Mr. Shuiqing actually has this idea, he can't teach anything about poetry, and Chinese painting can also be learned in the academy, so he won't be so lazy and lazy when he enters, which is very helpful for his future.

Both of them looked at him, Ye Tang smiled a little bitterly, what Mr. Wen Wei said was very attractive, but what did the national leader have to do with him? He didn't want to be president or president, that was too far away.

And he also thinks that he doesn't have that ability, managing a country is not a joke, Ye Tang can't even think of it.

Mr. Wen Wei was well-intentioned, and Mr. Shui Qing probably meant a little bit of that, so Ye Tang said, "This, can you let me think about it first?" Do you want to give you an old answer if you want to go? ”

Ye Tang made a delay, for the time being, he really didn't have that plan, he had money and a little fairy, what else did he expect so much? He really didn't want to do anything to ask for his own hardships.

He didn't refuse directly, but Mr. Wen Wei and Mr. Shui Qing were not stupid, so naturally they also heard what he meant, both of them shook their heads helplessly, he didn't want to go, they couldn't tie him up, fortunately he didn't say anything to death, there will be a chance in the future.

Mr. Wen Wei said: "That's okay, if you want to go, you can find me again, you stinky boy." "I'm not angry, I'm smiling.

Mr. Shui Qing also scolded with a smile: "It's just a bastard boy, going to Huaxia Academy to study, but many people can't ask for it, you don't want to go yet, and I don't know what you're thinking in your head." ”

Ye Tang smirked, what else could he think? I don't want to jump into the fire pit, besides, it's not like he hasn't read college, there's nothing new. Is it necessary to read it again?

Mr. Wen Wei and Mr. Shui Qing both want him to learn the meaning of the subset of scriptures and history, Ye Tang plans to study it when he has time, anyway, the foundation of ancient literature is still there, so they don't always have that 'bad' mind, it is necessary to take precautions, and be prepared.

With today's Lingguang head, it should be very fast to learn ancient Chinese, and most of the rote memorization should be much simpler than learning Chinese painting in Ye Tang's opinion.

……

The curriculum of Huaxia Academy is really complicated. In addition to the subset of scripture history. There are any politics, business administration, finance and so on, and I chatted with Mr. Wen Wei and Mr. Shui Qing for a long time in the pavilion. Ye Tang also figured out many situations.

Several leaders from Huaxia Academy. Almost all of them are politics. or business administration, none of them are subset of scripture and history, which also made Ye Tang slander for a long time.

Seduce him with several national leaders. But none of them are a subset of scripture and history, and I have never seen such a pit and temptation, and I don't have a good relationship at all, it's better to use the beauty of the Chinese culture course to seduce him than this, that's more practical.

Luo Yao has been accompanying them, helping them to do some chores with warm wine, rarely interjecting, she naturally knows about Huaxia Academy, but she has never been there, he is a university near Yun University, which is relatively close to home.

Of course, Huaxia Academy is also relatively difficult to enter, there is no score line to enter Huaxia Academy, but it is also very difficult to enter, and it is not shown a special talent in a certain aspect, don't even think about it.

Luo Yao thinks that she is not bad, but she is not sure whether she can enter Huaxia Academy at the beginning, she doesn't seem to have any special talent, except that her poetry is good, but now compared with Ye Tang, her poetry is simply worse than the sky.

Luo Yao regretted Ye Tang's reluctance to go to Huaxia Academy, but he could also understand that with his talent, it didn't matter if he went or not, and he didn't seem to be short of money, and he didn't care much about fame, so it was actually nothing if he didn't go.

But it is estimated that the biggest reason why this dead boy is reluctant to go should be for Lin Yu, it is difficult to go back to Huaxia Academy, he only has two days off a month, and his ass is not hot and he has to move, with his enthusiasm for Lin Yan, it is estimated that he will not be able to hold back and want to run back in three or five days.

If it weren't for Lin Wei, he would definitely not be like this, alas, this dead boy, how old you say you are, why are you so childlike.

Luo Yao sighed slightly in her heart, looking at Ye Tang with a look of listening attentively and concentratingly, she wanted to pinch his ears twice, and she was pretending to be serious again, which was really a good person.

Ye Tang actually didn't mean to pretend to be serious, in front of the two elders, he couldn't be a hippie smile, right? And what they are talking about now is some poetry and articles, and it is also good for him to listen to it.

Mr. Wen Wei and Mr. Shui Qing are very proficient in ancient Chinese culture, and listening carefully can lead to a lot of knowledge, such as some idioms and allusions they say, which are very interesting to Ye Tang to hear, just like listening to stories.

However, they are completely blind to the "Zhou Yi" and the Book of Changes, and they can't understand what they say, it's just like listening to the book of heaven.

Luo Yao also feels this way, not much better than Ye Tang, Mr. Wen Wei and Mr. Shui Qing said for a while and saw that both of them were confused, Mr. Shui Qing said: "Ziqing, Luo Yao, "Zhou Yi" is a very big knowledge, broad and profound, I don't recommend you to learn now, but don't look at it as if it is very profound, in fact, it can be summed up in six words: simple, not easy, changeable, everything has yin and yang, things are changing all the time, just understand this truth." ”

Mr. Wen Wei also said: "Indeed, the study of "Zhou Yi" is the law of change of things, in fact, the difference between Zhou Yi and modern science can be understood in one sentence: the metaphysical is the Tao, the metaphysical is the instrument, Zhou Yi discusses the Tao, and the modern scientific research is the instrument, so what is the difference between the Tao and the instrument? ”

Mr. Wen Wei asked, and saw that the two of them couldn't speak, so he gave a very typical example of seeing a doctor, Western medicine is very stylized: after the prescription is issued, blood test, urine test, etc., and then prescribe medicine, the process is inseparable from various instruments, and Chinese medicine is mainly "looking, hearing and asking", without instrument analysis.

The conclusions drawn by traditional Chinese medicine and Western medicine after diagnosing patients are not quite the same, Western medicine draws various contents and index parameters, while traditional Chinese medicine draws conclusions that are relatively vague concepts, for example, there is a conclusion in traditional Chinese medicine that "yin deficiency and damp kidney", what is yin, what is deficiency, and to what extent is yin and deficiency? What percentage of each? TCM will not quantify these.

Ye Tang was a little ignorant, but he understood with such an example, one focuses on the real, the other focuses on the virtual, the real is not necessarily right, but the virtual is not necessarily wrong, each has its own truth, one real and one virtual actually alludes to the words yin and yang, which are positive and negative.

"Zhou Yi" is also in the world, which can be called the source of Chinese culture, its content is extremely rich, and it has had an extremely profound impact on China's politics, economy, culture and other fields for thousands of years. Whether it is the Tao of Confucius and Mencius, the Lao Zhuang Doctrine, or the Art of War, or the Yellow Emperor's Neijing, and the Shenlong Yixue, all of them have a close connection with the Book of Changes. Sun Simiao, a generation of great doctors, once said: "If you don't know how easy, it's not enough to know how to know medicine." "Easy, changeable! How can we understand the cure for various diseases without understanding the changes in the root cause? It can be summed up in one word: without the Book of Changes, there would be no Chinese civilization.

"Zhou Yi" was further improved in the Spring and Autumn Period and the Warring States Period, which is the collective creation of our ancestors and the crystallization of the wisdom of the Chinese nation. The ideas in the I Ching have permeated every aspect of Chinese life, even if people don't realize it, which is true. Confucius once said that people "use it every day without knowing it". Today, who of us has not said that so-and-so is yin and yang, that so-and-so has changed his hexagram again, or that he has turned things around, or that he has been extremely Tailai, and other colloquialisms and idioms, but not necessarily everyone knows them, and these words come directly from the Book of Changes.

"Zhou Yi" was listed as the first of the six classics (Yi, poems, books, rites, music, Spring and Autumn) in the Western Han Dynasty, and enjoyed the highest status in the cultural history of our country, and Qin Shi Huang did not dare to destroy it when he burned the book.

The study of "Zhou Yi" is known as "I Ching" or "Yi Xue", and it has long become a profound science. The Biography of Confucianism records: "Confucius is easy to read, and the weft is three unique, and it is passed on." "Up and down 5,000 years, the Book of Changes has been passed down from generation to generation, and many scholars have been poor in the scriptures, researched and executed, and left more than 3,000 works, which is a grand view.

I don't know much about Ye Tang of "Zhou Yi", ordinary people who have the mind to study such esoteric things, and they haven't even read serious books, of course, they have seen many times on the fortune-telling stall, which is the magic weapon of fortune-tellers, and they are embarrassed to say that they are fortune-tellers without mentioning the sentences in "Zhou Yi".

In fact, Ye Tang also knows some sentences in "Zhou Yi", such as seeing the dragon in the field, Kang Long has regrets, etc., the beggar gang's peerless 'Eighteen Palms of the Dragon' is taken from "Zhou Yi", and it can also be seen from here that Jin Yong also has a certain study of "Zhou Yi", at least he has seen it, otherwise he would not use those nouns to name martial arts moves.

"Zhou Yi" Ye Tang didn't want to learn, it was too difficult not to say, it was useless to learn, and it was not a Xianxia cheats, cultivating the true exercises, just looking at those sentences was enough to give people a headache, it was even more difficult to understand than "Analects" and "Mencius", there was no need to ask for hardship.

Mr. Shui Qing actually didn't have to let Ye Tang and Luo Yao learn, even he and Mr. Wen Wei both knew a little bit about it, and they couldn't exhaustively investigate the reason, so why let the two juniors rush in, it would be good to be able to see it in their spare time, there was no need to force it.

"Zhou Yi", a subset of classics and history, these are all considered learning, to entertain or poetry these are more popular, in ancient times, poetry is a kind of entertainment between literati, but it is more elegant, belonging to the 'spring and white snow'.

Fundamentally speaking, in fact, poetry is entertainment, after chatting about "Zhou Yi" for a while, Mr. Wen Wei and Mr. Shui Qing came to the interest of writing poems again, always talking about those difficult and difficult things to understand, not to mention that Ye Tang and Luo Yao were boring to listen to, they gradually lacked interest.

One piece and one relaxation, the way of civil and martial arts, in addition to learning, entertainment and entertainment should also be, which is also the reason of heaven and earth, in line with the avenue of yin and yang. (To be continued......)