As soon as Lao Tzu became holy, he called himself Taishang Laojun.

The human race appeared from the gods, and after Lao Tzu established his religion, he no longer stayed near Qingqiu Mountain. Five hundred years of stability is a golden period of development for the human race who are good at childbearing. With more life and less death, and the blessing of Qingqiu Mountain, the human race has accumulated tens of millions of people in five hundred years. Then they divided into tribes and dispersed together, specifically looking for a blank place for the power of the two lich clans, and the great prosperity of the tribes, and the general trend of the human race began to spread to the entire flood wilderness. In the desolate world, there are three protagonists, and the battle seems to be doomed.

This time, Lao Tzu's sanctification was like a huge soup spoon, stirring up in the desolate world, causing huge fluctuations. The other people under Hongjun who did not have the holy position originally had a bit of a luck mentality, thinking that getting the holy position would not necessarily lead to sanctification, and if they worked hard to cultivate, they would eventually have a chance. But now Nuwa was sanctified first by merit, and then Lao Tzu was sanctified, and there are even rumors that even the four disciples of Hongjun's sect, Qinglian Daoren, who are not outstanding, have been sanctified, and these are all people who have been appointed to the holy position. The others who have not been ordained have not seen any sanctification. It seems that Hongjun Avenue's words are not false.

For several great gods who have attained the holy throne, Lao Tzu's actions undoubtedly pointed out a way forward for them.

The two Westerners took the lead in raising the banner, claiming to build the Western Elysium with great compassion and perseverance. Those who promise to believe in the bliss of the West have great good fruits. The so-called one sand and one world, one leaf and one Bodhi, as long as there is a Buddha in the heart, there is bliss everywhere, and the two also call themselves the two saints of the Buddha. Under the Hongjun Gate, the Brahmana Gate**, the Buddhist lineage, has finally become. At the junction of the East and the West, the sound of the two chanting sutras and reciting the Buddha lasted for three months, and many people were influenced by the Western bliss described in the Sanskrit sound, and called Amigo Buddha and went straight to the Western Buddhism. Or be a monk of Shaksha, or be a monk of a monk, say that the mouth recites compassion, does not recite the Yellow Court, and does not worship Hongjun.

The remaining Yuan Shi and Tongtian of the Sanqing Dynasty also painted gourds, one set up to explain the teachings, and the other stood to intercept the teachings. No. 1 Yuan Shi Tianzun, No. 1 Tongtian Sect Master. Although the two belong to the same Three Qings, the great religions they established are very different, and the Taoism of the establishment of the religion is also very different.

The way to heaven advocates that there is no class in teaching, and under the way of heaven, all living beings are no different. Whoever has a heart for the Tao is destined. If he is awarded Hongjun**, he will say that his achievements will be remarkable. His view is that the key to enlightenment lies in whether or not you have the heart to the path.

The way of the beginning of the beginning, advocating the origin of qualifications, chaotic development, all kinds of creatures have both three, six, nine and so on, either gifted or spiritual roots, born and raised, not allowed to enter the beginning of the door. Obviously, there are no such demon clans here, the so-called demon clans are all hairy and feathered scales, flowers, trees, insects, fish, birds and beasts, how can they enter the eyes of the Yuan Shi Law.

This is where the controversy between Tongtian and Yuan Shi began. The two of them belong to the Sanqing, and they are transformed by the Pangu Yuan Shen, both of whom are good-skinned and re-oriented. What's even more controversial is that both of them think that the other party is wrong, but they have buried some troubles, how can they avoid the dispute over the Taoist system, the dispute over doctrine, and the dispute over the face of the saint. In the affairs of the world, the more status and status people value, the more they value their face and their own opinions. Zhou Cheng came from later generations, and once saw two professors who came to the school to give guest lectures, because of their different academic views, they took action angrily, each exposing its shortcomings, and each losing its face.

Under the Hongjun Sect, the Seven Saints were hand-picked, but at this time, they were all in place. The number of Heavenly Dao, when there are nine saints, all the seven saints under Hongjun Sect are out, and there are only two left. The people in the flood wilderness were envious and jealous, and they were greatly stimulated, but they turned their greedy eyes to the last two, afraid that as soon as there was news, they would set off a huge battle in the flood wilderness. The battle for the throne is simple. If no one has ever eaten a crab, it will be just a pile of crawling shells, but once the first person eats it, everyone will think it is delicious. Trends, trends, and sanctification is not immune.

Ten years later, Hongjun summoned all the saints, and after all the saints returned to their thrones, they gathered in Zixiao Palace for the first time.

When Zhou Cheng came to Zixiao Palace, he actually found that everyone had arrived, and he was late.

"Haha, Fourth Senior Brother, you're late, don't you want to be the end of all the saints?" As soon as Yuan Shi Tianzun saw that Zhou Cheng had arrived, he said jokingly. It's not entirely ironic, he just wants to have some fun with Zhou Cheng. This time, everyone has become holy, it can be described as an eternal and immortal existence, and the saints still have to take care of each other's skin.

"Tianzun's words are wrong, the fourth senior brother is a pure and promising person, it is natural to come later." Zhun Ti held the Seven Treasures Wonderful Tree in his hand, and said proudly: "This time, we are all mixed Yuan saints, and it is really the first great luck that the flood has opened up." Amitabha Buddha. He no longer resents the previous two incidents, after all, both times he made mistakes first, and he hated these four senior brothers. What he wants to do most now is to have a good relationship with everyone, and then he will fish in troubled waters. He no longer has a sense of fear for Zhou Cheng, he is already a saint, and he has also refined the Enlightenment Treasure, even if he can't beat him, at least he won't be afraid of him.

"Fourth Senior Brother, Nuwa is polite. I want the teacher to be under the door, and all the saints have returned to their places, and just after ten years, the teacher called me and others to meet us. I don't know what's going on? Nuwa also leaned over and asked.

"Well, Senior Sister Nuwa is polite. I think it's the teacher's cultivation for great progress, so what do you have to say? "Hongjun has already made great progress in cultivation, at least before the treasure. The reason why he has not fitted the Heavenly Dao for a long time is that he is afraid that all the saints under his own door will return to their positions and explain before they can act.

While everyone was talking and laughing, a boy walked out of the inner hall with his hands in his hands, and preached: "The teacher has a word, Zixiao Palace will no longer preach, and in the future, if you have something to find a master, you can go to the inner hall." ”

After everyone listened, they sang a promise in unison, and the teacher was kind. Then followed the boy into the inner hall of Zixiao Palace.

Hongjun's complexion was plain, like a wave of ancient wells, and when he saw everyone coming in, he first instructed the boy to give a futon, and then raised his eyelids lightly and said: "Under my door, all the saints are now in place, and they will no longer preach the avenue in the future." This time I summoned you to wait, but there was something else important..."Without finishing speaking, Hongjun raised his eyes and looked at the sky outside the hall, as if he was thinking.

The people who sat down did not speak, but waited for orders.

"My cultivation is a great advance, and I feel that the avenue of heaven and earth is a great benevolence and a great inhumanity. The general trend of the Heavenly Dao, the number of fifty is missing one, although I have **, but I can't make up for it. However, I thought about it a lot, I intend to fit the way of heaven, care for the common people, grow the great benevolence of heaven and earth, and make up for the great unkindness of heaven and earth. ”

When everyone heard this, they were immediately overjoyed. Hongjun wants to join the way, then he will no longer be a saint in the future, but a kind of law, and he can't help but breathe a sigh of relief when he asks about the flood and famine. Although everyone is sanctified, but there is a strong teacher on their heads, how can they live freely. This time, Hongjun went to the heart disease.

"I hope the teacher thinks twice!!" Although they were very happy in their hearts, they still stood up and bowed down and said.

"I have no will, so I will do it myself. Remember that the way of heaven does not change, and the great power does not appear. Hongjun said his last advice and told everyone that as long as he didn't go too against the sky in the future, he would no longer care about Hongjun's affairs.

"Holy grace of the teacher, we are leaving." This trip to Zixiao Palace has gained a lot. Hongjun insisted on fitting the way of heaven, but everyone was very happy.

Zhou Cheng was full of emotion in his heart, the affectionate Hongjun will eventually become the Taoist Hongjun. The affectionate Hongjun takes care of himself a lot, and his gratitude is indescribable. He also knelt down sincerely, and finally bowed to Hongjun, regardless of whether he cared or not, got up and left with everyone. Just walked a few steps, but saw that his steps were chaotic, he instantly recovered, turned around and knelt down again, kowtowed three times, got up and went out of the palace.

Hongjun nodded lightly, smiled, and then opened the mouth slightly, and said two words: Hedao!! Then the figure disappeared into nothingness.

[Are you tired of reading? Recommend a light music: thefirstsnow

Two good books:

Horizontal Plane [Void Condensing Sword Walk]

Guo Xiaomo [Journey to the West: Wukong]

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