The first hall has a huge Buddha statue on the left and right. On the left is the Tantric Master Padmasambhava, the founder of the Red Sect, who was originally a Buddhist scholar in India, entered Tibet in the eighth century AD, and after he entered Tibet, Tantra began to appear in Tibet. On the right is the Buddha of the Future.

Yi Tianhao walked here alone, probably because in addition to these monks, there were some security personnel and staff in the temple, so Yi Tianhao did not arouse anyone's suspicion.

Yi Tianhao walked one hall after another, the magnificent temple, walking here, Yi Tianhao's whole heart seemed to be gradually calming down.

On the right side of the entrance of the main hall passage is a mural about the story of the construction of the Jokhang Temple, the main content of which is the appearance of the early Potala Palace in the 7th century, and the scene of the construction of the Jokhang Temple by filling the lake. Rotate clockwise from left to right in the first small hall, which houses Tsongkhapa and his eight disciples, all of whom have made great contributions to the promotion of Yellow Buddhism. Both the First ** and the First Panchen are among the eight great disciples.

At the corner of the west wall and the north wall stands a white pagoda, Yi Tianhao walked over and saw the introduction under the white pagoda, this white pagoda was built before the Jokhang Temple, from the Wotang Lake.

Yi Tianhao looked at this white pagoda, and continued to walk to the first small hall on the south side, where there were eight "masters of the Oriental Pure Glass World" Medicine Buddha.

Adjacent to the small hall, is the hand on the ear side, one of the founders of the White Religion of the statue of Milarepa. The small hall is built with three Buddhas. The second hall turned around was the Guanyin Hall. The way the locals make offerings to the Buddha is very religious, and it is not uncommon to meet local families in the temple who paint gold dust on the face of Guanyin. On the right side of this hall, there are statues of Songtsan Gampo and rulers, Wencheng princesses.

After seeing this statue of Princess Wencheng, Yi Tianhao couldn't help but yearn for it.

There were many beauties in ancient times, such as the charm of Daji in the supermarket that no one can match; The beauty of Shih Tzu in the Spring and Autumn Period can make the fish forget to breathe and sink into the water; The beauty of the Diao Chan during the Three Kingdoms period even the moon had to hide behind the clouds; Wang Zhaojun's beauty made the swallow only care about Wang Zhaojun in the sky, so it fell; The charm of Yang Yuhuan led to the word shy flower; The beauty of Master Li in the Song Dynasty was even more famous throughout the country at that time.

These beauties are all famous all over the world, but this Princess Wencheng is the most attractive to Yi Tianhao.

This is not because Princess Wencheng has the appearance of a sinking fish and a goose, but because Princess Wencheng has made contributions to Tibet that no one can match.

Princess Wencheng was married to Tibet as a princess of the Tang Dynasty at that time, yes, the princesses of the Central Plains who were married to other countries because of marriage in ancient times were not the only Princess Wencheng, but the contributions made by Princess Wencheng were beyond the reach of others.

She loves Tibetan compatriots and is deeply loved by the people, and there is probably no princess in ancient China who can be so loved by the people like Princess Wencheng.

She has designed and assisted in the construction of Jokhang Temple and Jokhang Temple.

Under her influence, the Han crafts of milling, weaving, pottery, papermaking, and winemaking were successively transmitted to Tibet; The poems, agricultural books, Buddhist scriptures, historical books, medical classics, calendars and other classics she brought with her promoted the economic and cultural development of Tibet and strengthened the friendly relations between the Chinese and Tibetan peoples. The golden statue of Shakya Buddha she brought with her is still worshipped by the Tibetan people.

Therefore, Princess Wencheng has a very high status in the hearts of the Tibetan people, and even her reputation has attracted the admiration of countless people in the Central Plains.

After the death of Princess Wencheng, the Tubo people set up temples and shrines for her everywhere to commemorate her. Some of the craftsmen who came with her have also been generously treated, and after their deaths, they were also buried on both sides of the tomb of Princess Wencheng. To this day, Princess Wencheng and these friendly envoys are still regarded as gods by Tibetans!

The Tibetan people praised Princess Wencheng's poems: "Princess Wencheng from the Han area brought 3,800 kinds of grain, laying a solid foundation for the Tubo grain depot, Princess Wencheng from the Han area, brought 5,500 craftsmen of various crafts, opened the door to the development of Tibetan crafts, Princess Wencheng from the Han area, brought 5,500 kinds of livestock, so that Tibet's cheese ghee has been harvested every year." ”

From this poem, we can see how much the people of Tibet love Princess Wencheng, compared with so many disasters in history and the famous vases, Princess Wencheng's actions are difficult for even good men to do, and how can they not be admired

Looking at this lifelike statue, Yi Tianhao sighed and said to himself: "This is Princess Wencheng, and the daughter should be like Princess Wencheng!" ”

"Donor, I've been waiting for you here for a long time."

Yi Tianhao turned around suddenly, but saw a Zen master in a red robe slowly walking into the hall, originally followed by many people, all of whom were waved away by him.

This Zen master is about fifty years old, with kind eyebrows and kind eyes, wearing a red robe, walking very slowly, and there is a kind of wisdom in his eyes.

Yi Tianhao was so fascinated by it just now that he didn't even know that he was behind him, and said with some surprise: "Are you?" ”

The Zen master stood on his chest with one hand and said with a smile: "Lao Qu is the Panchen of Tibet, the Buddha of Amitayus!" ”

Yi Tianhao was taken aback, looked at the Zen master, this time he looked carefully, and sure enough, he felt an indescribable power from the Zen master's body, that kind of power is so vast, it brought Yi Tianhao a feeling of being out of reach, Yi Tianhao couldn't help but be taken aback, it stands to reason that his current strength should be a rare opponent at that time, the Zen master in front of him looks so unfathomable, even he can't see through it, what state should he reach.

The Zen master looked at Yi Tianhao and said with a smile: "Donor, I know what you are thinking, in fact, spiritual power is also a kind of power. ”

Yi Tianhao asked, "Spiritual power?" ”

"That's right." The Zen master has a very Zen way, "Just like in this world, history will change, dynasties will change, but the only thing that remains unchanged is Buddhism." ”

That is to say, in this world, only the Three Jewels can take refuge, Buddha, Dharma, Sangha, and the Three Jewels are the refuge places of Yonghuan, and even the changes in the country, the rewriting of history, the extinction of a nation, we don't know how many of our own life and death are gone, one will be a dog, one will be a horse, and one will be a man! Only the eternal and unchanging is the Buddha. ”

"I don't know what to do today and tomorrow, the Buddha does not change, the Dharma does not change, and the treasure of the sages and monks is not

So everyone who takes refuge in the Three Jewels has to know why they are dependent on the Three Jewels, why they are the Jewels, and only by taking refuge in the Three Jewels

Only then can we get rid of life and death, and only then can we surrender our troubles, cut off life and death, and subdivide life and death into life and death, which is the Three Jewels

Conversely, what is the refuge of not taking refuge in the Three Jewels? What else is there to convert? can make us real

Only the Three Jewels have taken refuge. ”

Yi Tianhao smiled bitterly: "Panchen, you are a great Buddha, a living Buddha in the world, these words are too profound, I can't understand a little." ”

"The donor doesn't need to understand. In the past two days, when I was participating in meditation, I felt that there would be people with karma to meet me in the Jokhang Temple, so I came to the Jokhang Temple today and waited for you! ”

Yi Tianhao was taken aback, this old monk was still able to predict the prophet?

The Panchen said slowly: "All sentient beings, life is death, and death is life. However, in all living beings, life is life, and death is death. Therefore, the life and death of sentient beings should not be taken care of by the Buddha. But the life and death of sentient beings should be taken care of by the Buddha. When sentient beings are in trouble, those who are destined to come to them, and the Buddha should spend them. ”

Yi Tianhao thought of Lin Gongzi and this country, and asked, "I am the one who is destined?" ”

"Those who are destined are those who are destined."

Yi Tianhao smiled bitterly: "What the Zen master said is a high theory, and I was a little confused when I heard it. ”

"Since the donor is destined, the donor doesn't need to understand, because the donor doesn't understand it. Donor, please come with me! ”

Yi Tianhao slowly walked out of this hall with the Panchen, and the others saw a young man walking with the living Buddha Panchen, and they all cast surprised eyes, but without the permission of the Panchen, no one dared to follow him, the status of the Panchen in Tibet is even higher than the highest governor of Tibet, and his spiritual influence affects the people of the entire Tibet, even if it is exiled abroad, it cannot be compared with the Panchen.

Yi Tianhao followed the Panchen with curiosity, walked into an ancestral hall, and after walking in, he saw that it was Shakyamuni Buddha placed inside.

After seeing this, the Panchen Lama slowly walked to the cover of Shakyamuni Buddha and said in a chanting voice: "Shakyamuni Buddha, people who are destined to enter this temple today are able to enter this temple by fate, please give guidance to the Buddha, and the Buddha's light will shine on the world and purify all sentient beings." ”

Yi Tianhao looked at Shakyamuni Buddha, the whole person's spirit suddenly trance, and countless Zen sounds seemed to sound in his ears, although Yi Tianhao couldn't understand, but he felt that a power that he had never had before was constantly washing his soul.

From childhood to adulthood, since he was born, every thing that happened began to flash quickly in the depths of his soul, with sorrows, joys, annoyances and joys, all of which flashed in Yi Tianhao's mind.

Subsequently, Yi Tianhao's mind began to appear in this vast world, big enough to see the entire universe, small enough to see the birth, old age, sickness and death of every Li people.

What is the difference between sorrow and joy compared to this vast world?

In this instant, Yi Tianhao entered a state of emptiness, and deep in his heart, he suddenly had a great realization from the depths of his soul.

The whole person was first tightened, and then loosened.

Then, another voice rang in my ears: "Buddha Amitayus!" ”

This sound of Amitayus Buddha woke up Yi Tianhao, Yi Tianhao looked left and right, but saw that the Panchen was gone, and when he saw a few little monks standing behind him, Yi Tianhao asked, "Where is the Panchen?" ”

"The Living Buddha Panchen has left, and he asked us not to disturb the donor, saying that the fate with the donor ended here, and I hope the donor will be able to behave for himself in the future."

Yi Tianhao nodded, then turned around and looked at this Shakyamuni Buddha, his eyes did not have the reverent gaze that the world has when facing the Buddha, but Yi Tianhao was more respectful than ever in his heart at this moment.

Yi Tianhao slowly knelt on the ground, folded his hands, kowtowed three times, and then turned around and left the ancestral hall without hesitation, and left the entire temple without stopping. Why does the Dharma need to be studied in a real penance all year round?

The Panchen didn't want to interfere in the world, so he guided himself to have an epiphany, and then he was destined to save the common people and stop Lin Gongzi's conspiracy.

To live is to die, and to die is to live. To kill is also not to kill.

Lin Gongzi, wait, I, Yitianhao, will eventually become an obstacle to your ambitions and cut off your ambition to seize the country!