Time passed slowly, and Yao Daojue, who hurried to the bottom of the stone tripod in the ruins of the Huangfu family, suddenly fell into silence after rushing to this place. There was no rush to look for the secrets hidden on the stone tripod, nor did he go to great lengths to ponder the relationship between the poem inscribed on the portrait of the ancestor of the Huangfu family and the stone tripod. Yao Daojue looked up at this stone tripod that was as high as more than a foot so quietly, and his eyes did not move for a long time on the carved fine lines on the stone tripod.

"I see, I didn't expect the so-called Jade Ding Dao Chapter, each chapter is a foundation building method of a great realm." After a long time, Yao Daojue's gaze finally retracted, and he jumped on top of the stone tripod. While looking down at the inside of Shi Ding, he whispered to himself what he had gained from observing Shi Ding just now.

The first time I saw Shi Ding, I could realize this kind of thing, of course, it wasn't Yao Daojue's talent and demonic to the point of being close to God. It was because of the hint of the inscription on the portrait in the ancestral hall of the Huangfu family that Yao Daojue had a preconceived cognition, so when he saw Shi Ding for the first time, he immediately speculated towards martial arts.

Otherwise, no matter how strong Yao Daojue's qualifications are and how talented he is, it is impossible for him to see at a glance the secrets hidden by Shi Ding, who has been observed by the world for many years. And the Jade Ding Dao Chapter is also worthy of being taught by the Xuanmen Sect, although it is only the foundation building part of the initial stage of each realm, and then it is of little use. But with the foundation cast by the Yuding Dao Chapter, the future path is naturally brilliant.

However, it is a pity that the effect of the second chapter of the Jade Ding Dao Chapter is good, but like all the authentic exercises of the Xuanmen, it is too time-consuming and labor-intensive. If you want to cultivate the foundation building part of the Condensing Truth Realm, even the ancient martial artists are discouraged at the first time, let alone ordinary martial artists with a lower cultivation speed. But if someone is really not afraid of the danger of not being able to break through for the rest of their lives and has practiced the second chapter of the Jade Ding Dao Chapter, the meridian acupoints of this martial artist will definitely be tough and broad, and both the attack and defense will far surpass any martial artist of the same level.

This tenacious and broad meridian acupoint is also the basis of the secret technique of the Huangfu family, "Reverse Transformation Divine Skill". To be precise, as long as the second chapter of the Jade Ding Dao Chapter has a slight achievement, you can cultivate the "Reverse Transformation Divine Skill". Because according to the requirements of the second chapter of the Jade Ding Dao Chapter comprehended by Yao Daojue, Huangfu Xiaozen has only practiced a great achievement at most, otherwise how could he have been suffering from sword and sword plague in the first place to break the fourth form of the five remnants.

At the same time, after Yao Daojue comprehended the exercises in the second chapter of the Yuding Dao Chapter, he almost understood the principle of absorbing the internal force of others in the "Reverse Transformation Divine Skill". In fact, it cannot be said that you can absorb the internal force of others for your own use, but because of the cultivation of the Jade Ding Dao Chapter, the strength of the meridian acupoints far exceeds that of ordinary people. Therefore, when you are attacked by the enemy's internal force, you can directly and boldly let the enemy's internal force go straight to the dantian.

Then, those who have practiced the "Reverse Transformation Divine Skill" will turn the veins against the meridians, refine the will imprint in the internal force of others with strong meridian acupoints and special mental methods, and finally integrate the internal force of others into their own internal force.

However, with the tenacity and strength of Yao Daojue's dantian, this step can naturally be omitted, as long as he practices the exercises of refining other people's internal forces for his own use. As for the meridian enhancement, it is natural to wait until after the Triple Heaven of the Condensing Truth Realm. And the martial arts heart law that can really be used against the enemy and make the internal force useful requires the four heavens of the condensation realm.

In addition, Yao Daojue still has a trace of doubt in his heart, that is, why after Huangfu Xiaochan appeared, it seems that he has never absorbed the internal force of others, is there still some kind of boundary in "Reverse Transformation Divine Skill"?

"Forget it, let's first study the method of how the "Reverse Transformation Divine Skill" refines the internal force of others!" After thinking about it, but couldn't think of the result, Yao Daojue couldn't help but shake his head, secretly mocking himself for thinking too far, no matter what he did in the future, the most important thing was how he should break through the bottleneck at this time.

Thinking of this, Yao Daojue suddenly jumped off the stone tripod again, because the inside of the stone tripod was filled with the residue of incense ash after the Huangfu family burned incense over the years.

"Haaa......"

As soon as he landed, Yao Daojue's body shook, and he rushed directly below the stone tripod, and with both hands, he was about to overturn this huge stone tripod weighing more than several tons.

"Huh?"

Just as Yao Daojue was about to exert his strength to lift the tripod, a few lines of blurred handwriting suddenly flashed in the corner of his eyes, Yao Daojue's heart moved, and he looked up to carefully observe the bottom of the stone tripod. Seeing this, he immediately smiled at Yao Daojue's mouth. It turned out that the method of refining the internal force of different species in "Reverse Transformation Divine Skill" was not in the ding, but outside the ding, and the inside was just an ordinary sacrificial text. However, if there is a preconceived idea of the portrait inscription poem, the inscription in the Ding is the text description of the Yuding Daozhang.

Speaking of which, in fact, "Reverse Transformation Divine Skill" is basically the exercise after the combination of the first chapter and the second chapter of the Yuding Dao Chapter, and the exercise written at the bottom of the stone tripod also has its actual meaning. Yao Daojue naturally understood the intention of the person who left the exercises, and fully understood the key to the cultivation of the "Reverse Transformation Divine Skill". Just like the poems inscribed on the portrait, cultivation is like refining medicine for Danshi, isn't it just using divine fire to smelt all kinds of great medicines that belong to the genus Xìng to achieve Dan return?

However, although he had already understood the exercises, Yao Daojue still planned to overturn Shi Ding and see the specific exercises in the second chapter of the Jade Ding Dao Chapter. After all, although only patterns can also refer to the jīng essence of the exercises, there is no evidence from the experience of the ancestors of the past dynasties. Yao Daojue didn't think that he was unparalleled and talented, so he could really replace the cultivation experience that countless sages had verified with his own safety.

Not long after, Yao Daojue, who had gained a lot, finished processing the portrait and was not in a hurry to leave the ruins of the Huangfu family, but found a very secret place to practice "Reverse Transformation Divine Skill".

There is no way, if he leaves the ruins of the Huangfu family immediately after finding the exercises, Yao Daojue will take at least dozens of days to return to the ruins, or the location of the Ten Thousand Daomen Gate. Yao Daojue really didn't want to accept the delay of these dozens of days, so he chose to practice divine skills on the spot, intending to at least barely use the exercises before leaving here.

And Yao Daojue's penance directly took nearly a month. When he finally left the ruins of the Huangfu family a month later, he was not only anxious about Zhang Qimin and the others who had returned to the ruins, but also worried about the gray-clothed old man who was hiding in the ancient well below Wanren Mountain to recover from his injuries. What's more serious is that Yao Daojue's penance for more than a month, and the news of Qianliuying also disappeared for more than a month, which made the Six Calamities Canglong once think that Qianliuying may have suffered a misfortune.

How can the emperor be idle when he is angry, after all, the six calamities Canglong couldn't help but expose the ambition in his heart, and asked the generals of the court and the middle of the court angrily, if it weren't for the fact that too many people in the martial arts were powerless, how could there be the disappearance of the prince today?