Chapter 424 [Absolute Shock] (3 More Flowers)

After a little monk served tea to the monks, less. Master Wudao, the abbot of the Lin Monastery, said to the great lama: "Master Wujingzi, you have come from afar, I don't know what to see?" ”

No net son? Sperm, child?

Hearing this name, Xu Lang almost didn't laugh out loud, but after all, this is a solemn place, and you can't make mistakes.

I only heard the master of the Pure Son reply: "Buddha Amitayus, the little monk is from Tibet. In the south, I came to the door thousands of miles away, just to study Buddhism, although we belong to different sects, the little monk is secret. Zong, less. Rinji belongs to Zen. Zong, but Buddhism is one, and it is originally the more argumentative the clearer, and the longer it is heard. Lin Temple is a Chinese Zen. The ancestral court, the Dharma is exquisite, the abbot of the master of enlightenment under the disciples, is the cultivation of profound, the little monk specially came to ask the monks for advice. ”

In the name of "studying the teachings of Buddhism", the Master of the Pure Son said that he was a high-sounding and eloquent speaker, and in fact he came to challenge, and the Enlightened Master and all the disciples and disciples naturally knew about it.

And Xu Lang also saw some clues, no wonder there are fewer today. Lin Temple, everyone is very nervous, but it turned out that the smashing field came, I don't know if it is good or bad for me, Xu Lang thought in his heart.

The Master of Enlightenment smiled, nodded, and said slowly: "The Buddha is in his heart, personal opportunities are different, and opinions are different, so everyone can study together, if you want to distinguish between right and wrong, then you don't have to." ”

Hearing this, Xu Lang was also very admired, and he really deserved to be a high-ranking monk, with every word and every sentence of Zen.

However, the Master of the Pure Son hurriedly said, "Master Abbot, this is a bad statement, although there are differences in personal opinions, but the Buddha nature itself is one, and there is no right and wrong, how can there be Buddha nature?" ”

The Enlightened Master said, "This is also right and wrong, and the other is also right and wrong, how do you know which is right and which is wrong?" ”

"Since this is also right and wrong, and the other is also right and wrong, there is always right and wrong, since there is right and wrong, then there is a need to learn, I don't know that the masters avoid each other everywhere, I am afraid that some ignorant people think that the Central Plains Zen Buddhism is withering, and they dare not argue with each other, ah, haha......" Master Wujingzi replied-for-tat.

The enlightened master no longer said much, and disdained to argue with others.

At this time, a monk who was sitting on the side of the Enlightened Master seemed to be a little unbearable, and said with a smile: "The little monk Guangyuan is the eldest disciple of the Enlightened Master, and I would like to hear the master's witty words." ”

"Okay, the little monk has something to ask, how does the master usually participate in meditation?" Guru Mujingzi asked, apparently prepared.

"Sit quietly and go to Zen." Monk Guangyuan replied.

However, when the Master of the Pure Son heard this, he laughed a few times unbridledly, "Ahaha, if you can meditate and participate in meditation, then everyone in the world can sit down and become a Buddha?" ”

As soon as this remark came out, the Guangyuan monk was speechless, so he had to keep silent.

Xu Lang also secretly said that he was clever, admiring that this master of the Pure Son was worthy of being a master of tantric debate.

Seeing that the monk Guangyuan was speechless, Master Wujingzi asked a monk under Guangyuan, "Then, I don't know how Master Guangshan can participate in meditation on weekdays?" ”

Monk Guangshan thought for a while and replied: "As long as there is a Buddha in your heart, nothing is not Zen, and the little monk just closes the door and sweeps the floor every day." ”

When the Master heard this, he immediately said, "The Buddha Gate is an empty gate and a pure land, and since it is a pure land, why should we sweep it again?" If the door is empty, why should it be closed again? ”

Hearing this, the monk Guangshan was also speechless.

The Guangde monk who sat next to him immediately said: "The master is wrong in what he said, if the pure land is not swept often, it will not become a pure land. ”

"Well answered!" Xu Lang couldn't help but say it, but he just whispered.

And Xiao Yuruo beside her scratched her head, although she also felt that what these big monks said was ethereal and profound, but she didn't know why, she couldn't help but look at Xu Lang suspiciously, this guy, how can he understand everything?

The Master of the Impure Son seemed to be also choked, frowned, and then laughed again: "Haha, your pure land can't be swept clean, so what? ”

As soon as this statement came out, it was less. All the monks of the Lin Temple were speechless, and the master of enlightenment and several monks of the same generation also closed their eyes and recuperated, not knowing whether they could answer, or disdainful of answering, but those disciples really couldn't answer, they looked at each other one by one, ashamed of themselves.

Seeing such a scene, the Master of the Pure Son was very proud, and then said proudly: "Actually, the pure land is empty, there is nothing in the heart, and there is nothing in your heart, so where can we cause dust?" Ahaha......"

Master Enlightenment and several other eminent monks had no choice but to nod their heads and express their praise.

In this way, in this Buddhist debate, it is clear that the Guru of Tantric Buddhism has the upper hand and is out of the limelight. The monks of all sizes in the Lin Temple were disgraced, although they were not convinced, but they were also irrefutable.

At this moment, from the corner of the side door, a voice came.

"If the Guru really has nothing in his heart, then how can there be a distinction between the inside and the outside of the heart? Heaven and earth are my heart, and my heart is heaven and earth.

Presiding master, forgive the younger generation for being rude. ”

And it was Xu Lang who spoke, and as he spoke, he slowly walked in front of the Enlightened Master and the Master of the Pure Son.

For a bit that came out of nowhere. The children of Lin Temple, everyone was stunned.

And Xiao Yuruo looked at Xu Lang with a surprised face, watching him slowly walk to the center of everyone's sight, she couldn't help but be anxious, and whispered: "Hey, hey, don't talk nonsense if you don't know, dare to do it in this kind of place?" ”

For the people from the outside world who appeared out of thin air, the Enlightenment Master glanced at him casually, still smiled and nodded at Xu Lang, and didn't say much: "Amitabha!" ”

And Xu Lang immediately bowed to the Pure Son Master again, "Master! ”

Wujingzi looked at Xu Lang in shock, frowned, displeased in his heart, and couldn't help but say: "Ahaha, I can't imagine that a person who is not a Buddhist person dares to talk about Buddhism and heaven and earth. ”

Xu Lang said without hesitation: "The three precepts refer to abstaining from greed, hatred, and ignorance.

Greed, greed for the goal. Including a variety of different levels of greed. From extreme greed, obsession, and desire, to the very subtle love and pursuit, all belong to greed.

Disgusted, disgusted with the target. Including a variety of varying degrees of antipathy. From extreme anger, ferocity, cruelty, and hatred, to the slightest melancholy and irritability, all belong to anger.

Ignorance, ignorance, blindness, ignorance of the goal.

These three kinds of afflictions are the root of all afflictions, so they are also called the three unwholesome roots, the three unwholesome causes, the three causes of karma, the three fires, the three obstacles, and so on.

These are the three precepts.

The so-called six roots, that is, the six root doors mentioned by Buddhism: the eye gate, the ear gate, the nose gate, the tongue gate, the body door and the mind gate.

The mind that arises from these six root doors is called the six consciousnesses, and they recognize the corresponding target respectively.

The eye sees the color.

The ear hears the sound.

Nose is smelling.

The tongue tastes the taste.

The physical perception is the sense of touch.

Conscious thinking is a variety of phenomena.

Every day, we are exposed to a variety of different information and engage in a variety of physical and mental activities, which are actually nothing more than these six types of subject-object interactions.

Without the eyes, ears, nose, tongue, body, mind, colors, sounds, smells, tastes, touches, and thoughts, there is no body and mind, no external environment, and no world.

That's six. ”

Xu Lang said slowly.

Everyone was stunned again, they didn't expect a lay boy to have such a thorough understanding of Buddhism.

The Master of the Pure Son was also stunned and hurriedly asked, "Then how do you clear the three precepts and purify the six roots?" ”

Xu Lang said with a smile: "Six words: Cultivation of the precepts, cultivation of determination, and cultivation of wisdom."

Cultivating the precepts -- perfecting moral character.

Meditation - Dedication to inner peace.

Cultivating wisdom - cultivating wisdom.

As the saying goes, Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust, my heart is not my heart, his heart is my heart, I am not self-grasping, looking at the world's affairs, when it is empty, when it is empty, there are all kinds of thoughts, forget when to forget, the Buddha also reads all beings, the bright moon is the headshot, the bitterness and happiness are in Zen, the nature should be self-realization, and when the yin is lacking!

Amitabha! ”

Xu Lang said eloquently, everyone was stunned, even the enlightened master and his predecessors, peers, next generation, grandchildren, large and small, old and young monks were all stunned, if the explanation of the "three precepts and six roots" is just common sense, the following answer, even they, the eminent monks, may not be able to do such a whip into the inside.

Master Wujingzi was ashamed and admired, and then said from the bottom of his heart: "There are really many people in Middle Earth, admire and admire!" ”

Then he turned to the enlightened master and said, "Amitayus Buddha, today, I have benefited a lot from the little benefactor's explanation of the Dharma." Oh, just now, the little monk was arrogant, and he hoped that the master would forgive his sins. ”

"The master is gracious." The Enlightenment Master nodded with a smile.

And Xiao Yuruo looked at Xu Lang dementedly, listening to his narration, his body couldn't stand a little staggering, and hurriedly held the door frame behind him.

Oh my God, when did this guy study Buddhism? He must have been a monk before, right?

At this time, Xiao Yuruo suddenly remembered a strange thing, as long as Xu Lang was holding her hand just now, even she felt that the chanting sound was very pleasant, what was going on?

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