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Chapter 331 of the ancestral hall is the first

Chapter 331 The ancestral hall is the first

Chencun Ancestral Hall, a combination of Chinese and Western, a combination of soil and foreign ancestral hall, in Longshan alone, is definitely a super-large building, as a rural area, to have such a building, it is already quite popular. Pen & Fun & Pavilion www.biquge.info

The address is still behind the big camphor tree and the big pond, but from the past auditorium type, changed to a square frame type three-way type, the first entrance is a large corridor, the wind and rain bridge type face large corridor, the front and back of the corridor length of 300 meters, the side corridor is 200 meters long, the opposite cool seats, the width of the meter. The aluminum alloy pushes the window, opens the ventilation in summer, closes it to keep warm in winter, and becomes an inner corridor. The eighteenth master said that in this corridor alone, one hundred and fifty tables of wine can be placed.

In the middle of the cloister, is the first door of the ancestral hall, divided into east and west, north and south gates, this door is very fashionable, the door is all steel structure. Walk into the cloister, there is a passage with a high bridge type with a guardrail, the passage is a feng shui pond below, some people say that this is the square moat of the Chen clan ancestral hall, the hollow shaped pond with a width of 20 meters and a length of nearly 900 meters raises a lot of koi, Chen Weilai also made a lot of turtle kings and eight to put in it, put some strange stones in the center of the pond, scattered and messy, a bit like the legendary abbot Yingzhou.

At the inner end of the bridge-shaped passage is the second entrance gate. The second entrance gate is the traditional dragon-shaped pillar three-layer warping door, the top is equipped with ten dragon glazed tiles, one side of the gate facing the pond is the wall, every twenty meters is a large flower window with a lot of treasures, the wall is a corridor, the top of the cover is more than three meters wide, people can walk along the wall at will, watch the relief carving that records the great achievements of the ancestors of the Chen family on the inner wall.

Walk into the second layer of the door, greeted by a circle of 30 meters deep green trees and grass, a smooth cobblestone road leads into the ancestral hall hall, the ancestral hall base is raised one meter as a whole, with a large bluestone block to build a three-level step, on the steps, the white marble railing, the bluestone slab corridor, towering in the center, is a building composed of nine meters high stone pan dragon pillar of the ancestral hall hall, the shape is like the capital's Great Hall of the People miniature version, the north is the main entrance, the south is the back door, the east and west side doors. Central Hall. The two sides are slightly retracted to become a secondary hall, and there is a god platform in the main hall. It enshrines the ancestors of the family and the tablets of the gods.

In the main hall is a conference room with a fixed position, with 300 fixed theater chairs, and the rostrum is equipped with advanced amplification equipment and air conditioners. On both sides of the lobby there are two symmetrical sets of wings, which can be used as banquets and collective activities.

Immediately to the south of the ancestral hall is a three-storey building, which is the daily office building of the Chen Cun family and the Chen Cun Village Office.

Chen Weizheng set off in Angkor, and in less than ten minutes, he had already appeared at the entrance of the ancestral hall.

Walking into the lobby, I am very satisfied, not the kind of cheesy splendor, but very solemn, very people, "Suo book title + listen to the tide pavilion to see the fastest update, very serious." Seeing Chen Weizheng walk in, Chen Zhengquan also stepped down from the throne, this guy dressed himself up like the Jade Emperor in the cartoon "Havoc in the Heavenly Palace", with a robe and a hat with tassels, Chen Weizheng laughed when he saw it. Chen Zhengquan knew what he was laughing at, and he felt like laughing when he looked at himself, and said to Chen Weizheng: You have to tell the old man in Chen Village that it is better to keep pace with the times and get some jackets or something. Chen Weizheng smiled and said that he would definitely answer the request, and then introduced Wen Jian to Chen Zhengquan, so that Chen Zhengquan would take care of him, and after adapting, he would go wherever he wanted.

Chen Zhengquan first gave Wen a set of modern clothes, it seems that he does not have such clothes, but he is self-conscious, unwilling to wear them, and pretends to make demands to keep pace with the times.

Chen Zhengquan told Chen Weizheng that Hu Yada came to a trip half a year ago and gave him a spiritual book, during this time he has been practicing according to the book, and he has made great progress, can he let Wen Lian practice together, Chen Weizheng told him that Wen Jian has just met, and it is best to understand it later, Chen Weizheng asked him why he wanted Wen Jielian to practice, Chen Zhengquan told him that there are too few spirits in the ancestral hall, the strength is too weak, there is no helper, and sometimes foreign spirits will invade, originally Hu Yada wanted to call Huaju and Huawei to come over to help, but the two of them are repairing, Don't dare to act rashly. Chen Weizheng told Chen Zhengquan that he would find two helpers for him later.

Wen Jie, who is very satisfied with being able to live here, has no lack of merits, and has a lot of offerings, but what is less is contact with the world, wearing the fashion given to him by Chen Zhengquan, and turning his hair into small pieces, he is suddenly much younger.

Bidding farewell to Chen Zhengquan and Wen Jie, Chen Weizheng came to the depths of Qingshan, he wanted to ask the golden silk and jade thread to go back to live for a while, indeed, the ancestral hall was too big, and Chen Zhengquan couldn't take care of it alone.

Coming to the deepest part of Qingshan, it is still the deepest canyon, but this is the place that is truly isolated from the world, through the screen, Chen Weizheng found Jiang Zijing, and the golden wire and the jade thread were fighting. Jin Si Jiang Zijing's level was slightly higher and he had the upper hand, but he was still beaten and his nose and eyes were swollen, and it was obvious that Jin Si was letting the jade line, and the jade line was desperate.

Chen Weizheng didn't care about 3721, and moved these two incomes to the fingers.

The environment of the two changed suddenly, and after waking up from the vicious fight, Jiang Zijing could see at a glance that this was Chen Weizheng's space, and the jade line looked around stupidly, looking mentally retarded.

Chen Weizheng showed his background and said to Jiang Zijing: "Lao Jiang is practicing or what, fighting with Mr. Jade Line during this time. ”

Jiang Zijing saw that it was indeed Chen Weizheng, showed a wry smile, and said: "This guy with jade line is finished, the soul can't control the body, and he wants to leave the body." ”

"Leaving the body?" Chen Weizheng asked what this meant.

Jiang Zijing said that this pair of silkworm spirits has been for 10,000 years, and if there is no breakthrough in 10,000 years, the spiritual power will naturally disappear, leaving a shell, that is, a cocoon. Animals have limited intelligence, it is difficult to break through the heavens, and they cannot control their own intelligence, so they can only let themselves be wiped out. Unless, like yourself, you will be taken away by the soul of others, and you will get twice the result with half the effort when you practice.

Chen Weizheng told Jiang Zijing that if he wanted to go, let him go, leaving Pishe to find someone else.

Jiang Zijing said to the jade thread, but the jade thread showed a little souvenir, and said to Chen Weizheng that if he could refine himself into a spirit pill, he would be able to accompany the golden thread forever, forever.

Chen Weizheng said that it can be refined into a spirit pill, but it is not possible to refine the spirit pill back to the jade line, so it is necessary to consider it carefully, the jade line bowed his head and said, rather than disappearing, it is better to become a spirit pill.

Chen Weizheng brought the jade thread to the centrifuge, turned on the centrifuge, and the jade thread jumped into the centrifuge by itself, and after a while, a pure white spirit bead with a diameter of more than two centimeters appeared under the centrifuge. Chen Weizheng picked up the jade thread spirit bead, handed it to the golden thread, and said, "He is also a person with affection and friendship." ”

Jiang Zijing nodded, let's go! Go find someone who fits the body of the jade thread.

Chen Weizheng came to the Chen clan ancestral hall with the jade line, and as soon as he saw Wen Jie, Jiang Zijing knew Chen Weizheng's thoughts. This is a thousand-year-old spirit, and at the same time, it is also a spirit body that has not made progress, it should be sealed somewhere, if he enters the Pisha of the jade line, at least there are thousands of years to mix in the world. Or you can find a way of cultivation that suits you and find your own progress.

Chen Weizheng told Wen Jie the path he chose, Wen Jie was very excited, very moved, and vigorously appealed to Chen Weizheng. In the space, Jiang Zijing told Wen Jian how to enter the house, Wen Jian quickly became one with the jade thread spirit, Chen Weizheng put Jiang Zijing into the liquid of 60, Jiang Zijing soaked for about half an hour, felt that it was enough, let Wen Jian also go in and soak for an hour, through this hour of soaking, Wen Jie's spirit union has been extremely perfect, like nature.

The golden silk jade thread is a pair of soul-level spirit bodies, they can walk casually in broad daylight, and they can even reveal their original form. Chen Weizheng asked the two of them to stay in the Chen ancestral hall for a long time, to help Chen Zhengquan manage the affairs of the ancestral hall, and at the same time to accept the worship of the Chen descendants. Without the nonsense of the jade thread, Jin Si never had the urge to return to the deep mountains, and he remembered the world more.

Coming out of the Chen ancestral hall, Chen Weizheng immediately rushed to Longshan Battery Factory, Chen Huaju and Chen Huawei couldn't come to help, was there a big problem over there.

When I entered the worship hall, I realized that there was no Ren (Hai "Quan. Text.) What the problem, Chen Huaju and Chen Huawei are still in a state of determination, it seems that this pass is a little sad. Hu Yada has cultivated into the true spirit, as long as he is willing to be seen by you, then the Hu Yada you see is no different from ordinary people. The little girl is still the same innocent and romantic, the daughter has a man's heart, Chen Weizheng suddenly remembered a word: shemale.

Hu Yada told Chen Weizheng that if Chen Huaju and Chen Huawei successfully rushed through the level this time, they would enter the soul stage, and in this world, as long as the spirit body in the soul stage is not too public, do not cause trouble indiscriminately, there is basically no problem with self-preservation. Ordinary human beings have no power to parry in front of the spirits of the soul stage. When Chen Huaju and Chen Huawei came out, he was ready to take the little girl out to practice, see the world, and end up in the New Ming Kingdom after traveling around the world. Chen Weizheng said that he could consider building a Buddhist temple for Hu Yada in the new Ming Kingdom, but Hu Yada refused, and Hu Yada told Chen Weizheng that the God worship church that he believed in was somewhat similar to Christianity. Chen Weizheng said that Hong Xiuquan's worship of God will be a semi-finished product, which is not as good as the Taoism of five buckets of rice. If Hu Yada is interested in making another religion, going to the New Ming Kingdom to spread it, and fighting with Theravada Buddhism, Chen Weizheng has no objection, and with the degree of Hu Yada's true spirit, maybe he can also seduce one or two Buddhas with great magical powers.

Hu Yada said that Chen Weizheng was really afraid that the world would not be chaotic, Chen Weizheng told Hu Yada that in the new Ming Kingdom, Buddhism is too powerful, the people only know that there is a Buddha, but do not know that there are officials, and many policies need to be conveyed through Buddhism, so it is an important job to let religion keep its duty, if it does not keep its duty, often make some things beyond its duty, as a government, it will intervene, and even destroy Buddha. This was the case with the Huichang Law in the Tang Dynasty.

Hu Yada nodded, and said, Wudoumi is a good choice, he considered going to Zhengyi Sect to play, ask the experts of the old Zhang family for advice, and get a popular version of Zhengyi Sect, the kind that advocates the unity of heaven and man, anyway, he also has a little magical power, and there is no problem at all to fool people.

Chen Weizheng laughed and said that being a god stick is a very promising job! In the new Ming Kingdom, as long as the teachings could be helpful to the administrators and attractive to the people, Huyada's religion was established as the state religion, and as for the original Buddhism, the government did not support it, so he was left to fend for himself. Historically, Buddhism had to rely on the government to survive, and without the support of the government and the royal family, Buddhism would be like a rootless bird that would soon go with the waves. Hu Yada, who did not know much about Buddhism, asked Chen Weizheng why Buddhism had to rely on the government. Chen Weizheng told him that all religions consider themselves to be creators, and only Buddhism has always advertised itself as mortals, not creators. Since you are not the creator, you don't have ownership of the world, so you only have the right to advise and the right to advise, and Buddhism is like that, what you are advised to do, and what you have to do is different from other religions. Hu Yada said that it is no wonder that Buddhism lacks a sense of ownership and hides when it sees something.

The little lady said next to him: Master is the leader of the Divine Dragon Sect, Donkey Kong is prepared for danger in times of peace, and I am Wei Xiaobao.

↖ (^w^) ↗ (Devon novel)