Chapter 168: Come on, who's afraid of whom
Qin Xiudao:
"Is it possible for the top stealer to observe the same skill as stealing a skill that is one level higher than oneself?"
Mysterious mechatronic sounds:
"Yes, under normal circumstances, you can steal super skills. ”
Qin Xiu's heart moved, the offensive in his hands was unabated, but he was using his brains in his mind, anyway, now that he can steal super skills, is he trying to steal the martial arts skills of Old General Shan?
Thinking of this in his heart, Qin Xiu hurriedly contacted the system in his mind and said:
"Mr. System, use the top stealing master observation skill against Old General Shan to steal the opponent's martial arts skills. ”
Set the top stealing skill to Shan Lao General (Shan Huacai).
The completion time is still 10 minutes.
Stealing Skill: Super Martial Arts Skill
Mysterious mechatronic sounds:
"Excuse me................................................................................................................................................................................................
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I love churches;
I love the prophet of the soul;
I felt in my heart the passage in the monastery
Like a pleasant music, or a contemplative smile;
But no matter how much his faith could inspire him,
I don't want to be that black-clad monk.
Why is it so seducing to wear that garment on him?
And I can't stand it when I wear it?
Phineas carved the image of the awesome gods, (1)
Not due to a shallow vanity of thought;
Prophecy of the Exciting Delphi (2)
It's not a cunning liar;
Responsibilities enumerated in the ancient Bible
It all happens from the heart of nature;
The source of the prayers of the nations
It's all like the flames of a volcano,
From the burning heart of the earth
Hymn to Love and Grief:
Skilful hands rounded the dome of St. Peter's Church
dome the arcs of the churches of Rome,
There is a gloomy and gloomy pious atmosphere,
There is no way for him to get rid of God;
He made it so well, he didn't know it,
The awakened stone became so wonderful.
You know how a woodbird can use the feathers on its chest
And the leaves to make its nest?
You know how the mussel multiplies its shell,
Refresh every cell in the morning?
You know how the holy pine tree increases
Countless new pine needles?
This is how these sacred buildings began.
Love and fear drive people to pile up masonry.
The earth wears the Parthenon with great pride, (3)
Think of it as the best piece of jewelry on her belt.
The god of morning hurriedly opened her eyes,
Gaze at the pyramid spires.
The sky bowed its head and approached the British monastery,
Be friendly and look at them with affectionate eyes.
Because from the inner layers of the mind
These marvelous structures rise into the air;
Nature happily gives them a place to live,
Let them naturalize her race;
and grant them a long life;
Mountains are as permanent as they are.
Temples grow like grass,
Art must be obeyed, not exceeded.
The passive artist lends his hand
Designed for the soul that is beyond him.
A power to establish this temple,
It also rides on the devotees who are kneeling inside.
That fiery Pentecost, it forever
Surrounded countless crowds in a flame
The singing team makes people hear,
The division gives inspiration to the heart.
God's words to the prophets are full of wisdom,
On the stele, it is very complete and not broken.
Prophets or witches under the oak forest
Or the words spoken in the golden temple,
Still drifting in the early morning wind,
Whisper to those who are willing to listen.
Although the language is neglected in the world,
However, not a word was lost.
Knowing the true words of the wise elders,
For the Bible is spread before me,
The "Golden Eloquence" of the Generations and the Best Works of Augustine, (4)
There is also an author who integrates the two,
In modern times, there is a "golden eloquence" or treasure that is him,
Taylor is the Shakespeare of priests. ⑤
His words sounded like music to me,
I saw a lovely portrait of him in monk's robes;
Yet, no matter how much foreknowledge his faith gave him,
I still don't want to be the good bishop.
(Translated by Zhang Ailing)
Notes to this paragraph
(1) Phineas is the most famous artist of ancient Greece, especially the best carving, his statue of Athena is well known, and his statue of Zeus is said to be one of the Seven Wonders of the World.
(2) Tyrphi's prophecy is a miracle in the temple of the sun god Apurus, and the priestess is instructed by the god to answer various questions.
(3) The Parthenon Temple, the most famous building in ancient Greece, is on the high ground of the city of Athens, and it is said that the statue of this temple was built by the overseer of Fidias. Until you can see the remnants that have been left behind.
(4) St. John Christus Tom was a Greek priest who was known for his preaching, and his name Krissus Tom means "golden eloquence" in Greek. Originally a pagan, St. Augustine converted to Catholicism, became a priest, and finally became a bishop. His theological writings are classics, and their influence is both deep and far-reaching. His "Autobiography" is even more famous and is one of the world's famous novels.
(5) Taylor was an Anglican bishop in the 17th century and was known for his preaching, but he wrote prose that was one of the best of his time.
Appreciation of this paragraph
Emerson's poem "The Problem" was written in January 1839, the only poem he wrote that year, and was published in the Transcendentalist journal The Sundial the following year. In the poem, Emerson completes another reckoning with the question of Christian theology and church in the United States through a poetic confession of his transcendentalist view of religion.
The beginning and end of the poem indicate Emerson's personal experiences and experiences, and the middle main body is an expression of his religious views. As we all know, Emerson was born in a family of pastors, after graduating from Harvard University, he became a teacher, and then entered the intermediate class of Harvard Divinity School, devoted himself to theological research, and was hired as a junior pastor of the Second Church in Boston in 1829. Although he preached a number of sermons thereafter, he declined his ministry and became a poet, thinker, and orator. The fundamental reason for Emerson's rejection of the pastoral profession was that he could not continue to accept the formalism and hypocritical theology of the church at that time. A year before he wrote his poem "The Problem," he had been invited to give a talk to graduating students and parents of Harvard Divinity School, which—according to Emerson's notes—was actually an essay to the American pastoral community that was meant to "expose the ugliness and worthlessness of theology and the church today"
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