It was also logical for Cheng Tianle to make this kind of promise, even if the nine demon kings did not make such a request in the Divine Seal Spirit Introduction, Cheng Tianle was already doing it. He guided Sheng Long's cultivation wholeheartedly. Although that Chu Demon King Pinghuang has great magical powers, his cultivation is indeed biased, not to mention the hope of immortality, I am afraid that he will not even be able to pass the sea of suffering in this life.

Chu Pinghuang encountered Cheng Tianle in the Ten Thousand Variations Sect, although he lost the Xuanqi Bead condensed by cultivating the magic power of three hundred years, it was also equivalent to having the hope of embarking on another path. As for whether or not he can cultivate to the end of the worldly Fa in this life, it depends on his own choice and chance, and no one can say for sure.

Cheng Tianle agreed to all the conditions without even thinking about it, and made a completely unbroken promise, then the "Seeing and Knowing Barrier" in the Divine Seal Spirit Guide has been broken, and the inheritance guidance of the Nine Demon Kings has been imprinted into his Yuan Shen. Cheng Tianle was completely immersed in the Yuanshen Realm at this moment, feeling all kinds of information imprinted into the Yuanshen, and even forgetting about himself and the surrounding qiē existence.

Among the inheritance guidelines left by the patriarchs of the Nine Demon Kings, the most special ones are Demon King Xie and Demon King Xu. Demon King Xie is the essence of plants and trees, and what he left behind is of course not a demon cultivation guide, but various perceptions about a spirit of plants and trees who has cultivated to the end of the world's law since he became a great success. This is not very useful to Cheng Tianle people, but there are also the essence of plants and trees among the disciples of the Ten Thousand Variations Sect, such as Lin Xiaoguo, mustard, cabbage and others.

The guidance left by the Demon King Xu was not a confirmation of the realm of a demon cultivator himself, even if Cheng Tianle got his inheritance, he still didn't figure out what the original identity of this demon king patriarch was. From the perspective of demon cultivation, Demon King Xu analyzes the cultivation paths and realms of monks of various sects in the world. The demon king also pointed out that condensing the demon pill and cultivating into a human form, until the divine qi condensed the Xuanqi bead, was a method of borrowing form.

The detached nature of demon cultivation is actually no different from that of monks of all factions in the human world. The many realms and tribulation tests to be passed are all the same, but they have different characteristics for demon cultivators. Then the Demon King Xu did not talk about demons, but talked about people, and told the demon cultivators in later generations how to analyze and judge the various demon hunters in the world, and see the realm of cultivation and the depth of mana through their magical means. This is of great significance to monsters walking in the world.

Cheng Tianle couldn't help but think of the Demon Suppression Gate back then, the predecessors of the Demon Suppression Gate had been studying the cultivation of demons, and even summed up a set of demon correction methods. Then the "high demons" in the world will also study people, analyze the cultivation realm of the monks of various sects, and the corresponding characteristics of divine energy, mana and vitality rhythm.

Demon King Xu thought that he must have read all over the red dust back then, and had dealt with the monks of the two Kunlun sects and sects, and he was also explaining a situation to the demon cultivators of later generations - why could the various sects of Kunlun cultivation also recruit demon cultivators to get started and guide them to cultivate? It's not because the guru also knows how to demons. Rather, it is confirmed by reference in the realm of cultivation and pointed out according to a certain line of thought.

What kind of person is the inheritance guide of the Xu Demon King? It's not a demon of a specific race, but it's more like a human monk of the various sects of Kunlun, with what kind of thinking to guide and worship the demon cultivators under the door? Cheng Tianle also made a very familiar discovery in it, and the method of "gathering demonic energy" that he practiced. It is very likely that it was handed down by the Demon King Xu.

The method of "collecting demonic energy" came from Daoyang, and this secret recipe was not created by Yu Daoyang, he also got it by chance. How can there be such a trick in the world, instructing demon cultivators to disguise the rhythmic characteristics of vitality and blend with red dust? It should be the demon cultivation hiding method summed up by the predecessors.

The method of collecting demonic qi left by the Demon King Xu is the secret technique of the Ten Thousand Transformations Sect that is now passed down by Cheng Tianle to the people. Either this set of recipes was passed down by King Xu and later obtained by later generations. Yu Daoyang also practiced; Either the people of later generations summed up this set of secret methods with the same line of thought, because their metaphysics are similar, and different people may have the same understanding.

The old toad Yu Daoyang learned about the existence of Wuling Township by chance five hundred years ago, and Wuling Township was still a very little-known cottage at that time. But Yu Daoyang is obviously not a demon cultivator from Wuling Township, nor has he been inherited from Wuling Township. I only know that there have been demon cultivators living here since ancient times, but I don't know anything about the existence of the Demon King's secret realm and their unique inheritance.

In addition to the inheritance guidance of the two demon kings Xie and Xu is very special, the inheritance guidance of the other three demon kings is also very interesting, that is, the top three among the top ten demon king ancestors, Cheng Demon King Jianren, Sun Demon King Jianzhi, and Peng Demon King Jianye. Not only are they all green bull demons, but the divine seals and spiritual guides left behind are exactly the same. It's like one man!

In this way, if any demon cultivator chooses the inheritance of one of these three demon kings, there is actually no need to choose, no matter who it is. However, the content of the Divine Seal Spiritual Quotation that Cheng Tianle can currently decipher is only the arrival of the Vacuum Wonderful Existence Realm to the Bone Changing Tribulation, and the remaining Divine Seal is similar to the state of the seal in the Yuan Shen, and he cannot comprehend it thoroughly with his current cultivation realm. So after the guidance of these three bull demon ancestors reaches a higher realm, such as after becoming supernatural, whether there will be subtle differences, Cheng Tianle is still unknown.

He worshipped in front of the painting screen of the Yao Demon King, thirteen bells rang and two divine seals and spiritual leads, the time was not too long, but then he contemplated and worshiped in front of the incense case, but an hour passed, and his body was motionless and completely cut off from the outer edge. In such a short period of time, of course, it is impossible for Cheng Tianle to interpret all the divine seals and spirit guides, even if it does not include those that he cannot yet understand, just those realm guides that he has sealed cannot be completely unfolded in the primordial spirit, and they need to be gradually interpreted in the future realm.

He was just trying his best to feel the characteristics of these divine seals and spirits, as well as the overall information conveyed, so he could understand it so simply, and it took him enough hours to use such a powerful primordial spirit. Yun Chongmo had been standing patiently waiting beside the incense case, with a slight look of surprise in his eyes, because Cheng Tianle had obviously taken a little longer.

Yun Chongmo also experienced the same inheritance ritual back then, after the divine seal spirit was introduced into the primordial spirit, he simply understood its overview, and then understood that it could not be completely interpreted in a short period of time, and then he left the fixed realm, and it only took less than half an hour. Presumably, this Cheng always wants to understand as clearly as possible and interpret more content, so it takes a lot of time to enter the state here, which is really unnecessary.

Just when Yun Chongmo was thinking this, Cheng Tianle's body suddenly moved, and he bowed to the Yao Demon King's painting fan. This shows that he has left the state of concentration and completed the process of receiving the spiritual guidance of the gods. Yun Chongmo flicked his fingers again, and the last bell rang in the Demon King's secret realm, which was a symbol of the end of the ceremony. The vows and promises made in the first thirteen bells are also contained in the sound and wisdom of this bell, and no one needs to say anything more.

What these bells contained, of course, the Great Elder Yun Chongmo who presided over the ceremony was clear, but there were also situations that Yun Chongmo did not understand. There are other special vows and commitments in the inheritance guidance that Cheng Tianle has received, which only the inheritor himself will know.

Just when the last bell rang, Yun Chongmo, who was standing by the incense case, and Cheng Tianle, who was kneeling in front of the incense case, froze, revealing an incredible look of shock, because they both sensed a strange divine thought.

This is not the normal content of the ceremony, such a inheritance ceremony, the Demon King Hall has been held many times in the past thousand years, and Yun Chong Moren has personally presided over nearly twenty times, but this kind of thing has never happened. The divine thought did not come from the painting screen of the Yao Demon King, but from the portrait of the Xiao Demon King separated by several screens, and at the same time, something appeared on the incense table in front of Cheng Tianle.

It was a multicolored feather about one foot two inches long, and the accompanying divine thought was very simple, this thing was for the inheritor of the Yao Demon King today, which was his blessing and also to better help him protect the promise. Looking at the portrait of Xiao Demon King on the screen, he originally had a kimchi jar with a hole at the bottom on his head, but the crown feathers sticking out of the hole at the bottom of the altar were inexplicably missing at the moment.

The crown feathers that disappeared in the portrait were not a handful but a handful, but it was such a colorful feather that appeared on the incense case, this kind of magical means was incomprehensible to Yun Chongmo and Cheng Tianle, and I am afraid that only the immortal family could do it. What the hell is going on? Cheng Tianle looked up at Yun Chongmo, and Yun Chongmo also looked at him with a shocked face, no one understood.

It was such a simple divine thought, and a multicolored long feather appeared by mysterious and unknown means, telling the people present that this was a blessing for those who had just received the guidance of the Yao Demon King's inheritance, and there was no other explanation. Cheng Tianle was stunned for a long time before he came back to his senses, and asked with a long breath, "Great Elder, what is this?" ”

Yun Chongmo was stunned and emotional, and replied in an almost sighing tone: "Mr. Cheng, congratulations on having such a great fortune!" The original body of the ancestor of Xiao Demon Wang Xiaoming was a colorful pheasant, I have seen this thing, and Wuling Township also has the same one, which is a treasure that has been passed down since ancient times. It is a flying artifact refined by the Xiao Demon King with the original color feather before ascending, and it also contains various other wonderful uses. Cheng Zong has it today, and you can slowly realize it yourself! ”

In the words, although Cheng Tianle was allowed to realize it on his own, he told Cheng Tianle in his mind that Cheng Tianle could be used as a reference for the control of this artifact. Yun Chongmo not only knew this thing, but also used it himself. What the Ten Demon King Patriarchs left to the generations of people here is not only the inheritance guidance in this Demon King Palace, but also many other things. For example, most of the various Ruicao elixirs planted in the area of Wuling Township were transplanted here from the Kunlun Wonderland by the Ten Demon Kings.

Xiao Demon King also left an artifact, which has been passed down from generation to generation, and its name is called "Phoenix Hair", Yun Chongmo once took charge of it, of course, he knows the wonderful use of Phoenix Hair. Now the same one has appeared on the incense case, but as an artifact, it cannot be completely identical, it can only be said that it is the same as the phoenix hair inherited from Wuling Township. Yun Chongmo didn't know what the subtle differences between the two were, so he introduced the magic of the phoenix hair he knew and let Cheng Tianle refer to it.