"Would you like to trade your cane?"

After Zhou Ning got Xu Xian's news, he didn't even bother to type on the Dao network, and directly pulled him into the "private chat room".

Regarding Zhou Ning's behavior of using the small plane as a chat room all day long, Xu Xian was already surprised, and nodded immediately.

"That's right, I can't take three months myself, at least two months to trade. Xu Xian said.

Xu Xian is telling the truth, unless the scarlet cane can stay in his hands for more than ten or twenty years, there is really not much difference between one month and three months.

So after knowing that he could take it out and exchange it, he immediately found Zhou Ning.

Among the Yuanshen monks he knew, Zhou Ning was probably the best one to talk to, and she had a good teacher behind her, even if she couldn't afford it herself, maybe there were other ways.

Zhou Ning thought for a while and said, "The existing primordial gods in the gate or the monks close to this realm, there are no other 'bloody' avenues, and your cane can't be exchanged for too many good resources." ”

If it were someone else, Xu Xian probably felt that the other party wanted to take the opportunity to "lower the price", but since it was Zhou Ning who spoke, he didn't have this idea.

Zhou Ning is a very interesting person, although he seems a little indifferent, he is actually a straightforward character, and he never acts so many twists and turns.

It stands to reason that people with such a personality are not easy to walk on the path of cultivation, after all, people do not reach the realm of primordial gods out of thin air, and there will always be hundreds of thousands of years of cultivation before.

Of course, it may also be that after achieving the Yuan Shen, Zhou Ning didn't bother to care about these secular etiquette anymore, it was all up to his own temperament.

Genshin, qualified to be capricious.

However, Xu Xian also seriously suspected that when the monk reached the realm of the primordial gods, his own avenue would unconsciously affect the monk's character.

This kind of influence is not a coercive effect, but a subtle effect, and the most typical one is still Luo Ci Zhenjun.

The nature of his Great Dao is special, and his requirements are also special, which leads to the fact that Luo Ci Zhenjun himself must be impartial.

Of course, there is no room for maneuver in this, after all, what is justice is sometimes all based on free will, and Luo Ci's own judgment is more important.

But after maintaining such an attitude for a long time, Luo Ci's own personality is actually slowly changing.

Maybe when he was first promoted to the Yuan Shen, he was not the same one-dimensional personality as he is now, but now he is developing more and more in that direction.

Guessing the situation of the Yuan Shen in his mind, Xu Xian didn't bother with the matter of the cane anymore, but began to consult Zhou Ning to develop the specific method of the Yuan Shen.

To be honest, the public information on the Dao Internet does not have the content of this part at all, let alone how to promote the Yuan Shen, which is the last section of the Jindan Road, and it is not covered at all in the basic Dao technique.

Even if a top-notch basic Dao technique like "Nine Turns Yin Yang Divine Thunder" pushes the avenue scale to seventy or eighty units at most, and the sky reaches ninety, it is still a "yin and yang" avenue that is basically impossible to transform into a god.

If, like Xu Xian, he could self-incarnate other avenues from this Dao technique, it would be even more impossible for him to go to a high enough level.

Therefore, the Dao Gate seems to be open and transparent, and it is generous to put out thousands of Taoist techniques for people to learn, but in fact, the core content is restricted.

Whether it is to obtain merit or join the Hall of Enlightenment, it means that the monk gradually enters the core of the Dao Gate, and this process naturally comes with a lot of scrutiny to ensure the monk's loyalty.

Xu Xian could understand these operations, to be honest, if the Dao Gate was really stupid enough to even make the method of transforming gods public, he would instead wonder if there was an inner ghost inside the Dao Gate.

"Oh, have you already started trying to transform into a god?" Zhou Ning turned his head to look at him, but said, "Actually, it's better for you to precipitate and consolidate, and the promotion of Yuan Shen is not an overnight thing." ”

Although he said this, Zhou Ning still told Xu Xian about the steps of turning into a god.

This was originally what the monks of the Yuan Shen in the Hall of Enlightenment had to do, and when a monk completed the path of the Golden Pill, their teacher or other Yuan Shen would guide them to the next step.

Xu Xian originally thought that after walking the Jindan Road and deducing the Great Dao to a hundred unit scale, even if he couldn't naturally promote to the Yuan Shen, he should only be one step away, but he didn't expect that this would not be the case at all.

The avenue of 100 units of scale is a critical point, and it is precisely because the Daomen first discovered this critical point that it was set to 100 units, which represents the key to the monk's change from quantitative to qualitative change.

In the Daomen, the monks divide the method of incarnation into three steps, according to experience.

The first step is the unification of the soul and the Great Dao, so that the soul of oneself can bring the rhyme of the Great Dao that has been formed, and reach the point of perfect fit.

This is actually the missing step before Liu Yilan, she had already taken three steps 10,000 years ago, and she was only stuck at the door, but after taking the reincarnated body, there was a situation where the divine soul and the Great Dao did not match.

Normally, this step is the easiest for ordinary monks to complete, as long as they polish it carefully, it is nothing more than a matter of time.

After all, the monks who can reach the apex of the Golden Pill have very few situations that rely on external forces, and their own grasp of the Great Dao is extremely skillful, and their cultivation is profound and experienced.

If such a monk integrates his own Dao and adjusts his divine soul to fit it, there will naturally be no problems.

The second step is a bit more troublesome, on the basis of the harmony between the divine soul and the Great Dao, you have to try to create an energy field fixed around you, or you can describe it as a realm.

The energy field created entirely by its own avenue, once it is solidified, can be called a primordial stunt in the true sense of the word.

Xu Xian didn't understand that since the flaws in the form of the energy field were huge and easy to be broken, why would the Yuan Shen Dao Technique be in this form?

Now he realized that the dare was a deviation in his understanding, and this form was not used to play in the coming array at all, but to prepare in advance.

Come to think of it, the energy field dao technique is actually like a formation, it can be completely arranged before the battle, and even to the point of solidification.

Once the energy field is solidified, it is not so easy for the enemy to quickly break it, and its structural stability is greatly increased, and if it is fully used for defense, it is simply a turtle shell.

Xu Xian recalled that among the top Jin Dan he knew, Xuanye Daoist was definitely still stuck in the second step and could not complete it.

Because when he fought with him, he did not observe the existence of the solidified energy field, which meant that the Xuanye Daoist was still in the trial stage at most.

After all, this kind of thing can't be hidden, and once the battle is fought, even the Xuanye Dao people themselves can't hide it

Heh, Comrade Lao Xuan is really too weak...... Xu pouted first.