Chapter 166: The Japanese Monk Is Coming
What is this profession of a salesman's general observation of words and feelings, the eloquence of a politician, and the popularity of a red card in a green building? The answer is a master of Buddhism, of course, a master also needs to have a deep understanding of Buddhism, plus the three points of the former, in order to be called a master, otherwise he is an expert.
Shikong is a master, using his own profound Buddhist theory to "fool" Song Peihan and Su Qin, it is simply no pressure, even Song Qiandao and Zhang Qi next to him, they can also hear the smoke above their heads, but they want to find words to refute, but they can't find it, if you follow the words of Shikong to understand, you can find the "beauty" of the world.
So after listening to it for a while, Zhang Qi found that he had met a master, the god stick of the divine stick, Master Shikong deserved to be a well-known figure, and his ability was comparable to those monks who persuaded him to put down the butcher's knife in his previous life.
Even so, Zhang Qi still thinks that this temple is a business hall, and all services are clearly priced, even if you are a profound Dharma, you are just a salesman with profound Dharma, so Zhang Qi's heart is still full of disdain.
"Master Zhang, you have a Buddha surname." Shikong said with a smile, so that Su Qin on the side almost accidentally fell, Zhang Qi has a Buddha surname, Zhang Qi, who has not been able to see the rules in the temple since he entered the mountain gate, has a Buddha surname, and everyone in the world will become a Buddha.
was taken by the old fool, Zhang Qi was not angry, but smiled, of course he knew why Shikong wanted to add the surname Buddha to himself, because of Song Qiandao's attitude, Buddha is rich, Song Qiandao is rich, Zhang Qi, who came into the meditation room with Song Qiandao, there is definitely a high chance that he is destined.
"The master is right, I have a lot of 'Buddha surnames', and if you have 10,000 pounds, it is enough to weigh it." Zhang Qi was-for-tat, not giving the old monk face at all, this remark made Song Qiandao almost spray rice, shaking his head and saying nothing.
Song Qiandao was looking forward to whether Zhang Qi could be fooled in, saying that he was fooled in by the void in the first place, but the strange thing is that he knew that this was close to flickering, but Song Qiandao was very happy.
Hearing Zhang Qi's words, Su Qin was afraid that she would blame Shikong, and wanted to help Zhang Qi explain a sentence or two, but Shikong's words made her and Song Peihan stunned.
"Yes, I also think that Zhang Shizhu has a lot of catties of Buddha surnames, I don't know if there is any meaning to add a few catties of merit." Shi Kong said solemnly, except for Song Qiandao, who had been fooled, the other three were stunned for a moment.
This is not right, how does Shikong look like a salesman now, and what he sells is "Buddha surname", which is sold by catty.
"Does Zhang Shizhu know what a Buddha is? What does it mean to become a Buddha? Leisurely grabbed before Zhang Qi answered, the old monk began to serve, Song Qiandao sat up straight, ready to appreciate the old monk's skills again.
"Believe in yourself, I am the Buddha, Zhang Qifo!" Zhang Qi was fooled in his previous life, and the guy who was known as the first monk in the mainland failed to kidnap him into Buddhism, and he had already expected it if he released the sky.
As soon as these words fell, Shi Kong's eyes lit up, and his mind of fooling a few catties of "Buddha surname" became a little lighter, and he became interested in Zhang Qi.
What is a Buddha? I believe that many people who worship Buddha do not know yet. In fact, Buddhism is not a religion, the original Buddha pays attention to the word "enlightenment", there is no worship, the Buddha is the embodiment of the truth and the surname of enlightenment, representing the enlightenment of something.
Aphrodish, for example, represents compassion and wisdom. The Buddha said: Put down the butcher's knife and become a Buddha on the ground, which means that you have understood it thoroughly, and you will become a Buddha when you let go of obsession. According to this idea, it means that the light of the Buddha is shining, people all over the world can become Buddhas, and the monks can catch any person and say: You have the surname of the Buddha.
When you reach the realm of becoming a Buddha, then you will naturally not value the "external object" of money, so the monks especially like to temper these rich destined people, let's realize together, you have money and I have no money, you believe in the Buddha, naturally I will not starve to death, because you have seen through, so you will not starve me.
That's why these great monks who are looking for spiritual perfection are particularly fond of arguing with people, in fact, they are just trying to promote the Dharma and have a good meal.
But to promote Buddhism, is a matter of immeasurable merit, Buddhism is to guide people to good, in this way, the real monks, pulling people to believe in Buddhism is a good thing, Zhang Qi hates those who cheat money in the name of promoting Buddhism, these people get sesame oil money, must BMW Mercedes to buy it.
It just so happens that there are seventy percent of the fake monks in this world, the remaining thirty percent, and two percent are poor monks, these people are ascetics, and one achievement is the kind of person who is relieved of the void, and he has experienced in the red dust, in order to see the surname with a clear heart, and become a Buddha in the red dust.
It's a pity that today is not destined to be a good day for Zhang Qi, just when the master was going to do his best to let Zhang Qi donate a few catties of "Buddha surname", there were a few knocks on the door.
"Come in." As soon as he lifted his breath, he was suppressed by the knock on the door, and he almost lost his breath, but his cultivation was really good, even so, Shikong had nothing to be angry about, and slowly opened his mouth to let the people outside the door in.
The little monk who had just taken Zhang Qi and the four of them walked in, saluted Shikong, and said, "Master, Master Shanhe is here." ”
"Huh? Okay, you can receive it first, and I'll be right over. Shi Kong was puzzled for a moment, then waved his hand and let the little monk go out first, then turned his head to Song Qian and said, "Lord Song, if you are interested, why don't you go and watch the Buddhist debate between the Great Buddha Temple and the Instinctive Yi Temple." ”
Song Qiandao's eyes lit up, he knew that on such an occasion to communicate with other temples, outsiders would not generally be invited to watch, but today it should be that the side of the monk came quickly, but Master Shikong was receiving them, so he invited a few people over.
"Master, will it hinder you?" Song Qiandao asked politely, and Shikong smiled very and said: "This is the fate, don't worry about the Song donor, can a few donors move." ”
"Then trouble the master." Of course Song Qiandao is willing, like this kind of thing, he can see it, and he will boast to his friends in the future that he will have more capital, this is the exchange between the Chinese Great Buddha Temple and the Instinctive Yi Temple, in other words, the two temples are fighting in the ring.
"A few donors sit down first, and the poor monk will go to receive Master Jinghe and let the disciples bring a few to watch later." Shikong said with a smile that had not changed for a thousand years, and walked out of the room in Song Qiandao's kind words.
After the release left, Su Qin and Song Peihan turned their heads to Zhang Qi at the same time, and said at the same time: "Ah Qi (Officer Zhang) ......"
Zhang Qi was waiting for the words of the two, and when he saw Su Qin and Song Peihan, who had both stopped talking at the same time, he hummed suspiciously. At this moment, Su Qin was nothing, Song Peihan secretly smiled embarrassedly, and awkwardly motioned to Su Qin to say first.
Su Qin didn't think too much about it, her boyfriend, when she wanted to speak, there were many opportunities, so she opened her mouth and said to Song Peihan: "Miss Song doesn't need to be like this, I'm just afraid that Ah Qi will be bored, just find something to talk about." ”
"Hehe, me too, thinking about boredom, looking for something to say, Miss Su, don't be surprised." Song Peihan quickly took over the conversation and said.
Song Qiandao saw that his daughter was embarrassed, and the old fox hurriedly came out to play a round game, and said to Zhang Qi joked: "Officer Zhang escaped today, I think at the beginning, I was fooled by Master Shikong to now be willing to pay money to do good deeds, haha, it's just 'unbearable'." ”
For many monks, Zhang Qi doesn't have a good impression at all, but for Shikong, Zhang Qi still feels that he is very much like a real Buddhist cultivator, and he is not belittled, but it is simply inconceivable to make Zhang Qi change from a person who even worships Buddha casually to a believer who worships Buddha.
"Master Shakti, the practice of Buddhism is not enough!" Zhang Qi said affirmatively, and then bent the corners of his mouth, saying: "People like us, if they believe in Buddhism, they would have been in a panic for a long time, and the 'Buddha surname' must be indispensable." ”
Zhang Qi said ambiguously, not only the police profession involving killing, but also a little lamented his previous life, wanting to become a Buddha, but not wanting to put down the butcher's knife, these other things have to be handed over more, and people who don't have enough "Buddha surname" really can't play.
"Mr. Zhang doesn't have to mind some of the temple's regulations, which is also helpless." Song Qiandao is a businessman, and he treats the temple as a project, and he will soon be able to know what is going on inside.
When Zhang Qi, Su Qin and Song Peihan all showed listening expressions, Song Qiandao explained to them while drinking tea.
It turns out that this temple used to not talk about charging tickets, and when someone came to offer incense, the monks in the temple might not be happy. But then the level of the people improved, and there were more people worshipping the Buddha, and messy things came.
First of all, there is not enough manpower in the temple, what should I do? Recruiting people, there are more "lay disciples" in some temples, and these people are uneven, which lays the foundation for the monetized management of the temple.
Then there is that the place of the temple is not enough for everyone to make incense, what to do, the "lay disciples" came up with a way to collect tickets, which can not only increase the income of the temple, but also solve the problem that the venue is not enough to entertain the believers, killing two birds with one stone.
At first, this method of charging tickets was resisted by various eminent monks, who wished that more people would come to worship the Buddha and listen to them.
But soon, the people of the temple found that it was really not good to not charge, as soon as there were many people, the problem broke out, thieves (stealing temple things), pickpockets, stampedes, etc. happened again and again, and even some temples had fires, so that the monks reluctantly accepted the suggestion of charging tickets.
In this way, the situation has become much better, but the problem is not solved, one new problem after another, so that the management of the temple lists one solution after another, the guilty monk no longer wants to manage these mundane things, and the fake monk with golden eyes directly corporatizes the temple, which leads to the current deformed Buddhist temple culture.
When the monks who really cultivated Buddhism reacted, it was too late, so Shi Yongxin sighed many times: "One misstep becomes a thousand hatreds, and the temple should cancel the ticket." But now it seems that this is only on the letter, if many problems are not solved, the equality of all beings can only stay in the mouth, everyone still has money to worship the Buddha, and those who have no money to see the Buddha.
"Hehe, although the commercialization of temples in our China seems to be serious, it is even more outrageous on the other side of the temple." Song Qiandao smiled mysteriously and said.
This aroused the curiosity of the other three people, and they asked each other one after another.
(To be continued)