Chapter 252: Ye Lansu's Plan (2)

"Lord Yelan is worthy of being the first-class 'Fengyun Pavilion' Great Elder in the Xuan Realm today, I am very honored that you value the combination of 'Weaving River' so much!"

Ye Lansu hurriedly took over the words, "Oh, don't dare to be, don't dare to be! The Mansion Lord values the 'Fengyun Pavilion' so much, and it also makes me feel very pleased!"

"Of course," Shen Yin also hurriedly snatched the words, wanting to take the opportunity to change the topic, "The disciples of Fengyun Pavilion are popular all over the world, even if the information is thousands, it can quickly spread to all parts of the Xuan Realm, or the Pavilion Master is in a good way." ”

"Thank you for your praise, but I'm really here today specifically for the 'Origawa' thing. Ye Lan looked at Shenyin's delicate and handsome face earnestly, and continued to say tentatively:

"The 'Origawa Wedding' is about to happen in a blink of an eye, but even if it is as well-informed as my Fengyun Pavilion, it is only a glimpse of the majestic and majestic courtyard of the Shenfu across the street, and in the face of this celebration of the Xuan Realm, our Fengyun Pavilion has not had any reliable information to spread to the public so far. This is really against the reputation of Fengyun Pavilion, so today, I must ask the Mansion Master to give me a lot of inspiration!"

Shenyin encountered this difficult media boss and felt a real headache. The matter of the "Origawa Wedding" mentioned by Ye Lansu, in fact, the Divine Mansion has already been carefully arranged, and everything will be held secretly in accordance with the traditional wedding etiquette and ceremonies of the Silver God clan.

According to the marriage customs of the Silver God clan that have been passed down through the ages, there is no taboo on intermarriage between young men and women. On the contrary, the more close relatives they are, the more they are regarded as noble and pure-blooded. This marriage custom has been practiced in the shrine for thousands of years, and although this kind of marriage relationship is often unsustainable, it still produces outstanding offspring from time to time.

The best known example of the excellent offspring that resulted from this combination of close relatives is Kamiori. Kamiori's father is the second son of Kamiyin, and her mother is the eldest daughter of Kamiji. Therefore, the two brothers, Shenyin and Shenjiao, both regard Shenweaving as a pearl in their palms and love it like a treasure.

On the other hand, the negative impact of this concept of in-law is also obvious, which is the long-standing discriminatory concept within the Silver God clan.

Shenyu Xuan was born to Shenyin's eldest son and his maid, due to discrimination within the clan, Shenyu Xuan's parents were exiled, his father died early, and his mother returned the young Shenyu Xuan to Shenyin, and he never knew where he went. And Shenyu Xuan never seemed to feel the love and affection from his grandfather Shenyin's side, and this is the shadow that will never linger in Shenyu Xuan's heart.

Chen Kefan is the representative of the "Red Sect" faction in the Silver God Clan, although he is also the grandson of Shen Ji and the cousin of Shen Weaving, but he is also deeply excluded in the Silver Hair Sect.

Closely related to this is the long history of the Ginjin clan's tradition of holding wedding ceremonies in secret. It is common practice for the newlyweds, their relatives, friends, and members of the clan to feast and party in the courtyard of the Shinfu during the day, and at dusk the actual marriage ceremony must be held in the temple deep in the backyard. In other words, only in the Jongmyo Temple, only in the twilight hours, after the newlyweds have gone through the orthodox marriage ceremony, can they be truly united and become a real husband and wife.

The Shenfu Sect Temple is usually absolutely forbidden to outsiders, and even when the wedding is held, except for the relatives and friends of both parties to the marriage, so far, no other people from outside the clan have ever set foot in it. Even the disciples of Fengyun Pavilion have only passed on their names for a long time, and no one has seen their true face.

Why, then, does it have to be held in the temple to be considered orthodox? A scholar of the country of Ji has studied this matter from historical records. In fact, this wedding tradition was a common practice during the reign of Emperor Yanluo. The main purpose is to express the respect and remembrance of the ancestors who followed Emperor Yanluo to unify the world and fought bloody battles and heroic sacrifices, as well as to express the respect and inheritance of the ancestors' spirit of expanding the territory and fighting the flood for the sake of future generations.

It's just that the original meaning of this temple ceremony in ancient times has gradually faded and narrowed with the passage of time. A typical example of this is the way of God's house. In fact, the members of the Divine Mansion generally act in accordance with the long-standing traditions of the clan, and never consider the true meaning of doing so.

As for why the wedding must be chosen at dusk? Scholars of the Chinese Republic have long been particular about this. "Wedding" originally meant "the etiquette of the union of the couple at dusk". The time of dusk is the time when day and night alternate, when heaven and earth meet, and when yin and yang are agitated. The ancients were grateful for the birth of heaven and earth, and believed that only at such a moment was the most favorable moment for the union of men and women. Therefore, this is also the common practice of ancestors to hold weddings in ancient times, believing that holding weddings in this twilight hour can fill the house and future generations will inherit forever.

Why, then, did the rituals of "Jongmyo" and "Faint Rite" generally disobey them in the Xuan Realm?

Scholars of Jiguo have also conducted in-depth research on this. With the development of the Xuan Realm, the fundamental reason for the turn of folklore is still determined by the mode of production. Farming needs to be cultivated at sunrise and rested at sunset, and all things depend on the sun to grow. Survival depends on land, water conservancy, and group cooperation, and in the mode of production, the relationship between people gradually occupies a dominant position, so it has been widely valued by the people. The wedding ceremony is no longer just for the temple and the dusk, but for the close cooperation and close connection between people in real life.

In addition, although the Xuan Realm was unified by a central border, the Seven Kingdoms were divided and there were wars from time to time. Ordinary people sometimes had to travel, migrate, or even be displaced, and the weddings of young people became folk and secularized. What's more, there are only these four major families in the Xuan Realm, the Divine Mansion, the Shogunlong Mansion, the Xuanwu Tomb Mansion and the Han Mansion, which have that kind of deep mansion compound and family temple.

Shen Yin would not do such some thinking, but Ye Lansu was still waiting for a "Orikawa Wedding" that could cause a sensation in the entire Xuan Realm at this time, and strongly looked forward to Fengyun Pavilion getting the opportunity to make a big report.

"In that case, Lord Yelan, you might as well talk about it, what kind of news is Fengyun Pavilion looking forward to?" Shen Yin also asked tentatively.

"Since the 'Origawa Wedding' is a wedding of the century, then it must be a sensation in the whole Xuan Realm. Ye Lansu said without hesitation.

"Oh, what a sensation?" Shen Yin was also a little interested.

"First of all, it is important to satisfy the wishes of the visitors who have gathered so that they can see the amazing appearance of the unique couple, that is to say, to show off their beautiful style in front of the eyes of all people. Ye Lansu said in a loud voice full of anticipation.

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