Xiao Shao is not the spirit of the painting scroll itself, but the landscape and people in the world of the painting scroll, and she only belongs to that world. This is different from Zi Hao's situation, and it is also different from Mei Lande's sword spirit Qin Yu, Zi Hao is originally a spirit in this real world, and Mei Lande's sword spirit was refined by himself when he raised a sword.

The immortals who created this magic weapon back then probably didn't expect that there would be such a peculiar existence as Xiao Shao in the world of the picture scroll. Although Cheng Tianle has initially cultivated this artifact, he is still far from mastering all its mysteries, and his own cultivation realm has not yet reached the level of Dacheng Zhenren. If you want to bring Xiao Shao from the world of the picture scroll to reality, it means that the derivation world in the picture scroll is completely integrated with the real world, not to mention that Cheng Tianle can't do it, even the world's supernatural masters can't do it 392, meet at the beginning, and then stroke the willow spring breeze!

Cheng Tianle, who thought he was delusional, experienced a lot of risks and twists and turns in the "world", and finally resolved, he and Xiao Shaoqin sang together, gathered all the demons in Gusu to form their own faction, and became famous in the rivers and lakes, but they have not yet refined into Lu Wu Shen Lundan. Because it is really difficult to collect all the elixirs without a few flavors, he has already caught Liu Yanghe and obtained the elixir he collected, but some of them are still missing.

Liu Yanghe is the ancient monk left by the ancient monks in the Sichuan-Tibet border area and related recipes, a few years ago refined a few, and he took it himself. Cheng Tianle took a lot of trouble to catch him, and he was even injured, leaving a lot of regrets. Liu Yanghe also wanted to refine Lu Wu Shenlun Pill again, and he had collected most of the elixir, but in the end it fell into the hands of Cheng Tianle.

These are all things that happen in the midst of delusion. On this day, President Cheng was convening all the demons to hold a Dharma meeting, first to mourn the fellow Jianghu who was unfortunately killed in the process of arresting Liu Yanghe. Everyone was very sad. Especially when Cheng Tianle thought of the Autumn Leaf Fairy, he burst into tears, and Xiao Shao quietly handed over a silk scarf to comfort him softly.

Seeing that Cheng was so sad, Dui Zhenhua changed the topic, and then began to discuss refining Lu Wu Shenlun Dan, and now there is still a taste of elixir that has not been collected, 392, at the beginning of the meeting, although there are some elixirs of willow and spring breeze, the number is far from enough, and the demons should try to find it......

It just so happened to be at this time. Everything around them disappeared without warning, or the world changed out of thin air. Cheng Tianle suddenly saw the pond and the courtyard of the ancient house in front of him, and a breeze blew. He was sitting in the gazebo of the rockery in the back garden.

What happened? Before he knew it, his mana had been completely exhausted, and Cheng Tianle had encountered this situation before, but this time was completely different from before!

If you are overworked in any kind of work. I am so absorbed in selflessness that I collapse, or I linger too much in the delusional world, and my energy is so exhausted that I have to quit, but at least I know what I'm doing, and I know in my heart that this will happen, and my whole body is weak but not surprised.

Cheng Tianle didn't expect it at all at this time, according to his normal state of mind, he was just convening all the demons to discuss, and the scene around him suddenly changed, as if he had fallen into some strange spell plot inexplicably. Then he sat in the gazebo, his magical power was gone, and he was like an ordinary person at the moment.

If you look at it from the perspective of a bystander, you can see that this decade of delusion is over, after a strange seven days and seven nights. Cheng Tianle's mana has been exhausted, and he can't stay in the delusional realm, of course this result will occur. But will he be able to react himself? It had happened a long time ago, and he had sat down in this pavilion countless times before and during the ten years he had been delusional, and the same scene had been seen too many times. Can you instantly react to which one it is?

The vast majority of people can't react, what if they can't react at this moment? This is the terrible thing about the delusional heart tribulation, and it will really be cultivated to the loss of mana!

From the beginning of cultivation, after successively breaking through the color () desire tribulation, body calamity, Dan fire tribulation, demon realm tribulation, wind evil tribulation, before breaking through the realm of Dacheng real people, what you have to experience is the test of "delusional heart tribulation". Cheng Tianle was in retreat in the back garden of the ancient house of Gusu, and the demons on duty were equivalent to taking turns to protect the Dharma for him. However, if it is a loose cultivation or mountain demon cultivation in a remote cave, this delusional calamity may be much more dangerous.

The delusion realm also consumes longevity, otherwise Cheng Tianle's hair would not have grown so long. But in the delusional realm, you can make your wishes come true, as long as you don't leave the delusional realm, you can live forever like the immortal family. If you repeatedly enter the delusional realm and do not come out, the final problem you will face is probably not the exhaustion of mana, but the sudden exhaustion of Shouyuan in reality, and the direct sitting in the delusional realm.

There is also a situation, for those monks who think that they have seen through the red dust and have no attachment, it is enough to avoid the mountains and fields and often reach the delusional realm, what else do they need to pursue in this life? Therefore, superficially not asking about the world is not the way to break delusion, and it can even become a karmic obstacle to transcendence. Some Buddhist monks may think that this is the proof of the Arhat Fruit, and they can go out and enter the final self a few times, but in fact, this is not a real Arhat.

Everyone's delusion is different, and the strange is definitely beyond the imagination of the world, such as the situation encountered by Cheng Tianle. If he can't react at the moment, then the direct consequence is that his cultivation power is lost, and the danger of delusional calamity is in this silent place. This is not the same as a person who is overworked and loses his strength for a while, but loses his magical power, which is equivalent to years of cultivation has been exhausted.

If a monk encounters such a situation, his knowledge and experience of cultivation are still there, and all kinds of Dharma tips and verification experiences are still in his heart, theoretically he can start his cultivation from scratch, and it is not difficult to get started, and if he recovers to his original cultivation after many tests, it is not impossible, and it is even easier than other monks. But in the end, he will face the test of delusional tribulation again, and the experience he has experienced will become a deep mental barrier, and it will be a hundred times more difficult to break through.

Therefore, since ancient times, Dacheng Zhenren has been difficult to pass, and has even become a symbol of master-apprentice inheritance.

The thrill is at this moment, but fortunately, Cheng Tianle reacted, and whether this retreat can still break the delusion is decided between this thought. Cheng Tianle came back to his senses at that time and realized that this moment was back to the real world ten years ago, and since the moment he brought Xiao Shao out of the picture scroll, these ten years are still in vain!

What would have happened if he hadn't come back to his senses, it's impossible to assume. The state of mind refining kung fu in the practice is finally not in vain, in this case, no one will tell him that the ten years of Fang Cai are just a dream of Nan Ke, even if someone sues him, how do you know that this moment is not a dream? This is all based on mental effort, once the thought is understood, the cultivation of the divine power will be exhausted, but the spiritual energy and mana are exhausted, and then it needs to be re-cultivated and cultivated.

I can't describe the impact of Cheng Tianle's mind at this moment, what kind of refining of the body and mind is this self-righteous ten years of vain time? The way to break through delusion is already clear, not in the understanding of the truth, but in the confirmation of the practice. He lit a cold needle emerald incense, only adjusted the time of a few breaths, barely used the trace of mana that had just condensed, and entered the world of the picture scroll again-

The hair was light as if he was being moved by this world, Cheng Tianle looked at this world with his back hand, and this world was so vivid as if he was also looking at him. Cheng Tianle suddenly turned around, and in the small bridge and flowing water, and in the spring breeze of the willows, he saw Miss Xiaoshao again.

I saw that Miss Xiaoshao covered her mouth and smiled, and the spring became extraordinarily bright, and when I saw her put away her smile and asked, "Who are you?" ”

This is the beginning of the delusional realm, Cheng Tianle has been delusional since this scene, and then he has fallen into delusion. After years of mental cultivation, I had an epiphany and returned to the beginning of my delusion. His hair was flying, and there was a smile at the corners of his eyes and eyebrows, and he bowed and said, "Miss Xiaoshao, my name is Cheng Tianle, and I have been looking for you all the time!" ”

At this moment, Cheng Tianle really broke through the delusion, although he was in the world of the picture scroll, but he had broken through this delusion.

The secret books of the major factions since ancient times, only the disciples above the realm of Dacheng can read them, which also records the delusional experience of the predecessors, although it does not talk about the content of the delusional realm, but tells the mystery of the realm, for the teacher's reference to confirm it. For example, the "delusion of one day" of Mei Zhenyi, the ancestor of the Monotheistic Religion, the "delusion of no delusion", the "flick of the fingers" of the contemporary immortals who forget their love, and the "finger into the delusion" of Shi Ye, the descendant of the forgetful son, and now the leader of the Kunlun League, Shi Ye, are all extremely mysterious.

(Xu Gongzi's note: Stories such as Finger Breaking Delusion, Fingering the Moon into Delusion, One Day Delusion, and No Delusion, etc., interested friends can refer to my other three completed novels "iQue", "Lingshan" and "Tianshu" respectively.) ）

But such qualifications, understanding, temperament and fortune are rare in the world, and such characters are also rare in the world, even if you consult the classics and see their delusional mysteries, it does not mean that later monks can follow this to break their delusion. For more monks, the experience of breaking delusion is such a long refining process as Dui Zhenhua and Cheng Tianle, and it is still necessary to overcome the calamity of delusion with the accumulation of years of cultivation in the state of mind.

From delusion to delusion, our success has taken a full twenty-one years in the world of picture scrolls! If it weren't for that thought, the time might have been shorter, and it might not have ended up in such danger. But when the delusion is finally broken, the strength of its primordial spirit and the solidity of its foundation are rare.

After breaking the delusion, will you not be able to have that delusion? Of course not, delusion is a kind of karma, and at the same time it is a kind of cultivation. It's just that Cheng Tianle doesn't need to do that anymore, he has already done everything that should be done, and if his body and mind are not thoroughly refined, he can't break through the delusional realm.

What is the true nature of Dacheng real people? Zeren Zhenren, the head of the contemporary Zhengyi Sect, once had a description: "The heart and mouth are opposite, the unity of knowledge and action, what should be is what is willing." Anyone can understand this, but it is not easy to understand...... Yesterday's chapter wrote that Cheng Tianle entered the "delusion of delusion", and a book friend left a message mentioning a movie "Inception", although it is a bit of a shadow, but there is no mistake!

As early as 2006, I wrote "The Three Dreams of the World" in iQue, describing the layers of dreams and analyzing all kinds of delusions. Inception, on the other hand, is a 2010 film, and in terms of its subject matter, it is far less clear and cohesive than the one deconstructed in iQue.

This situation makes me speechless. "iQue" is posted on the www.biquge.info Biqu Pavilion, and the above related content is in the free public chapter, and book lovers who have not read it are welcome to refer to it.

I would like to take this opportunity to ask for a monthly pass!

Thanks a lot!

**rq！！！