Chapter 598: Arriving in Junnan (First Shift)
Normally, the "goose cage", "wine sea", dragon and phoenix cakes, elbows, and fruits sent by the man to the woman are all real, but the clothes and jewelry are papier-mâché utensils.
The dowry accompanied by the woman is generally paper work, and after it is sent to the man, it is only displayed in front of the "groom" photo or tablet for half a day, and some are only carried around the man's courtyard for a week, that is, led by drum music, and sent to a nearby open space for incineration.
Yin marriages do not necessarily hold the above ceremonies, but the marriage ceremony is indispensable. It is a high day to build a greenhouse, feast relatives and friends, and light the sedan chair in front of the door.
The wedding room is dedicated to the "hundredth" gods.
A low table is set up on the kang opposite for the "groom" photo or tablet, and several plates of apples and dragon and phoenix wedding cakes are set up in front. And there is a big red flower, decorated with a ribbon on the book: "groom" words.
The woman's "boudoir" **** "bride" photo or tablet is also as provided before, and there is a big red flower, decorated with a ribbon, and the words "bride" are written.
After the sedan chair arrives at the woman, the "bride" photo or tablet is taken down by the wife, and the wife takes it over and releases the sedan chair.
At this time, the father and mother of the "bride" will inevitably cry loudly and chase them out of the house.
It's not a happy atmosphere at all.
After the sedan chair returns to the man, the wife still takes out the photo or tablet of the "bride" and puts it on the offering table on the kang of the wedding room, which is juxtaposed with the "groom". And tie up the two photos with a red head rope (take the meaning of the red line drawn by the old moon), and reuse the red and yellow colored silk. "A cup of wine", "dumplings for children and grandchildren", and "longevity noodles" should also be offered in front of the tablet or photo of the "newlyweds".
In the future, choose a good day to break the ground and bury, and the woman will be buried next to the man's grave at the time designated by Ling'an, and the two coffins will be next to the trough. It is considered to be buried together.
For example, the "newlyweds" have younger siblings or younger siblings, brothers-in-law, etc. That is, call it out. Kowtow to a photo or tablet.
The two in-laws congratulated each other.
After the above ceremonies are held, choose a good day for the "auspicious day of the zodiac" to break the ground and bury, and the woman can rise up.
At the time designated by the feng shui master, after the coffin is lifted, a bucket of water is poured into the pit and two apples are thrown down.
At the same time, raise the red paper money high.
The man dug a hole on the side of the grave, revealing the groove of the "groom's" coffin. The "bride" is buried to achieve the purpose of "husband and wife" burial together.
After the burial, the wine and fruit are displayed in front of the grave, the red paper money is burned, and the marriage sacrifice is held.
The father, mother and other family members of both men and women (i.e., the two in-laws) weep and say "great joy".
Since then, men and women have been treated as in-laws.
Generally speaking, the yin marriage should also be introduced through the matchmaker, and the two parties will go through the portal post and get married at the life hall to obtain the dragon and phoenix post.
Because the release of yin marriage is mostly one-time, there is no such thing as a big or small decision.
A gift from the man to the woman. Half of them are real silk rulers, gold and silver treasures; Half of it is a piece of paper-paste leather, cotton, clip, and single clothes, and two pairs of brocade boxes. Contains jewelry such as earrings, bracelets, rings and hairpins. On the night of the fixation, it was burned in front of the woman's house or on the grave.
These are all normal methods of yin marriage, however, in the case of the human society in China, there are also some people who specialize in stealing young female or male corpses and specialize in this profession of yin marriage.
They are called "marriage stealers".
Marriage thieves can be said to be hated by everyone, but they recognize their existence.
This is a very strange phenomenon.
"Master Su, I don't know if the old man can help?" Li Lao paused and slowly spoke again.
"Elder Li, I may indeed need your help in this matter, but not now, I have to go over to understand the specific situation first!"
Su Jiu did not refuse Elder Li's kindness, and he only knew a rough idea of this matter.
There are several brothers in the bedroom, Zhao Ren is a Guang D person, and the custom of yin marriage is very popular there.
It's just that for some reason, Zhao Ren was involved in this.
The second child called, but he just said that he hoped he would go over, but he didn't make things clear.
The thing that can get the second child to rush back from school will definitely not be a trivial matter.
Listening to the tone of the second child's words, it is very likely that it is related to some powerful people.
Su Jiu knew in his heart that the second Zhao Ren's family was just an ordinary family.
"Okay. Master Su, if there is anything, you can call me directly and pull it, on Guang D's side, my Li family can still say two sentences. After getting Su Jiu's approval, Li Lao said happily.
"Thank you Elder Li for that, I have to trouble Elder Li to arrange it, I will rush over this afternoon." Su Jiu sat up straight and spoke.
"Good!"
Li Lao readily agreed.
It is not far from SH city to Guangd, which is a matter of one or two hours in this society with convenient transportation and convenient travel.
At noon, I had a hearty lunch at Li's hometown, and the driver sent Su Jiu directly to the high-speed rail station.
Zhao Ren's hometown is in Guang D Province, which is not very far from the provincial capital, Guang Z, that is, more than an hour away.
Su Jiu took the high-speed train directly from SH City to Guangz, and then took a vehicle to Zhao Ren's house, which was Su Jiu's plan.
There is a saying in China that the richest places are also in Guangd, and the poorest places are also in Guangd.
Yes, Zhao Ren's home is in a small mountain village in the south of Yunf City.
It is an autonomous region for ethnic minorities.
Here, some of the old Chinese customs are very well preserved.
However, in the same way, its economy can be said to be very backward, and the concept of the older generation has always been deeply rooted in people's hearts.
Zhao Ren's home is in the south of the county, which is more than an hour's drive from Guangz, of course, this is only to the county seat, and it takes more than two hours to really go to Zhao Ren's village.
The mountain road is rugged, and the car can only drive in on a sunny day, and there is only one shuttle bus every day.
If it rains, it is impossible to do so, so you can only walk.
Su Jiu only needed to reach the county seat in the south of the county.
Because, Zhao Ren's father was detained in the county detention center.
Starting from SH City, Su Jiu soon arrived in Guangz City, got out of the high-speed rail, directly listed a taxi, and did not ask the price, directly hit the meter, and set off towards the south of the county.
When Su Jiu arrived in Junnan, it was already four or five o'clock in the afternoon.
The sun has begun to set.
Su Jiu, who was still sitting in the taxi, took out the phone, pressed a number, and dialed it.
"Second brother, I'm in Junnan, where are you?" The phone was connected, and Su Jiu didn't talk too much nonsense, and asked directly.
"Third, where are you? I'll pick you up! ”
"......" (To be continued.) )
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