops in the secular army. If you use it well, it will work wonders.
Therefore, when they really face the demon beast army in the beast tide, no one wants to use these motley armies at all, so they will be sent to the desert to hunt and inquire about information at this time. The real wardepartment is to undergo regular training and exercises in the battle formation, and to repeatedly run in the command and coordination of the battle array.
As a simplified version of the application of the formation, the battle array not only changes repeatedly, but also is often used comprehensively by multiple battle formations. This requires that the generals commanding the battle formation must not only be extremely proficient in the formation, but also have a certain degree of talent. Able to adapt to changes and coordinate the overall situation.
For ordinary warriors, the requirements are much simpler, they just need to memorize the position and tricks they occupy in each simple formation, and understand the commands. The monks' memory is generally good, and the basic formation is easy for ordinary monks to grasp at a glance.
When Ye Qing came at the beginning of the month. The pamphlet was distributed with thirty-six basic battle formations. Don't underestimate these 36 simple battle formations, each battle array has a few dozen changes to hundreds of changes, and the battle arrays can be combined and transformed with each other, and the complexity of each of them can be imagined.
Ye Qingyue's formation study came from Ye Qingchen, and he had also worked hard about the battle formation. When he was in Bailuzhou, he used the Jiuyao chess array. Although there have been no real swords and guns drills, it is not confusing to command some small battle formations.
She mentioned it to Zhang Heng, but the latter only casually comforted her. Apparently not believing it to be true. Notice. A monk who can command a battle array, even if he is only a Qi refining stage monk, is qualified to be called a war general. Because the formation is already difficult and difficult to refine, and the generals are even more scarce. It's the whole Qingcheng. There are also not many.
Ye Qingyue understood his thoughts. There is not much explanation. It's just when the players are recuperating from injuries. Concentrate on the battle formation. She didn't use tools like a sand table to deduce, but relied entirely on mental arithmetic and divine sense, as if she were blind chess. In the sea of consciousness, the scene of the two armies contending is constructed.
That is, the number of enemy forces and the possible positions are listed one by one, and combined to deduce an appropriate contingency strategy. Just like taking one move in chess, you have to look at at least three moves, assuming that you are the commander, and deduce the best strategy to deal with the enemy.
Then, the possible accidents and contingency methods of this strategy are carefully considered, until when you are faced with a group of imaginary enemies, you can immediately give the most suitable contingency method without thinking about it.
Generally speaking, in wartime, the monks who command the battle formations are in the rear and do not participate directly in the battlefield. The timing and adaptability of the generals, the coordination ability of the fighters and the obedience to orders are all the keys to the victory or defeat of a war.
Such calculations naturally consume a lot of consciousness and energy.
In the "Great Yan Refining Divine Formula", there are special methods for nourishing and cultivating divine consciousness, and limit breakthrough is one of them.
She hung a signboard for retreat outside the tent, exhausted her spiritual power in the formation deduction, and then ran the cultivation method of the Great Yan Divine Technique to quickly recover her divine sense. The strength and resilience of the conscious consciousness have increased much faster than before.
It's just that the taste of running out of consciousness is really uncomfortable. It feels like a wrung out sponge, and the five senses seem to strike together, and the head is heavy, as if the neck is not a head, but an iron ball.
For monks, the use of divine consciousness is like a mortal using his eyes to distinguish colors and his ears to catch sound waves. The abilities you have relied on are suddenly lost, and the fear and insecurity from the unknown are overwhelming you.
Can you imagine how a normal person would feel when he suddenly goes blind in the middle of the day?
Consciousness is not only the eyes of the monks, but also their ears, noses, and tongues, and it is almost the same for the monks.
Moreover, if there is no proper exercise and elixir assistance, once the divine consciousness is excessively consumed, it will damage the primordial spirit. In the future, the advancement and use of the divine consciousness will be greatly affected. Moreover, injuries to the consciousness have always been extremely difficult to repair.
Naturally, as an extremely rare practice for cultivating divine consciousness, it is far more difficult to restore divine consciousness after the divine consciousness has been exhausted than it is to reverse the process. It's like it's far more difficult to save a dying person than to beat a person to death.
It is as if there is a chainsaw ploughing through the sea of knowledge, and the taste of it is needless to say.
Seven days later, the people in the team gradually recovered from their injuries, and the black tiger regained its usual majestic appearance.
Ye Qingyue also put away the tent and hurried with everyone in the early morning when the cold air had not subsided.
Luckily, they didn't encounter much danger along the way, although the harvest was normal.
Ye Qingyue gradually discovered that the desert was not an absolute dead silence. There are also many special spiritual plants here.
Like the Joanko grass, it is silvery-white and leafless, except for clusters of twigs on the main stem. This is a metallic second-order spirit grass, which is rarely seen in ordinary times, and can be used to refine some partial elixirs.
Usually, the spirit plant is mainly mild wood attribute, in the place where the fire vein is strong, there may be fire attribute spirit plants, in the river or the sea, there may be water attribute spirit plants. The rarity of earth-type and metal-based spirit plants is comparable to that of spirit plants with the spirit root attribute of alien spirits. Just like the ores of the wood attribute are extremely rare.
However, most of the plants here have two attributes: gold and earth. The plants have typical desert plant characteristics, with few branches, usually leafless, many resembling cacti, and most of them are poisonous.
Along the way, Ye Qingyue and Liu Mingzhu's extraordinary combat power was particularly eye-catching, and Ye Qingyue's understanding of Lingzhi also gave everyone an extra harvest. Invisibly, it has established a strong prestige in this team.
On this day, a river appeared in their consciousness.
Oasis?
The thought flashed through everyone's minds at the same time. Walk forward with amazement, joy, and vigilance.
Green trees, green grass, wide rivers, and moist air are spread out in front of everyone's eyes like a painting. (To be continued......)